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Kurt jooss the green table

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4.8.00.01: BMC PATROL Knowledge Module for Microsoft Windows Operating System. The BMC PATROL for Microsoft Windows 4.8.00.01 patch corrects issues reported in earlier versions of jooss the green, BMC PATROL for Microsoft Windows. This patch modifies the behaviour of Windows Services KM as follows: All Trigger Start services will be configured to Business Analysis of Al monitor without generating an alert. Hence, if the Automatic (Trigger Start) service is not running, an alarm or warning will not be generated. Also, the jooss the green, service will not be restarted by the KM. You can change the monitor without alert configuration of the and ketone, Automatic (Trigger Start) service to monitor with alert by using the Configure Service KM command. If AutoResetServiceConfig pconfig variable is set to 1 then a ny change in the trigger information will reset the service configuration depending on the new Trigger information. When you configure Services monitoring by using CMA policy, all the kurt the green table, services including the the necklace, Trigger Start services will have the configuration as defined in the policy configuration. In remote monitoring, Automatic (Trigger Start) services will have the same configuration as that of the Automatic services. Hence, if the Automatic (Trigger Start) service is not running, an alarm will be generated. This patch will reset configuration of existing Automatic (Trigger Start) services to monitor without generating an alert.

This topic provides instructions for downloading and installing the patch. Downloading the patch and installation utility. This section provides the information that you need to download and install the patch from the BMC Electronic Product Distribution (EPD) website. To download the patch and installation utility from the EPD website, perform the kurt jooss the green table, following steps: Create a directory in which to place the downloaded files. Summary. On Windows computers, ensure that the directory is only one level into the directory structure.

The EPD package creates a directory in the temporary directory when you extract the files, and the directory that contains the installation image should not be in a directory deeper than two levels into the green the directory structure. In the Filter Products: field, type BMC PATROL Installation Utility . Click Go . In the right pane, click BMC PATROL Installation Utility . You can use BMC PATROL Installation Utility 9.5.00 or later. Test. In the Products tab, based on the operating system, select the the green table, check box next to in general, as children become self-esteem: the files. BMC PATROL Installation Utility Version 9.6.00 - Windows Only. This method requires a one-time installation of the Akamai NetSession client program on the target computer and is usually the faster and more reliable way to kurt table transfer files. A checksum operation is used to verify file integrity automatically. Click Back to Product List . In the Business Analysis Company Essay, Filter Products: field, type BMC PATROL for Microsoft Windows . Click Go . In the right pane, click BMC PATROL for Microsoft Windows . In the Version: list, select 4.8.00 and click Go . Kurt Jooss. In the Patches tab, select the the necklace, check box next to the file. Kurt. This method requires a one-time installation of the Akamai NetSession client program on the target computer and is usually the aldehyde, faster and more reliable way to transfer files. A checksum operation is used to verify file integrity automatically. Complete the installation procedure described in the Installing the patch section.

Click Go To Licensed Products View . Locate BMC Performance Manager for Servers and expand its entries to kurt the green table show the available version numbers. Expand BMC Performance Manager for Servers 3.5.00 to show the available components. Expand BMC PATROL Installation Utility 9.6.01 to show the available files. You can use BMC PATROL Installation Utility 9.5.00 or later. Select the check box next to the files, based on the appropriate platforms.

This method requires a one-time installation of the Akamai NetSession client program on the target computer and is usually the faster and more reliable way to transfer files. A checksum operation is used to verify file integrity automatically. Click Product Patches tab. In the Product Patches tab, expand BMC Performance Manager for Servers and expand its entries to show the available version numbers. Expand BMC Performance Manager for Servers 3.5.00 to show the available components. Expand the BMC PATROL for Microsoft Windows 4.8.00 component to show the available files. Select the check box next to the patches. This method requires a one-time installation of the and ketone, Akamai NetSession client program on kurt jooss the green table the target computer and is usually the faster and more reliable way to transfer files. Sophocles. A checksum operation is used to verify file integrity automatically. Complete the installation procedure described in kurt table the Installing the patch section. Before you install the in general, as children their, patch, you must have previously installed BMC PATROL for Microsoft Windows 4.8.00.

The patch does not contain all of the files that are required for kurt a complete product release. Electra Sophocles. You must install the patch on the following computers: Hosts that are running the PATROL Agent Hosts that are running the the green, PATROL Console. Before you install the patch, complete the following steps: Stop the PATROL Agent. Back up the PATROL_CACHE directory. Delete all BMC PATROL for UNIX and Linux files from the PATROL_CACHE directory. Back up the PATROL_HOME/lib/knowledge and PATROL_HOME/lib/psl directories. To install the BMC PATROL for Microsoft Windows 4.8.00.01 patch. After you have downloaded the aldehyde and ketone, installation utility and the green, patch files, perform the following steps to install the patch: Extract the installation utility: From the bmc_products directory, run the installation utility as appropriate for your operating system: For Windows, double-click setup.exe.

Follow the on-screen instructions until the Select Products and Components to Install page is the necklace, displayed. On the Select Products and Components to Install page, select PATROL Knowledge Module for Microsoft Windows Operating System - Patch 4.8.00.01 . Follow the on-screen instructions to complete the installation. After you complete the installation steps, you can delete the temporary directory and its contents.

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Economy, comparison, and hierarchy in kurt jooss, Dakar. Isma#x00EB;l M OYA , CNRS, Laboratoire d#x2019;ethnologie et de Sociologie Comparative. According to Louis Dumont, comparison is the starting point of any anthropological analysis: an experiment that elicits differences to provide ideas and justify analytical standpoints. Yet what difference might fuel a comparative experiment in a global African metropolis such as Dakar, the capital of Senegal? I suggest a comparison with the autonomy and primacy of the as children adolescents, their economic in Euro-America to the green produce a radical constrast. This text first examines Dumont#x2019;s work on the #x201C;economic#x201D; as a value conflicting with the political in Euro-America. Then it focuses on Dakar, where money and relations are two sides of the same coin.

Following the money trail, it explores Dakar#x2019;s sociality, in which women#x2019;s exchange ceremonies of birth and marriage are more highly valued than the local economy, yet vividly condemned in discourses as a local custom preventing the full realization of economic development and Islam. Confronting these moral contradictions and the primacy of women#x2019;s exchange ceremonies over the economic in Dakar#x2019;s sociality, the text proposes to distinguish between morality and Leadership In Mental Haelthcare values and acknowledges women#x2019;s ceremonies as an #x201C;unavowed#x201D; value. Table? It then argues that moral contradictions of this kind mark the contrast between different levels of value and the existence of a hierarchy that articulates incompatible conceptions within the self-esteem: same social formation. Keywords: Senegal, value, hierarchy, money, economy, sociality, ceremonial exchange, Islam. Louis Dumont#x2019;s comparative method is radical and purposely unimaginative.

As Dumont (1991: 8) put it: #x201C;I don#x2019;t have any idea, comparison provides it.#x201D; Dumont#x2019;s perspective is jooss the green table not radical because it drastically intensifies cultural differences, but rather because its epistemology is radical: comparison has no a priori object. It is an [152]experiment in which differences are elicited to provide ideas and justify analytical standpoints. I propose in this article that a city such as Dakar, the capital of Senegal, be treated as a challenge for comparative anthropology along the Business Bader Insurance Company Essay lines of Dumont#x2019;s project. Table? Dakar is a West African metropolis with a population of three million. The Necklace? It is the capital of an independent and virtually democratic state, and a place that has seen massive emigration and immigration. It has been a Muslim society for centuries, has been in jooss the green, contact with Europe for summary, nearly five hundred years, and is located in an area that has always been connected with trans-Saharan trade. In other words, Dakar represents an obvious vantage point for a study of jooss globalization, social change, or cultural hybridization. Of Al Bader Insurance? Yet it is not the ideal place for eliciting radical differences. The intertwining of modernity with tradition, of the local with the global, makes it almost impossible to draw a comparison on any given cultural element#x2014;especially the most enticing for those who seeks out difference#x2014;without immediately essentializing it. What kind of difference might fuel a comparative experiment in this context?

In this article, I suggest an answer, famously coined by Bill Clinton: #x201C;It#x2019;s the economy, stupid!#x201D; A familiar and problematic category indeed, and not one of most appealing from an exoticist point of view. Let#x2019;s begin by highlighting different ways of kurt jooss table enacting comparison. Marcel Detienne#x2019;s book Comparing the incomparable (2008) is a vibrant manifesto for a comparative method that roots out differences and denies the irreducible singularity of the things compared. Aldehyde And Ketone? In the second chapter, #x201C;Constructing comparables,#x201D; he gives a vivid description of how he began his comparative enterprise and kurt jooss outlines his method. Become Self-esteem:? It all started with stimulating exchanges within a small group of historians and anthropologists gathered around a common question#x2014;namely, #x201C;What is a site?#x201D; Then, #x201C;in order to jooss table access the teeming variety of modes of territorialization,#x201D; they felt the need #x201C;to select a category, making sure that it was generic enough to allow the in general, adolescents, beginnings of a comparison but neither too general nor too specific to any particular culture#x201D; (ibid.: 25). Jooss The Green? In other words, Detienne#x2019;s comparative method seeks out differences but still relies on a generic question (#x201C;What is a site?#x201D;) that defines the Business Analysis of Al Insurance Company Essay starting point. Comparison requires preexisting comparative categories that are ultimately the product of a form of eidetic reduction. In contrast, Dumont#x2019;s radical comparative perspective doesn#x2019;t start with a generic object or question.

It foregrounds difference as the absolute fulcrum (Dumont 1977: 11) upon which comparison draws exclusively. This is so because, according to Dumont, the meaning of a single feature, however important, can only be grasped from its relations with other particular features within a given social formation. #x201C;A particular feature, if taken not in itself but in its concrete position within a system, #x2026; can have a totally different meaning according to kurt jooss the green table the position it occupies. That is to say, from a sociological standpoint it is actually different#x201D; (Dumont 1980: 253). One must always take into and ketone account the kurt table relative value of electra sophocles any element within the configuration to which it belongs. In other words, the hierarchy (i.e., value relations) present in each configuration is essential.

However, there is much that is implicit in any configuration and especially its fundamental tenets, that is to say, value relations (Dumont 1977: 19#x2013;20). Thus, the issue with comparison is not merely that we cannot avoid [153]#x201C;misunderstanding others#x2019; views,#x201D; but also that we are required to kurt jooss deal with the implicit dimension of both #x201C;their#x201D; views and #x201C;ours.#x201D; According to Dumont (1986: 8), the only way to become adolescents, their self-esteem: explore this complexity #x201C;is when comparison shows discord between two different hierarchies.#x201D; Each comparison, thus, can only uncover a partial aspect, and yet evinces necessary but unexpressed relations on which the analysis can draw afterward. Dumont repeated many times that this kind of comparison is a recursive and an almost endless process. He has always been very elusive on where and how it should start. In his work, the anthropologist appears somehow compelled by ethnography to rediscover a familiar but problematic notion of our common thought, which provides a comparative perspective (in Dumont#x2019;s case, India elicited hierarchy: ibid.: 7).

Drawing on Dumont#x2019;s work on economy as a value in Euro-America, and my ethnography in Thiaroye-sur-Mer, a Wolof-speaking poor suburb of Dakar, in this article I explore Dakar#x2019;s sociality, in which women#x2019;s ceremonial exchanges are more highly valued than the local economy but unanimously condemned in the name of both economic rationality and Islam. I then develop the argument that comparison can also reveal whether moral contradictions evince a conflict bewteen competing values or eclipse an unavoyed hierarchy. Dumont#x2019;s work was profoundly inspired by Karl Polanyi#x2019;s book The great transformation (1944), and especially by his fundamental thesis on the disembedding of economies from society. According to Dumont, Polanyi demonstrated that the constitution of the economic components of social life in kurt the green table, a separate subsystem that subordinates the the necklace summary rest, which took place over the course of the nineteenth century, was an exceptional event in human history. Dumont#x2019;s first comparative work on Euro-America addressed the autonomy and primacy of the economic aspect as a key expression of individualism, and as the kurt jooss triumph of a form of social life marked by compaction test the separation and unresolved tension between economics and politics (Dumont 1977). He repeatedly praised The great transformation as an anthropological masterpiece (Dumont 1977, 1983, 1986, 1994), and helped bring Polanyi#x2019;s ideas to a French audience. 1 He was also a fierce critic of Polanyi#x2019;s subsequent work (1957) as an kurt table, economic anthropologist. 2 His criticism revolved around the definition of the become word #x201C;economic.#x201D; Polanyi made a famous distinction between two meanings of the kurt term, one formal and the other substantive:

The substantive meaning of economic derives from man#x2019;s dependence for his living upon electra sophocles, nature and his fellows. It refers to the interchange with his natural and social environment, in so far as this results in supplying him with the means of kurt jooss the green table material want-satisfaction. The [154]formal meaning of Leadership Paper In Mental economic derives from the logical character of the means#x2013;ends relationship, as apparent in such words as #x201C;economical#x201D; or #x201C;economizing.#x201D; It refers to a definite situation of choice, namely, that between the different uses of kurt jooss the green means induced by an insufficiency of those means. (Polanyi 1957: 243) For Polanyi, the formalist definition only applied to market economies, whereas the summary substantive definition was universal, and thus of use to comparative anthropology. Kurt? This distinction gave rise to a vigorous debate in the 1960s, which saw two trends in economic anthropology (formalist and substantivist) taking opposite sides on how to identify the economic aspect in comparative anthropology (Isaac 2005).

Dumont took an original#x2014;and yet overlooked#x2014;position in this debate. He argued that, contra Polanyi, the question of the status of the economy in social formations alone could not lead to an anthropological comparison, because it assumes the empirical existence of #x201C;the economy#x201D; as an external reality present in any given social formation. On the contrary, according to Leadership Paper In Mental Haelthcare Dumont, the primacy of the economic dimension is not the disembedding of a fundamental domain of social life that is or was already present: #x201C;It should be obvious that there is nothing like an economy out there, unless and until men construct such an object#x201D; (Dumont 1986: 33). Dumont#x2019;s methodological stance is not, however, to disclose an jooss the green, error or a truth regarding the mode of existence of the economy (e.g., Latour and L#x00E9;pinay 2009). The Necklace? From a comparative point a view, the economy is a construct, and not a given on which a plurality of competing definitions 3 may be identified but none is beyond discussion. Kurt Jooss The Green Table? Instead, according to Dumont (1977: 24), one should start from Polanyi#x2019;s thesis on electra sophocles the primacy of the economic dimension and identify the presupposition on which the object of economics is constructed in the location of kurt jooss this same object in Euro-American social formations. In From Mandeville to Marx , he studied the genesis of economics as an intellectual category distinct from politics.

One of his conclusions was that #x201C;the economic category rests on a value judgment, an implicit hierarchy. It supposes that something else is excluded or subordinated#x201D; (ibid.: 26). Dumont never sought to define economics, or to compaction factor test compare it with something else (such as a cosmology, a religion, or a culture). Instead, he drew on a comparative difference to elicit a value: the autonomy and primacy of the economic dimension as a peculiar feature of Euro-American social formations. The economic category can be defined not in table, itself, but as a function of its value relation with other categories, especially the move, described by Analysis Polanyi, toward a valueencompassing relation of the economic over the political (Dumont 1986: 104#x2013;12). Dumont concluded his study of the genesis of kurt jooss the green table economic ideology by Essay considering the consequences of the conflicting relation of kurt the green table value between economics and politics. He was perplexed by well-meaning thinkers#x2014;and especially economists such as Keynes#x2014;who proposed that we cease behaving like slaves of the economic process and downgrade the economy to the status of Leadership In Mental Haelthcare a means for achieving #x201C;the real human ends, which are social#x201D; (Dumont 1977: 107). For Dumont, a program such as this would most likely fail, or succeed at the cost of weakening or destroying the individual as a value.

According to him, [155]In such a case, we should likely return to table subordination, unless we are able to produce at short notice a consensus bearing a still unseen third path. #x201C;The economic#x201D; is a major category of our thought, and constraints inherent to our ideology are such that we are not at in general, become adolescents, their, liberty to decree that, from now on, it will be downgraded to kurt jooss table the rank of a servant. (Dumont 1977: 107) In the second French edition of From Mandeville to Marx , Dumont felt the need to introduce a clarification of his views. #x201C;Until further notice, subordination in its natural form, as a value, is excluded from our ideology. It would therefore only be reintroduced in a shameful, pathological form, that is to say, as oppression#x201D; (Dumont [1977] 1985: 132). Two pages later, he concludes: #x201C;So far, the choice between wealth as an end and electra sophocles forced, pathological, forms of subordination is the green our fate#x201D; (ibid.: 134). Dumont#x2019;s contention, and especially the Leadership Paper Haelthcare last conclusion, may appear to be an uncompromising neoliberal view; however, his true position is radically different. This is not a claim on the order of facts that would, for example, call into question the kurt jooss table legitimacy of or possibility for a political body to act upon electra, the economy as an external, objective reality.

Rather, it is a warning about the limits and constraints exerted by value systems on power, especially on what Dumont called #x201C;artificialism#x201D;: the idea that power or strength of will has an unlimited capacity to fully transform the world in accordance with an ideal and therefore to sift the good aspects, which will be kept, from the kurt jooss the green table bad, which will be discarded. #x201C;Ideology has the power to transform social reality only adolescents, their self-esteem: between certain limits and when we ignore those limits we produce the contrary of what was desired#x201D; (Dumont 1977: 12). Dumont#x2019;s aim was neither to naturalize nor to eradicate power, but to understand its limits. His work is haunted by totalitarianism, and he repeatedly highlighted the dangers and tragic consequences of the idea that power can transform society rapidly and fundamentally. #x201C;There are other limits to modern artificialism than those ecology has begun to table teach us, limits that follow from the social nature of man as thinking being#x201D; (ibid.: 108). For Dumont (1986: 92), artificialism clashes with society as whole, not in the corporate sense of a group that would oppose a resistance to change (brought by another group) in the name of moral principles (Thompson 1971), but as a system of values. The question of the compaction test economy illustrates particularly vividly the kurt jooss the green table limits imposed by a system of values. Electra? The autonomy of the economic dimension has tangible consequences, a set of constraints that seem to impose themselves on social formations that politics is not able to kurt table fully control. As Children Adolescents,? This situation is dramatically illustrated by the consequences of economic and financial globalization in general, especially in recent years, and table portrays the predicaments of Western states that are struggling with markets against a background of electra sophocles financial crisis and social turmoil. However, according to Dumont, the autonomy and primacy of the economic dimension is neither the expression of an kurt jooss table, objective fact (social formations are subjected to natural #x201C;economic laws#x201D;) nor the result of a power relation between social units and ideas (such as class struggles, the power of finance, or government corruption). In General, Become Adolescents,? The autonomy and kurt table primacy of the economic dimension is a paramount value, which, like any value, can never be fully realized. However, this value includes a [156]claim#x2014;or a tendency#x2014;to move toward a value-encompassing relation over the whole of society, 4 thereby challenging the political. Dumont is also one of the few commentators on Polanyi to explicitly agree with the other major thesis of The great transformation : that the emancipation of the economic domain is a major social and ideological fact, but that at an empirical level, economic liberalism combines with its opposite.

This is what Polanyi (1944: 136) calls the #x201C;double movement#x201D;: market societies are constituted by a movement of liberalism to test expand the scope of the the green market, and a countermovement resisting the #x201C;disembedding#x201D; of the economy. Polanyi#x2019;s double movement is summary a fair illustration of what Joel Robbins refers to jooss the green table as #x201C;hierarchical dynamism#x201D; in his contribution to this issue: a value is never homogeneously dominant; it is always found in combination with other values, in this case economy and Paper In Mental political power (Dumont 1994: 8#x2013;9). Dumont (1983: xv) writes in this regard: #x201C;One can observe in the economic field something called otherwise the #x2018;coexistence of opposites.#x2019; It is an empirical coexistence, more or less obscure or shameful, a kind of kurt mixture with no specific formula.#x201D; In sum, Dumont#x2019;s contention, contra Polanyi, is that the economic domain is not a comparative object. However, the autonomy and primacy of the economic dimension as a #x201C;modern Euro-American#x201D; value, conflicting with politics, contains a comparative potential for electra, anthropology, provided that it elicits a difference between social formations. In the kurt jooss comparative experiment that follows, I compare Dumont#x2019;s view of the of Al Insurance Essay economy and the limits a value system imposes on table artificialism with my ethnography of summary Dakar. Kurt Table? The Euro-American configuration forms the backdrop against which difference in Dakar, or at least certain aspects of it, can be grasped. I will start again by highlighting a contrast. Leadership In Mental Haelthcare? In Euro-America, although everyday life requires money almost constantly, entire sectors of social life function through a minimization or condemnation of the circulation of money and the idea of a distinction between intimacy and economy. Kurt Jooss The Green? In Dakar, on the other hand, there is the necklace no domain in social life in which money does not play a continuing role. Money is central to kurt jooss table the economy as well as matrimonial relations and kinship (from solidarity between relatives to the countless exchanges of cash that take place during family ceremonies), politics (such as through patronage and corruption), or religious practices (Muslim disciples offer cash to their religious masters every time they visit them). Thus, everyone seems to be permanently engaged in a quest for Paper In Mental Haelthcare, what they call #x201C;means#x201D;: that is, money.

However, the centrality of money in jooss the green table, social life, its penetration into aldehyde and ketone the heart of kurt jooss the green intimacy, the constant haggling and the seeming generalization of venality, does not imply that sociality is a global market in which every relation can be bought or sold. Here, we are skirting the debate on the corrosive power of money, which goes back at least to Greek antiquity, and is one of [157]anthropology#x2019;s greatest achievements as a discipline. After intense discussions on money, commodity, and social transformation, anthropologists have contradicted Aristotle, Shakespeare, Goethe, and Marx and put an end to this debate (see, e.g., Bloch and Parry 1989; Geschiere 2000; Akin and Robbins 2001). Everyone is now more or less in agreement that the equivalence between monetarization and commodification is an error. This does not mean that the pervasive presence of money in Dakar#x2019;s social life is harmless and of no consequence: money is the compaction test most valuable form of relationship, and kurt table mediates not only commodity or economic relations, but all social relations. Furthermore, there can be no enduring and meaningful relationship if money is not involved at one point or another, especially the more intimate bonds, like those between spouses, or kinship and friendship. In Dakar, no matter what people do and how much they earn, money always seems to be running short. Obviously, it is scarce because most people in Dakar are poor and have very low incomes, but there is also a deeper, sociological, reason. Business Insurance Company Essay? The scarcity of money is combined with two other elements: firstly, because money and the green social relations are two sides of the same coin, people are constantly engaged in numerous financial relationships, from credit#x2013;debt or business to Business of Al Bader Company Essay payments of all kinds during family ceremonies, contributions to prayer groups or local associations, and so on; and, secondly, because of the kurt moral value of solidarity (Marie 1997, 2000), whoever has money must cope with continuing demands from compaction factor test, a constantly needy entourage: friends, neighbors, and especially relatives.

For example, a young man who had found a good wage-paying job at kurt jooss the green table, the Senegalese National Telecommunications Company (SONATEL) described the #x201C;moral imperative#x201D; of aldehyde and ketone solidarity to me as follows: My family owns this house. Jooss The Green? There was still room in the courtyard when I got the SONATEL job, so I built a bedroom wing and got married. I also bought a small motorcycle to go to work and move around. It#x2019;s been a year now. I#x2019;m trying to save money with Ahmed, my older brother, and hopefully, if everything goes well, we will be able to afford to connect our house to the water mains. From this point of view, I can#x2019;t complain. Here, with a salary, you earn esteem and electra sophocles consideration, that#x2019;s for sure. But in fact, I don#x2019;t have any more money than before, when I was unemployed. Now, almost every day, someone comes here and talks to table me about one problem or another.

And almost every time, I have to give money to somebody. I#x2019;m not only Analysis Bader Insurance Company Essay speaking of my wife here. Relatives, friends, it#x2019;s everyone, every day. This is the green my main problem. The problem is that I am bombarded. Anyone who might have some cash, especially a salaried employee, a migrant living abroad, or an Insurance Essay, ethnographer, is under permanent and continuous fire from claims and demands of all kinds from relatives, friends, neighbors, creditors, commercial partners, and so on. In Dakar, people cope with these #x201C;bombardments#x201D; by putting their cash out of reach: liquidity (i.e., cash) is converted in financial relations. Some literally put a [158]physical distance between themselves and kurt the green their money.

For example, one woman opened a bank account on Leadership Paper the opposite kurt jooss the green, side of town. Accessing her savings was expensive because she had to pay the bus fare to go to the bank and return home. Business Analysis Bader Insurance Company? Most of the kurt jooss time, however, money is aldehyde and ketone put out of reach by converting liquidity into kurt the green mutual debt, especially in compaction factor, rotating savings and credit associations, or #x201C;tontines.#x201D; A tontine is a group of jooss table persons, usually women, who gather for a series of meetings. Aldehyde And Ketone? Each member contributes to a collective #x201C;pot,#x201D; which is then given to one member, who is subsequently excluded from kurt the green, receiving the pot in in general, become adolescents, their self-esteem:, future meetings, while still being obliged to contribute to it. The meeting process is repeated until each member has received the pot. Kurt The Green Table? The order in which they do so is decided at the beginning of the aldehyde and ketone process, usually by the leader of the group (the #x201C;mother#x201D; of the tontine). Once money circulates in a tontine, or is lent to someone, or is engaged in any kind of credit relationship, it is out of reach for a given period of time. In this way, people save money without keeping any cash. There is then no alternative but to turn down those who ask for help, because cash is kurt the green not available immediately.

Money is summary thus put out of reach in numerous financial networks. Kurt Jooss? In other words, financial management is Business Analysis of Al Insurance Essay based on an #x201C;illiquidity preference#x201D; (Shipton 1990: 16#x2013;19). If liquidity, as Keynes stated ([1936] 1973: 293), is a link between the present and the future, it takes the form here not of speculative hoarding, but of a network of relations. Illiquidity preference also means that money is available to irrigate financial networks. The velocity of money is extremely high, because no cash is the green left idle.

People often say that cash burns their fingers: as soon as it is received, it is either spent or converted into a financial relation, as an #x201C;investment,#x201D; as my interlocutors#x2014;and especially women#x2014;often put it. Financial relations form numerous circuits, each of which has a different temporality, which may be from a few days to several years, hence the importance of the necklace synchronization of the financial networks. Kurt Jooss? Financial networks, which are mostly managed by women, are not simply the financial basis of the local economy; because money is the most valuable form of relation, they are also, and above all, the warp and woof of as children become self-esteem: sociality. The bombardment image and the idea of social or relational investment are used by my interlocutors to describe their financial practices. These are very evocative metaphors for the financial logic at stake, and are quite easy to understand, but they are also profoundly misleading. The Green Table? The conversion of liquidity into relations is not a mere financial strategy; it lies at the very foundations of sociality. Electra Sophocles? Illiquidity is the means by which people manage their relations. In a monetarized and pervasive sociality such as Dakar#x2019;s, it is the very condition for action. Kurt Table? Agency hinges on Business Essay two elements: firstly, the table conversion of liquidity into financial relationships; and, secondly, the factor test synchronization of financial relations#x2014;that is, the possibility of kurt the green having access to factor cash when it is needed. The trouble here is that the jooss temporality of the various sociofinancial relations in which a person is involved is never homogeneous. In Dakar, only lifecycle ceremonies in which women ostentatiously exchange hundreds of gifts to honor kinship relations can efficiently synchronize financial networks in order to electra gather large amounts of kurt jooss the green money, whereas one of the basic propositions of economics is that only markets can synchronize in this way.[159]

Hierarchy: Economy and ceremonial exchanges. Financial relations in the local economy are continually being disrupted by the illiquidity of debtors. On the supply side, the illiquidity preference is indeed a means of making savings and thus a way of financing investment, but on the demand side, it is also a significant insolvency factor. Furthermore, small businesspeople have to compaction cope with the table constant claims and problems of Leadership Paper Haelthcare their relatives, in a context where there is no distinction between the money allocated to households and businesses. In order to maintain their economic activities, people strive to separate commercial circuits from the kurt table rest of electra sophocles their sociofinancial relations as clearly as possible, especially to preserve working capital (Guerin 2003, 2006; Moya forthcoming). In general, people find it very hard to successfully synchronize even a small number of sociofinancial networks at the same time in order to maintain or develop their economic activities. Likewise, because solidarity is always a relation between two individuals, even in the case of an unexpected problem such as illness, people can never activate more than a few relations in their search for funds unless they have a wealthy relative who is kurt jooss the green able to support them (i.e., in this context, a migrant or someone earning a salary). On the other hand, ceremonies performed by women for lifecycle events, especially birth and Leadership Paper marriage ceremonies, usually mobilize dozens of the jooss table very same financial networks (Moya 2004; Buggenhagen 2012). They often involve more than two hundred people and huge amounts of money. As Children Become Self-esteem:? It is not unusual to see more than one year of an entire household#x2019;s annual income collected in just a few days and put into table circulation for a birth ceremony by Leadership In Mental Haelthcare one woman in a single evening.

In marriage and kurt jooss birth ceremonies, women exchange money and clothes to honor kinship relationships, especially affinity. It is impossible to describe the complex logic of the ceremonial exchange system here owing to lack of space, but it might be summarized by saying that the ceremonial gifts among women in birth and marriage ceremonies represent the manner by which affinity and the succession of generations are construed as having value, and become operative in the order of social relations (Moya forthcoming). Women#x2019;s exchange ceremonies are the only events that can ensure the synchronization of all of a person#x2019;s sociofinancial relations and their transformation into cash. For example, in each tontine (rotating savings and credit association), the order of recipients is fixed at the beginning of each cycle. Regardless of the purpose of the tontine (savings, business, clothing, or a ceremony), if a participant (and almost all of them are women) is involved in summary, a marriage or birth ceremony, she will be systematically moved to the green the top of the factor test list, thereby disrupting any expectations the remaining recipients might have, or any calculations they might have made. Every woman involved in a ceremony also brings or sends a gift of money#x2014;called ndawtal#x2014; for one of the main actors of the ceremony they have come to support, whether it be a relative, a friend, or a neighbor . Kurt Table? Ndawtal are reciprocal solidarity gifts that are clearly conceptually distinguished from ceremonial acts ( teraanga ). Every ndawtal received will require a return of twice 5 the sum given initially. Each [160] ndawtal is sophocles recorded in kurt, a ledger, which the Paper Haelthcare recipient is supposed to consult (but usually women have a very precise memory of it) prior to the next ceremony (birth or marriage). While people who lend money usually struggle to get it back, no one is ever concerned in the case of ndawtal . A woman will commonly receive dozens of these gifts for a birth ceremony. In other words, unlike solidarity or economic activities, lifecycle ceremonies organized by women activate numerous financial networks simultaneously in order to honor kinship relations through ceremonial gifts, thereby collecting funds that it would be impossible to raise for any other purpose. Table? I carried out a limited survey of the necklace summary 350 individuals that suggests that women#x2019;s ceremonial funding mobilizes nearly one-third of overall savings. The sociofinancial system in Dakar has a peculiar morphology.

There are no boundaries between financial spheres of exchange (Bohannan 1955) comparable to those described by numerous authors, such as Parker Shipton (1989) among the Luo of Keyna, Sharon Hutchinson (1996) among the Nuer of Sudan, Jean and John Comaroff (1990) among the Tshidi of South Africa, or Viviana Zelizer (1994) in kurt jooss, American households in Business Bader Insurance, the 1940s (see also Bloch and Parry 1989). In each case, moral boundaries are drawn between financial spheres of exchange, which in some cases can be overcome by forms of kurt jooss table conversion (Guyer 2004). For example, among the Luo of Kenya (Shipton 1989), money obtained from electra sophocles, theft, won in a lottery, or gained from the sale of lineage land, gold, tobacco, or cannabis is considered #x201C;bitter#x201D;: that is, dangerous and associated with spirits. It cannot be used for transactions involving kinship relations unless purification ceremonies are performed. In Dakar, there is kurt one single monetary circuit without moral boundaries of any kind, especially when it comes to ceremonial exchanges: the origins of sophocles money given at a ceremony to honor a relative are of no concern to jooss the recipient and Leadership vice versa. It very common to jooss the green table use a 500 CFA franc note received at a ceremony for the fare back home, or to Business of Al Essay purchase the kurt jooss next morning#x2019;s breakfast. Some people even repay debts of all kinds with money received as bridewealth payments or given by relatives by marriage to honor them at a birth or a marriage ceremony.

Urban sociality is comprised of flows of [161]financial relations activated by individuals. It is not structured by morally bounded spheres of exchange. Sociality is compaction hierarchized 6 in terms of agency: that is, the capacity to synchronize relations and kurt convert them into cash. In the local financial system, and thus in in general, adolescents,, sociality, economy is subordinated to women#x2019;s ceremonies. This is not to suggest that women#x2019;s exchanges in kurt jooss, marriage and birth ceremonies collect more money than anything else: in absolute terms, more money circulates in the economy than in women#x2019;s ceremonies.

Nor is it the the necklace summary case that the entire economy of Dakar is organized through ceremonial exchanges or even relationality. Rather, my argument is that from the point of kurt the green table view of Leadership finance and agency, women#x2019;s ceremonial exchanges are valued more highly than economics. When they perform a marriage or birth ceremony, women manage to activate (i.e., to synchronize and convert into cash) all the financial relations they are involved in, whereas this is not possible for kurt table, economic (or any other) purposes. On the contrary, economic life suffers from the desynchronization of as children adolescents, financial relations, and the illiquidity preference generates structural insolvability and a constant disruption of financial temporalities. The hierarchy between the economy and ceremonies in Dakar is meaningful from kurt table, a comparative perspective: that is, from the point of compaction factor view of the kurt jooss the green table primacy of the become economic dimension in Euro-America. I am not contrasting two distinct types of economies here and assuming that they are somehow comparable (e.g., as a gift economy and a commodity economy). My argument rests on the placement of two very different economic forms within two different social formations: primacy and autonomy in relation to politics in Euro-America, and subordination in the green table, relation to ceremonies in electra, Dakar. This comparison both elicits and kurt jooss the green justifies the purpose of an investigation, and in this case the purpose is Leadership Haelthcare not women#x2019;s birth and marriage exchange ceremonies as such, but a value: the primacy of these ceremonies in Dakar#x2019;s sociality. Financial hierarchy is kurt a structural fact, but not a matter of morality: men and women constantly complain about ceremonial expenses, and denounce them as a waste ( yaax ) of money. Of course, my interlocutors in Dakar also usually acknowledge that feasting and performing family ceremonies, especially gift exchanges, is prestigious, and even fun.

Everyone, especially women, has a lot to say when it comes to ceremonies: how they are absurdly costly, yet very pleasant, [162]events ( neex ); how this or that ceremony should be performed; how this or that ceremony has been performed; how this ceremonial gift was carried out, or how this or that praise was offered#x2014;rightly or wrongly; how this (e.g., Muslim rituals) is absolutely mandatory, or that (e.g., bridewealth or ceremonial gifts) is optional; how there are times when one should not skimp on expenses and times when one should not spend too much, and so on. Business Of Al Bader Essay? In other words, everyone has an opinion on a number of issues, and each ceremony gives rise to numerous comments. Kurt The Green Table? Organizing and attending and spending large sums of money on lifecycle ceremonies is something of an inevitable fact, for in general, as children become, women in particular, even though everyone also complains about the excessive spending, and condemns these ceremonies as wasteful events. Kurt The Green? The amount of money mobilized and spent in ceremonies perplexes my interlocutors deeply. Business Analysis Bader Company Essay? For example, a few days after a birth ceremony that she had organized (she spent more than one million CFA francs that day), Sokhna S., a forty-five-year-old woman, said to me: You know, in France, downtown [i.e., Dakar city centre], or even among migrants [the families who receive remittances from migrants living in jooss the green, places such as France, Italy, Spain, or the United States], one can always find money.

Here it is not good: family ceremonies exhaust everyone, especially the girl#x2019;s mother [the person who organizes marriage and birth ceremonies]. It is so hard for her. But even those who receive a lot, they never manage to keep something at the end of the day. Everybody condemns that. Every one of us. Even me. I disagree with this enormous waste. We could have done business with that money, we could have done development [in French].

I am an activist for development. Ceremonial events ( xew ) #x2026; our husbands, they also moan about them all the time#x2026;. But you know, these are just words. We only talk. And we do the ceremonies, that#x2019;s all. That#x2019;s what we do here, we do ceremonies, maximum ! [in French, then she laughs] That#x2019;s the way it goes. I will now focus on the nature of this apparent contradiction and Business Bader Insurance Company Essay the feeling of perplexity that stems from it.

When asked why they need to perform ceremonies, or why so many people and so much money come together on these occasions, my interlocutors#x2019; answer has always been the same: #x201C;It is our aada #x201D; ( su#x00F1;u aada la ). Kurt Jooss? This answer is hard to understand. The word aada comes from Arabic, and is in common use from Senegal to Indonesia ( aadet ). In Wolof, it means #x201C;custom.#x201D; The term does not convey any idea of aldehyde and ketone tradition in the sense of continuity, repetition over time, or practices inherited from the the green past, however, whether from ancestors or relatives from a previous generation. Rather, aada means the common, well-established ways of being and doing things. When my interlocutors gave me this answer, it was obviously a way of signifying the difference between how they do things such as ceremonies and how they imagine white #x201C;Euro-Americans#x201D; ( tubab ) like me do comparable things. But it has never been a justification based on tradition: in fact, the term aada is also often used more or less explicitly to compaction factor signify a synchronic distinction. Jooss The Green Table? People distinguish their own aada from that of others: for example, to compare the Business Analysis of Al Bader Insurance Company Essay Wolof ways of doing things with those peculiar to jooss other regional ethnic groups such as the in general, as children adolescents, their self-esteem: Serer ( seereer ), Tukulor ( haalpulaar#x2019;en ), or Moors ( naar ). However, my interlocutors have never been especially concerned with identity claims or the idea of following a tradition inherited from the past. Furthermore, the term aada not only signifies an external differentiation (us versus others); it also distinguishes one particular type of table institution and summary practice from another, especially when it comes to the financial dimensions of women#x2019;s ceremonial practices.

There are numerous types of costly and ostentatious gifts: mutual exchanges ( joqalante ) based on civility and honor; ceremonial gifts that honor relations ( teraanga ) and countergifts ( njukkal ); bridewealth payments ( may bu j#x00EB;kk and warugar ); the various gifts before ( waajtaay ) and during ( yeebi ) ceremonies celebrating the entry of the bride into her husband#x2019;s home; the kurt jooss the green table various gifts before ( ruy ) and during birth ceremonies, especially gifts to honor female husbands ( teral nj#x00EB;kke ) 7 or affinity in general ( teral goro ); gifts before a journey to and from electra, Mecca; offerings to affines during Ramadan ( suukaru koor ); or reciprocal gifts for ceremonial support ( ndawtal ). All of these are thought of as aada because they are ostentatious exchanges that require a considerable amount of money. In other words, aada means female exchange ceremonies in jooss table, general ( xew ), but above all lavish spending and aldehyde financial exuberance during ceremonies. In this sense, the custom ( aada ) designates what seems a priori to be its most modern [163]dimension, namely the financial aspect of female ceremonies. One of my interlocutors, alternating between French and kurt Wolof, explained to Haelthcare me: Awa [in French]: This should be nothing but reasonable mutual aid. But whenever we can, we lapse into folklore.

Islam condemns it. Folklore #x2026; Isma#x00EB;l [in French]: Folklore? What do you mean? Awa [in French and Wolof]: Folklore, you know#x2026;. All of this is aada. Kurt The Green Table? Here, we put aada everywhere. Here, we go too far at every opportunity. Money matters, clothes, teraanga and the like, this is summary aada , folklore. Ceremonies, exuberant expenses, squandering, this is kurt jooss our aada . Custom ( aada ) is also thought of as negative and harmful.

We do not, therefore, find justification of a particular culture in relation to a hegemonic culture comparable to the one Dumont (1994) studied in the case of Germany facing French revolutionary ideas. It is the exact opposite: according to my interlocutors, financial exuberance in birth and marriage ceremonies is not only Leadership Paper a local cultural idiosyncrasy but, above all, constitutes a formidable obstacle that inhibits the full realization of universal values: development and Islam. Contradictions: Economic development and kurt the green Islam. My interlocutors usually say that money spent on ceremonies is factor #x201C;wasted#x201D; ( yaax ) because otherwise it could be invested in jooss the green, economic activities. The structural adjustment programs imposed on the Senegalese government by the IMF in the 1980s and 1990s in the wake of the the necklace debt crisis and the neoliberal policies of the last two decades have significantly reduced the role of the postcolonial state, partly to kurt jooss the green table the benefit of Analysis of Al Insurance Company Essay NGOs. Kurt The Green? Numerous organizations dedicated to development operate in Dakar. Women are the in general, as children adolescents, self-esteem: privileged targets and recipients of development assistance funds and microfinance projects. These financial flows irrigate the local financial system, but are of the green table limited effectiveness owing to aldehyde issues of financial mismanagement that are largely attributable not only to embezzlement but also to ceremonial expenditure (Ndione 1992; Guerin 2006). In the last twenty-five years, the Senegalese state (government, municipalities, and paragovernmental organizations), international agencies, NGOs, and jooss table microfinance institutions have dedicated a good deal of energy and resources to advertising good governance and development. A local consequence of this global movement has been the growing importance of ideas of fiscal austerity and control of as children their self-esteem: expenditure. This rhetoric was not limited to the public sphere, to politicians, religious or community leaders (Buggenhagen 2012: 201#x2013;3); the discourse on austerity and the NGOs#x2019; rhetoric on development and good governance is echoed by many ordinary people, women as well as men, even in poor suburbs.

My interlocutors denounce ceremonial expenditure as irresponsible and in conflict with what they usually refer to as #x201C;good practice#x201D; or #x201C;good development practices#x201D;: that is, ultimately, economic rationality. In a poor country such as Senegal, economic development means improved living conditions. It is a key sociopolitical goal, and also the way most of my [164]interlocutors 8 perceive the future. Development is seen as an the green, event that will result in as children become adolescents, their self-esteem:, radical, profound, and positive change. Jooss The Green? This change, which is still to in general, as children become adolescents, come, will occur as soon as #x201C;the obstacles to development#x201D; have been overcome, after which economic rationality will prevail, and people will enjoy a better life. Many of kurt these obstacles are attributed to local practices, to ceremonies as well as to corruption or patronage. As emphasized by the necklace summary Jean-Pierre Olivier de Sardan (1999) on the subject of West Africa, the same moral economy favors both corruption and kurt the green ceremonial financial exuberance: gifts made as a result of a moral duty (such as solidarity, or thanks for service rendered), the importance of ostentation, redistribution, kinship relations, or interpersonal mutual aid networks. Almost everyone condemns corruption and in general, adolescents, self-esteem: family ceremonies as vigorously as they put them into practice. On the subject of corruption, Olivier de Sardan (1999: 48) evokes #x201C;the general feeling of helplessness in the face of an infernal mechanism#x201D;; this is comparable to what I have called my interlocutors#x2019; feeling of perplexity.

The problem is identical in the case of kurt jooss the green women#x2019;s exchange ceremonies: in both instances, particular local institutions prevent full realization of a universal moral ideal (economic rationality and development). The money that should be devoted to economic purposes is embezzled or wasted on In Mental Haelthcare lavish ceremonial expenditures. Kurt? Aada, be it corruption or ceremonies, represents an inevitable obstacle that everyone wants to overcome, although no one knows how. Aada in general, and ceremonies in particular, are also contrary to Islam and condemned in its name. Sufi leaders sometimes argue that money spent on ceremonies should instead be used for electra sophocles, religious purposes, such as zakat 9 (Buggenhagen 2012: 177). Mostly, however, the issue is not so much one of the allocation of funds per se as the kurt jooss the green table fact that women#x2019;s exchange ceremonies are contrary to Islam as an order of value. Sophocles? In the late 1980s, religious leaders#x2014;Sufi as well as reformist#x2014;began issuing negative opinions on women#x2019;s expenses and clothing during religious celebrations and family gatherings, or even in kurt the green table, everyday life. The discussions focused on the veil, of Analysis of Al Bader Essay course, 10 but also on the low-cut necklines of their robes ( boubous ), erotic dances ( sabar ), music, or the practice of appearing in the green table, public wearing sumptuous clothing and make-up ( sa#x00F1;se ) in family ceremonies (Heath 1992).

The greatest problem, however, has almost always been ostentatious female exchange ceremonies celebrating a birth or a marriage. Reformist Muslims condemn women#x2019;s ceremonies and aada in general as pre-Islamic unholy practices. Sufi leaders are more moderate, but also denounce ostentatious and lavish spending on the same grounds (#x201C;God prohibits squandering#x201D;). Religious leaders do not have a monopoly of discussions such as these, however. My interlocutors also condemn aada and compaction factor the huge ceremonial expenditure in the name of Islam, but they rarely denounce ceremonial practices as inherently unholy. For the jooss table most part, they condemn them because the extravagant spending [165]and ostentatious ceremonial exchanges of gifts contradict the temperance and restraint required of every Muslim. Ostentatious behavior and financial intemperance are viewed as #x00EB;ppal , which means both excess and the necklace summary an excessive desire for fame and superiority over kurt table others. More broadly, ostentation and financial exuberance in marriage and birth ceremonies are attributed by many men and women, religious leaders and ordinary believers, to in general, as children adolescents, custom ( aada ): that is, as a local peculiarity that contradicts the universal principles of Islam.

From contradictions to hierarchy: Unavowed value. I began this article by quoting vintage Bill Clinton. In a spirit of kurt jooss table comparative fairness, I should mention that on October 18, 2014, Macky Sall, the current president of Senegal, made a vivid speech in which denounced #x201C;wastefulness#x201D; ( gaspillage in French) in family ceremonies as a fundamental problem in Senegal. Yet he is the necklace hardly the first. In 1905, in Kaolack, prominent citizens unsuccessfully tried to limit bridewealth payments by creating a price scale (Geismar 1933). Over the last hundred years, many religious and political authorities have initiated failed attempts to keep ceremonial expenses under control (e.g. Robin 1947).

In 1950, prominent members of the native community of Dakar ( Lebu ), who were mainly religious leaders, took the initiative to write a code reforming #x201C;custom#x201D; ( aada ) entitled the #x201C;Matrimonial Pact of Dakar#x201D; ( Pacte matrimonial de Dakar ), which included, among other things, capping expenses for marriage, birth ceremonies, and funerals (Anonymous 1951). Soon after this, the colonial administration adopted the code in the Jacquinot Decree of kurt September 14, 1951. A few years after independence (in 1961), a law on Business of Al Bader Insurance Company ceremonial spending was passed on February 24, 1967 (Law No. 67-04); this law has been included in the Family Code since 1972. It is still in effect, even though its lack of effectiveness has never been denied throughout the past five decades. Jooss? Not a month goes by in Senegal without heated public discussions launched by a prominent politician or religious leader that condemn ceremonial expenditure. In other words, when it comes to ceremonial expenditure, any power, be it religious or political, local or national, takes a stand against the harsh protraction of women#x2019;s ceremonial exchanges in Business of Al Insurance, marriages and birth ceremonies. In this case, artificialism is directed not toward the transformation of society against jooss the green table, the goodwill of individuals but to control of one element of local social life in order to realize universal values (economic rationality or Islam). The paradox is that everyone, and not only political or religious leaders, 11 agrees that ceremonial expenditures are harmful to the economic and moral wellbeing of individuals and the future of society in general. But over the last century, the countless condemnations and numerous attempts to Business Analysis of Al Insurance Company ban or control them have had no effect at all.

So far, the situation may seem absolutely paradoxical, unless aada is considered as a sort of mysteriously powerful deus ex machina that pushes everyone to act reprehensibly. Women and jooss the green men are puzzled by the contradictions at the core [166]of their own social life in the same way, I think, as we #x201C;Euro-Americans#x201D; are affected by the consequences of the autonomy and primacy of the economy, be they financial crises, climate change, or other issues. To follow Dumont#x2019;s ideas, I would argue that this apparent paradox, and the profound sense of perplexity and helplessness shown by my interlocutors in Dakar, is generated by the impossibility of recognizing value as such in the realm of compaction factor test discourse when it comes to jooss table women#x2019;s ceremonies. Electra Sophocles? Or, to put it differently, the paradoxical moral contradictions that result in jooss the green table, perplexity on the part of actors facing the limits of artificialism are indicators (for the anthropologist) that values are at stake. These configurations can#x2019;t simply be described as a contradiction between discourse and practice or even as a situation in which people are caught between competing values (cf. Aldehyde? Joel Robbins#x2019; contribution to kurt jooss table this issue). Women#x2019;s exchange ceremonies are explicitly condemned in moral terms as #x201C;wastefulness,#x201D; as a local peculiarity ( aada ) that prevents the full realization of Islam and development. Condemnation of ceremonies represents the way contradiction is resolved in factor, the realm of moral discourse and justification. My interlocutors condemn ceremonies when they have to justify them. Yet the primacy of ceremonies in Dakar#x2019;s sociality suggests that we (anthropologists) nevertheless need to acknowledge that women#x2019;s ceremonies relate to something inescapably valuable, albeit implicit or inarticulate in kurt table, my interlocutors#x2019; discourse#x2014; an unavowed value#x2014;hence their perplexity. This is a fundamental aspect of what Dumont called #x201C;an ideology.#x201D; In my opinion, Dumont#x2019;s formulas on ideology are usually cryptic and mislead a lot of his readers.

However, the compaction factor originality of his view is to claim that since the fundamentals aspect of an ideology are likely to be implicit, only comparison can evince the kurt table necessary, yet sometimes unavowed, relations by which the different parts of an ideology hang together (Dumont 1977: 19#x2013;20). The discourse that sets ceremonies and economic development against each other is the necklace summary framed as a moral issue relating to the allocation of (scarce) financial resources: money is wasted on women#x2019;s ceremonies, whereas it should be devoted to economic development. I described above the intimate link between money and sociality. Because the basic principle of the green table sociality (and thus finance) is the preference for illiquidity, individuals cannot allocate financial resources according to their moral preferences. Financial resources are elicited from others: the amount of money collected depends almost entirely on aldehyde and ketone the social actors#x2019; opportunity to synchronize relations for a given purpose. Jooss Table? Here, moral discourse and the paradigm of choice eclipse value: from a financial point of view, women#x2019;s exchange ceremonies are more highly valued than economics. As to Islam, it is not simply opposed to ceremonies as another potential alternative in the allocation of financial resources; the problem is aldehyde and ketone that ostentatious behavior and kurt jooss table financial exuberance in Leadership Haelthcare, women#x2019;s ceremonies contradict the Muslim morality of temperance and kurt the green restraint.

Furthermore, the path of electra Islam 12 ( yoon 13 ) is thought to jooss the green table be universal, but above all represents the highest value order, that of absolute submission of the individual to God. It means abiding by what is commanded in [167]the divine words revealed in the Qur#x2019;an and the five pillars of Islam, and following the #x201C;highly recommended tradition#x201D; of imitation of the Prophet ( sunnah ), which includes lifecycle rituals such as that for a wedding ( takk ) or for naming a newborn ( tuddu ). According to all my interlocutors, the the necklace rituals recommended by Islam ( takk and tuddu ) are the jooss table only ones that need to be carried out when (respectively) a couple is married or a baby is born. However, Islam and women#x2019;s exchange ceremonies actually combine in In Mental Haelthcare, the ritual organization of the lifecycle. On the occasion of kurt jooss the green a marriage or the birth of a child, particularly a firstborn, a Muslim wedding or a Muslim naming ritual are always followed by costly ceremonies during which women exchange lavish gifts to honor kinship relations. Electra? In other words, despite what my interlocutors say (#x201C;the others#x2019; view#x201D;), the kurt jooss the green recommended rituals of Islam are never enough in themselves. To put it bluntly, ceremonial exchanges among women in birth and marriage rituals are the manner in which affinity and Business Analysis Insurance Essay the succession of generations are construed as having value and become operative in the order of jooss social relations (Moya forthcoming). To sum up, not only Analysis Insurance should we acknowledge the value of kurt women#x2019;s exchange ceremonies, even though they may be condemned in the name of Islam and economic rationality, but Islam and aldehyde and ketone women#x2019;s ceremonies belong to two complementary orders of value in a hierarchical relation: on the one hand, that of Islam, which is a universal and transcendent order that defines the kurt the green relationship between the the necklace individual and God, without whose blessing ( Baraka ) no action or relationship is possible; and on the other hand, at a subordinate level, the ceremonial agency of women, who operate relations, especially kinship. Women#x2019;s ceremonial exchanges of money and kurt jooss the green table clothing implement, as it were, the electra sophocles relations created (among men) in Muslim rituals under the auspices of God#x2019;s blessing ( Baraka ), otherwise the relations created in the order of Islam will have no value and no effect as relations. Although it is not made explicit by social actors, it is a hierarchical relationship in which each element has to play its part, and which structures the sociality of Dakar. This configuration is not a mere #x201C;coexistence of opposites #x2026; with no specific formula#x201D; between competing values, as in the case of economics and politics in Euro-America. In Dakar, the #x201C;formula#x201D; is a hierarchical one, even though it is not recognized as such by kurt the green my interlocutors.

In this case, moral contradictions eclipse hierarchy. In other words, the way values relate to each other cannot merely be described as a struggle, that is, a relation of power between them, even if moral contradictions dominate in both cases. From a comparative point of view, in the Euro-American case, economics and politics have been competing since the nineteenth century to fully realize the individual: that is, for the paramount position within an individualistic configuration. It a question of power. In Senegal, on the other hand, Islam and ceremonial exchanges in compaction, lifecycle events have been opposed for at least a century, however, individualistic values (Islam and economic development) are superior values that are encompassed in jooss the green, a hierarchical relation. In Senegal, the issue of ever-rising expenditure in family ceremonies is far from new. Leadership Paper In Mental Haelthcare? The phenomenon has been sufficiently striking that for more than a century, [168]religious and political authorities have struggled incessantly (and fruitlessly) to limit them. Ceremonial practices have evolved over time. However, the ethnography of the mid-1970s on the Wolof countryside around Senegal (e.g., Diop 1985; Rabain 1994) suggests that women#x2019;s exchange ceremonies of birth and marriage were far more modest, but already costly, and had a structure that was similar to that observed in Dakar since 2000 (Buggenhagen 2012; Moya forthcoming).

This does not mean that society does not change, or that urbanization has had only a superficial impact: on the contrary, the the green table transformations brought about by the city are far from superficial or meaningless. For example, in Dakar, the urbanization process has almost wiped out the lineage system that was commonly thought of and ketone as the basis of kinship and social organization in this region. Kurt Jooss The Green? Kinship is nevertheless still essential in Dakar#x2019;s sociality. Test? The role of kinship networks in African cities is well known in jooss, the organization of residential systems, the Leadership Paper Haelthcare urban integration of migrants, solidarity, or economic activities (Houseman 1995). In Dakar, however, kinship is kurt jooss table not only a network capital that is mobilized as a resource to cope with other issues: on the contrary, every sociofinancial network is susceptible to being mobilized to finance women#x2019;s exchange ceremonies. The urban situation did not generate, or even reveal, the #x201C;ceremonial phenomenon#x201D; itself; the compaction test transformations induced by jooss table the city fueled, and thus shed light on, a trend in and ketone, Wolof sociality that was probably already there, albeit far less visible. Firstly, in jooss, a metropolis of three million inhabitants, the number of possible (financial) relations is extremely high: people can potentially take part in a large number of financial networks of various sizes. Secondly, in Dakar, most women are involved in income-generating activities, and they also manage household finances. Accordingly, the Business Company Essay amounts of liquidity managed by women are also very significant.

These two dynamics (more relations and more money) combine with the preference for illiquidity. Sociofinancial networks developed exponentially, as did the amounts collected by women for birth and marriage ceremonies. 14. The amount of money spent on kurt jooss table women#x2019;s ceremonies is in itself an aldehyde, isolated feature. It is the green not proof of Leadership Paper In Mental a fundamental difference between social formations. In Euro-America, marriage and birth ceremonies also generate a great deal of expense, but in Dakar, money and relations are two sides of the same coin: the financial system is the other side of kurt jooss sociality. In Dakar#x2019;s pervasive sociality, agency hinges on the illiquidity preference and summary the synchronization of sociofinancial relations, and only lifecycle ceremonies, in kurt jooss the green, which women honor kinship relations through ceremonial actions, successfully manage to synchronize all types of financial relations. Business Insurance Company? The primacy of ceremonies and the subordinate position of the economic aspect in Dakar#x2019;s sociality elicit an important#x2014;and yet overlooked#x2014;distinction between Senegal and Euro-America.

However, following Dumont, this difference is merely a starting point: it needs to kurt be relativized from within, that is, replaced in a broader configuration. Women#x2019;s exchange ceremonies do not appear to be morally valued: on the contrary, they are explicitly condemned. I have suggested that the electra sophocles primacy of kurt women#x2019;s exchange ceremonies over Leadership Paper Haelthcare economics in kurt jooss table, Dakar#x2019;s sociality leads to a distinction between morality [169]and values: women#x2019;s ceremonies are an #x201C;unavowed value.#x201D; Moral contradictions of this kind mark the Leadership Paper contrast between the kurt jooss the green various levels of value and, possibly, the existence of a hierarchy that is a configuration in which partially incompatible conceptions not only coexist or impinge on each other, but are articulated within the same social formation. Finally, the persistence and development of sophocles women#x2019;s ceremonies illustrate how value systems actually limit artificialism, especially when it comes to unavowed values. But recognizing hierarchy does not amount to forgoing the will to change, whether it be in the green, regard to lavish spending on women#x2019;s ceremonies in Dakar, the primacy of the economic dimension in Euro-America, or any other subject. If there is a political stance to be found in Dumont#x2019;s anthropology, it might be that awareness of the limitations that values impose on power (individual will or politics) is the compaction test very condition for effective action. It is worth noting that, thirty-six years after the first edition of his first book, La Tarasque , Dumont wrote a postscript (#x201C;Late generalization#x201D;) about the persistence of kurt jooss table hierarchical relations in individualist social formations.

He concluded with a comment on Gregory Bateson#x2019;s analysis of Alcoholics Anonymous (Bateson 1972: 309#x2013;37). 15 According to Dumont, addiction is an expression of hierarchy in individualist terms, and AA is an example of the limits to and conditions for change. In Dumont#x2019;s terms: The principle is simple: the patient is doomed to fail as long as he feels able to tackle the bottle, which is equivalent to and ketone trying to pull oneself up by one#x2019;s bootstraps. The necessary condition for getting out of this vicious circle is for the subject to understand that he cannot be defined independently of his dependency; and that solely the recognition of his self-will, the kurt jooss the green acceptance of a more comprehensive and powerful addiction, can allow him to escape his torment. In General, As Children Adolescents, Their Self-esteem:? (Dumont [1951] 1987: 237) To summarize, according to Dumont, an alcoholic is confronted by a seeming paradox: on the basis of his ideals, he believes in jooss the green, his own free will and independence, but empirically he is an addict. And Dumont (1987: 238) concludes that #x201C;the necessary condition of his salvation is the full recognition of his addiction, before resting on become adolescents, self-esteem: another to overcome the former. If one can generalize, the lesson is harsh for kurt table, the modern ego.#x201D; Akin, David, and Joel Robbins, eds.

1999. In General, As Children Become Adolescents, Their Self-esteem:? Money and modernity: State and kurt the green table local currencies in contemporary Melanesia . Compaction? Pittsburgh: University of Pittsburgh Press. Bateson, Gregory. 1972. Jooss The Green Table? Steps to an ecology of mind . New York: Ballantine. Bloch, Maurice, and Jonathan Parry, eds. 1989. Leadership In Mental? Money and kurt jooss the morality of exchange . Cambridge: Cambridge University Press. [170]Bohannan, Paul.

1955. #x201C;Some principles of exchange and investment among the Tiv.#x201D; American Anthropologist 57 (1): 60#x2013;70. Buggenhagen, Beth. 2012. Muslim families in global Senegal: Money takes care of shame . Leadership In Mental Haelthcare? Bloomington: Indiana University Press. Comaroff, Jean, and John L. Comaroff. Kurt Table? 1990, #x201C;Goodly beast, beastly goods: Cattle and commodities in the necklace, a South African context.#x201D; American Ethnologist 17 (2): 195#x2013;216.

Detienne, Marcel. Comparing the incomparable . Stanford: Stanford University Press. Diop, Abdoulaye Bara. 1985. La famille wolof: Tradition et changement . Table? Paris: Karthala. Dumont, Louis. (1951) 1987. La Tarasque: Essai de description d#x2019;un fait local d#x2019;un point de vue ethnographique . Paris: Gallimard. #x2014;#x2014;#x2014;. 1977.

From Mandeville to Marx: The genesis and triumph of economic ideology . Chicago: University of Chicago Press. #x2014;#x2014;#x2014;. Compaction Factor? (1977) 1985. Homo Aequalis I: Gen#x00E8;se et #x00E9;panouissement de l#x2019;id#x00E9;ologie #x00E9;conomique . Paris: Gallimard. #x2014;#x2014;#x2014;. 1980. Homo hierarchicus: The caste system and the green its implications . As Children Their? Translated by Mark Sainsbury, Louis Dumont, and kurt jooss Basia Gulatit. Leadership? Chicago: University of Chicago Press. #x2014;#x2014;#x2014;. 1983. #x201C;Pr#x00E9;face.#x201D; In La grande transformation: Aux origines politiques et #x00E9;conomiques de notre temps , Karl Polanyi, i#x2013;xx. Paris: Gallimard. #x2014;#x2014;#x2014;.

1986. Essays on individualism: Modern ideology in jooss, anthropological perspective . Chicago: University of and ketone Chicago Press. #x2014;#x2014;#x2014;. 1991. Homo #x00E6;qualis II: L#x2019;id#x00E9;ologie allemande: France-Allemagne et retour . Paris: Gallimard.

#x2014;#x2014;#x2014;. 1994. Kurt The Green Table? German Ideology: From France to Germany and back . Chicago: University of Chicago Press. Geismar, Lucien. 1933. Recueil des coutumes civiles des races au S#x00E9;n#x00E9;gal . Saint-Louis: Imprimerie du Gouvernement. Geschiere, Peter. 2000. Haelthcare? #x201C;Money versus kinship: Subversion or consolidation? Contrasting examples from Africa and the Pacific.#x201D; Asia Pacific Journal of Anthropology 1 (1): 54#x2013;78. Guerin, Isabelle. 2003.

Femmes et #x00E9;conomie solidaire . Paris: La Decouverte. #x2014;#x2014;#x2014;. 2006. #x201C;Women and money: Lessons from kurt jooss table, Senegal#x201D;, Development and Change 37 (3): 549#x2013;70. Guyer, Jane. 2004. Marginal gains: Monetary transactions in summary, Atlantic Africa . Chicago: University of Chicago Press. Heath, Deborah.

1992. #x201C;Fashion, anti-fashion, and jooss table heteroglossia in urban Senegal.#x201D; American Ethnologist 19 (1): 19#x2013;33. Houseman, Michael. 1995. #x201C;Kinship networks in Africa: Past and future#x201D;, African Anthropology 4: 11#x2013;23. Hutchinson, Sharon Elaine. 1996. Sophocles? Nuer dilemmas: Coping with money, war, and the state . Berkeley: University of California Press.

[171]Isaac, Barry. 2005. #x201C;Karl Polanyi.#x201D; In Handbook of economic anthropology , edited by James G. Carrier, 14#x2013;25. Cheltenham: Edward Elgar. Keynes, John Maynard. (1936) 1973. The general theory of employment, interest, and money . London: Macmillan and Cambridge University Press. Latour, Bruno, and Vincent A. L#x00E9;pinay. 2009. The science of passionate interests: An introduction to Gabriel Tarde#x2019;s economic anthropology . Kurt The Green Table? Chicago: Prickly Paradigm Press. Marie, Alain, ed. Compaction? 1997.

L#x2019;Afrique des individus: Itin#x00E9;raires citadins d#x2019;Afrique contemporaine (Abidjan, Bamako, Dakar, Niamey) . Paris: Karthala. #x2014;#x2014;#x2014;. 2000. #x201C;Individualization strategies among city dwellers in contemporary Africa: Balancing the shortcomings of community solidarity and the individualism of the jooss the green struggle for survival.#x201D; International Review of Social History 45 (S8): 137#x2013;57. Moya, Isma#x00EB;l. 2004. #x201C;Le brouet c#x00E9;r#x00E9;moniel: Jeu financier ou institution sociale? Thiaroye sur Mer (Dakar, S#x00E9;n#x00E9;gal).#x201D; In Exclusion et liens financiers , edited by Isabelle Guerin and Jean-Michel Servet, 121#x2013;36. Paris: Economica. #x2014;#x2014;#x2014;. Their Self-esteem:? Forthcoming. De l#x2019;argent aux valeurs: Economie, genre et islam #x00E0; Dakar . Nanterre: Soci#x00E9;t#x00E9; d#x2019;ethnologie. Ndione, Emmanuel.

1992. Le don et le recours . Dakar: Enda Editions. Olivier de Sardan, Jean-Pierre. 1999. #x201C;A moral economy of kurt jooss corruption in as children their self-esteem:, Africa?#x201D; Journal of Modern African Studies 37: 25#x2013;52. Polanyi, Karl. The Green Table? 1944. The great transformation: The political and sophocles economic origins of our time , Boston: Beacon Press. #x2014;#x2014;#x2014;. 1957, #x201C;The economy as an instituted process.#x201D; In Trade and markets in the early empires , edited by Karl Polanyi, Conrad M. Arsenberg, and Harry W. Pearson, 243#x2013;70.

New York: Free Press. Rabain, Jacqueline. 1994. Jooss The Green Table? L#x2019;enfant du lignage: Du sevrage #x00E0; la classe d#x2019;#x00E2;ge . Paris: Payot. Robin Jacques. 1947. #x201C;L#x2019;#x00E9;volution du mariage coutumier chez les musulmans du S#x00E9;n#x00E9;gal.#x201D; Africa XVII (3): 192#x2013;201. Shipton, Parker. 1989. Bitter money: Cultural economy and some African meanings of forbidden commodities . Washington, DC: American Anthropological Association.

#x2014;#x2014;#x2014;. 1990. Aldehyde? #x201C;How Gambians save and what their strategies imply for international aid.#x201D; Agriculture and Rural Development Department, World Bank, Washington, DC. Thompson, Edward P. 1971. #x201C;The moral economy of the English crowd in the eighteenth century.#x201D; Past #x0026; Present 50: 76#x2013;136. Zelizer, Viviana A. 1994. Kurt Jooss? The social meaning of money: Pin money, paychecks, poor relief and other currencies . Electra Sophocles? New York: Basic Books. Une valeur inavouable: Economie, comparaison, et hi#x00E9;rarchie #x00E0; Dakar. R#x00E9;sum#x00E9; : Toute analyse anthropologique, selon Louis Dumont, a pour point de d#x00E9;part une comparaison: c#x2019;est une exp#x00E9;rimentation qui, suscitant des diff#x00E9;rences, [172]apporte des id#x00E9;es et justifie un point de vue analytique. Sur quelle sorte de diff#x00E9;rence une exp#x00E9;rience comparative peut-elle s#x2019;appuyer dans une m#x00E9;tropole africaine globalis#x00E9;e comme Dakar ? Je sugg#x00E8;re que l#x2019;autonomie et la primaut#x00E9; de l#x2019;#x00E9;conomique en Euro-Am#x00E9;rique peut fournir le point de d#x00E9;part d#x2019;un contraste radical.

Ce texte examine tout d#x2019;abord le travail de Louis Dumont sur l#x2019;#x00E9;conomique comme une valeur en Euro-Am#x00E9;rique en relation au politique. Il porte ensuite sur Dakar, o#x00F9; l#x2019;argent et les relations sont les deux faces de la m#x00EA;me m#x00E9;daille. L#x2019;#x00E9;tude des circuits financiers permet d#x2019;explorer la socialit#x00E9; dakaroise dans laquelle les #x00E9;changes c#x00E9;r#x00E9;moniels entre femmes sont plus valoris#x00E9;s que l#x2019;#x00E9;conomie, tout en #x00E9;tant vivement condamn#x00E9;s comme des pratiques coutumi#x00E8;res emp#x00EA;chant l#x2019;av#x00E8;nement du d#x00E9;veloppement #x00E9;conomique et de l#x2019;islam. En confrontant ces contradictions morales #x00E0; la primaut#x00E9; des c#x00E9;r#x00E9;monies f#x00E9;minines sur l#x2019;#x00E9;conomie, le texte propose de distinguer moralit#x00E9; et valeurs et de reconna#x00EE;tre la valeur #x00AB; inavouable #x00BB; des c#x00E9;r#x00E9;monies f#x00E9;minines. Les contradictions de ce type signalent le contraste entre diff#x00E9;rents niveaux de valeur et l#x2019;existence d#x2019;une hi#x00E9;rarchie qui articule des valeurs contradictoires au sein de la m#x00EA;me soci#x00E9;t#x00E9;. Isma#x00EB;l M OYA is a former economist who converted to social anthropology under the influence of his ongoing fieldwork in a poor suburb neighborhood of Dakar, Senegal. He is Charg#x00E9; de Recherche at the Centre National de la Recherche Scientifique (CNRS, France), and a member of the Laboratoire d#x2019;ethnologie et de Sociologie Comparative (Universit#x00E9; de Nanterre, France). Kurt Jooss Table? His current research interests includes ritual, gender, social hierarchies, Islamic reformism, and forms of representation. CNRS, Laboratoire d#x2019;ethnologie et de Sociologie Comparative, UMR 7186. Maison Arch#x00E9;ologie #x0026; Ethnologie Ren#x00E9;-Ginouv#x00E8;s. 21, All#x00E9;e de l#x2019;universit#x00E9; 92023 Nanterre cedex.

1. Dumont (1983) wrote the preface to the French edition of The great transformation . 2. The idea of an sophocles, economic (or a political) anthropology #x201C;does not make sense with respect to the progress of knowledge#x201D; (Dumont 1986: 105). 3. Many of these assume, for that matter, that #x201C;the economy#x201D; is a given. 4. Political economy, according to Polanyi (1944: 116#x2013;35), is the very discovery of the existence of the green society in the modern sense. In General, As Children Their Self-esteem:? Humans are linked by relations of economic interdependence. They form an #x201C;economic society,#x201D; subject to laws that are not human, but natural laws. 5. Jooss The Green? #x201C;Twice#x201D; meaning giving back the Leadership initial gift and then honoring ( teral ) the giver for his or her previous gift with an identical one; this is the Wolofs#x2019; concept of table reciprocity. 6. In the in general, become adolescents, self-esteem: Dumontian sense that some motives are valued more highly than others (Dumont 1986: 269). 7. In Wolof, a woman calls her husband j#x00EB;kker and his sisters (in a very broad sense; the term for sister being jigeen , which means woman) are called nj#x00EB;kke , or sometimes j#x00EB;kker as well.

Both the jooss table husband and his #x201C;sisters#x201D; call the wife #x201C; jabar .#x201D; In other words, a marriage relation is composed of a wife ( jabar ), her husband ( j#x00EB;kker ), and her female husbands ( nj#x00EB;kke ). 8. Those who are not reformist Muslims. 9. Zakat ( sarax in Wolof), the obligatory almsgiving to the poor, is the sophocles third pillar of Islam. Kurt Table? In Senegal, Sufi brotherhoods collect zakat for their charity work (e.g., to help health centers, schools, or the poor). 10. Most women in Dakar are not veiled. 11. Such leaders are renowned for the huge birth or marriage ceremonies performed in their families (except in the case of the still very limited numbers of reformist Muslims, such as Salafis). 12.

Islam has been a major component of Western Sahel societies for more than five hundred years. 13. In Wolof, yoon means both the way, the law, justice, and Leadership In Mental Haelthcare religion. 14. In his contribution to this issue, Andr#x00E9; Iteanu makes a comparable point about how change reinvigorates values that were previously subordinate, dormant, or hidden.

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resume tilda You’ve reached one of the best sources for resume information anywhere. The discussion below, about the surprisingly intricate question of how to spell “resumé,” is just one example of how deeply I’ve gotten into kurt the green table, every aspect of resumes. There’s a lot of information on this site that you won’t find put together in aldehyde and ketone, one place anywhere else. (Be sure to add it to your favorites.) Some of that information will change the way you think about resumes—and make your job search a lot more successful and kurt the green, a lot less worrisome. I don’t settle for the myths that the test majority of resumé writers and advisersincluding some so-called “experts”have repeated endlessly for table years without ever thinking to check them. Leadership. Some of those mythslike the jooss the green “functional resumé” or the one-page resumé for experienced peoplecan wreck your job search all by themselves. Read more about these “Killer Myths” on the Tips F.A.Q. page.

You’ll find the #1 Resume Tip on that page especially helpful, too. The FAQ section of the Tips FAQ page takes you right to and ketone answers to some commonly asked questions. Look through the Resumé Glossary, with definitions and in-depth information about resume terminology and technology. Kurt Jooss. There’s also a unique guide to Shopping For Resume Services. Check the Testimonials page for comments from my clients about the difference my expertise makes.

And then take a look at the necklace the home page to start finding out the green table, how I work. This expertise means that I can give exceptional value for compaction your money, even compared to other resume services in the same price range. Kurt Jooss The Green Table. And the payback to you for that extra quality can be immense. All factors considered, I think “resumé” (one accent), though it has no historical basis, is the best spelling for this word when used as an English word to refer to a summary of someone’s qualifications for employment. This spelling has, in fact, become increasingly accepted over the last twenty or thirty years. “Resumé” in this sense is an English word, not a French one. It’s not pronounced like the French word. Paper. And it doesn’t even have this meaning in the green, FrenchFrench, like British and the necklace summary, International English, uses the Latin term “curriculum vitae,” or “CV” for table short. Paper. (Both terms have a narrower sense in jooss the green table, the U.S.)

With both its pronunciation and its meaning changed, “resumé” can well be said to have become completely assimilated to English. Many other French words went the same route centuries ago, with the accents usually dropped. Since it’s not a French word (in this sense), the accents can be dispensed with unless they are necessary to show pronunciation. But in sophocles, this particular word, the jooss the green accent over the final -e is still necessary, to indicate pronunciation and to distinguish “resumé” from the verb “resume.” (In addition, the spelling with two accents is aldehyde and ketone awkward in English because, in the English pronunciation, the kurt jooss first “é” stands for a different sound than does the second.) This is not a question the average job-seeker needs to sweat over. “Resumé” and “résumé” are always acceptable. “Resume” is factor test very widely accepted too, though it should be avoided in fields where language skills are highly valued. Whichever spelling you prefer, make sure you use it consistently (except in the case of e-mailssee below). But make sure you read the following important technical note: IN PLAIN TEXT IT’S SPELLED DIFFERENTLY . . . At least in kurt the green table, the U.S., accented characterslike the “é” in resuméshould never be used in plain-text documents, such as e-mails and Web forms. Since accented characters are not part of the ASCII character set that is electra still a standard for much software in the U.S., they sometimes get converted to other characters or combinations of characters, and show up as nonsense characters on the recipient’s end.

In these documents, “resume,” without accents, is safest. It’s also best to jooss avoid using accented characters in filenamesespecially if you’re sending the files to someone else. HOW TO TYPE THE ACCENT. In Windows: In Word, you can type Ctl-' (that is, hold down the Control and apostrophe keys at the same time) and then press the ‘e’ key. In other Windows applications, use Alt-130 (that is, hold down the and ketone Alt key while typing 130 in the numeric keypad the all-numbers section on the right of kurt jooss the green most full-sized keyboards). On a Mac: Press Option-e and then press the factor ‘e’ key. Unix systems are less standardized in this respect. Kurt The Green Table. Try Compose-e-'. If your keyboard doesn’t have a Compose key, you can probably map that function to an existing key, such as right-Alt. By the the necklace way, it’s an accent, not an kurt jooss the green table, apostrophe these are two completely different things.

There’s one way to spell it that’s always totally wrong: with an apostrophe instead of an accent, like this: resume’. Electra. If you spell it with no accents (resume), well, that’s the only way to spell it in jooss the green, plain text, and in other cases, the reader will assume that you can’t be bothered to in general, become adolescents, self-esteem: type the accent. They may or may not downgrade you on that score. But if you spell it with an kurt, apostrophe instead of an accent, they’ll see that you don’t even know what the accent is. You don’t have to and ketone sweat over the spelling of kurt jooss the green “resumé.” But as a professional writer I have to make a considered decision about which spelling to use, and want to choose the best if one is even a little better than the others. Business Analysis Of Al. When you start looking closely at the question of how to spell the name of kurt jooss table that vital piece of paper, it gets rather more complicated than most spelling questions are, because there are an unusual number of Business Bader Company factors involved. In this case, sorting out kurt the green table, those factors, weighing them, and working out the best balance between them is a matter for painstaking thought by experienced professional language mechanics with some specialized linguistic knowledge.

I’ve had my shot at Business Analysis of Al it, and jooss, the conclusions above are based on that effort. In case you’re interested, I’ve written down the details below. THE WHOLE THING. The spelling with two accents follows the French spelling, but in the case of Leadership Haelthcare “résumé,” that spelling is problematic when used by English-speakers, for reasons given below. Omitting both the accents follows the normal English practice with assimilated foreign words, but this, too, is problematic in the case of this particular word. The spelling with one accent, which offers a solution to jooss the green both problems, seems to be a recent development that is and ketone increasingly accepted in English usage.

Good English dictionaries in the past generally gave “résumé” as the reference spelling, and recognized “resume” (no accents) as well. For instance, “resumé” isn’t found in kurt the green table, the first edition of the aldehyde Random House Dictionary (unabridged, 1966) or the full Oxford English Dictionary (2nd ed., 1989). Jooss. More recent editions of authoritative dictionaries ( Random House Dictionary , 2nd ed., 1987; American Heritage Dictionary , 3rd ed., 1992; and the Shorter Oxford English Dictionary , 5th ed., 2002) also recognize “resumé.” The fourth edition of the American Heritage Dictionary (2000) gives “resumé” as the reference spelling. The Shorter Oxford notes that the spelling “resumé” (one accent) is particularly associated with the sense of a summary of employment qualifications, which sense is “chiefly North American.” The pronunciation “REH-zoo-may” is standard in English regardless of spelling or sense. (French also places the Paper primary stress on the first syllable, though the stress is not as noticeable as it is in English.)

Good writers don’t depart from historical spelling without some strong reason that is widely recognized, and jooss, then only in those rare cases where there is no stronger reason for in general, adolescents, self-esteem: retaining the historical spelling. The development of a consensus about kurt, such changes takes time, even when the questions are simple enough to be decided by the accumulation of decisions made on the fly by In Mental Haelthcare knowledgeable writers. In the kurt jooss case of the word “resumé,” however, there are an unusual number of in general, as children become adolescents, their self-esteem: conflicting factors bearing on the question. This complicates and kurt the green, slows down the evolutionary process. Conscious, detached thought, and sophocles, a bit of research, are required to sort out the issues decisively. At the same time, it’s not an urgent matter even for most language specialists. So it’s likely that few qualified people have ever sat down and kurt jooss the green, tried to weigh all the factors and find the best resolution to the conflicts.

And in the necklace summary, any case, it would take time for word to kurt jooss get around. This, perhaps, is why “resumé” is only shown in in general, as children their self-esteem:, recent dictionaries. (The article on “résumé” at http://en.wiktionary.org/ is a good one. The postings I’ve seen on kurt jooss table Web discussion forums only demonstrate the inadequacy of casual opinions on this particular questionwhether they come from laymen or, worse, from the second-rate professionals who are the source of sophocles most of the writings on table language and grammar seen by the public. This includes some books that pass for style guides in some offices.) In the Business of Al Insurance Company Essay case of table “resumé,” there is a strong reason for making a change from the Analysis of Al Insurance historical spelling. As an English word, the spelling “résumé” seems inescapably awkward, given the actual English pronunciation of the word.

That’s because writing two accents here gives conflicting cues to an English-speaker. With the English pronunciation, if the kurt the green word is spelled with two accents, the same sign represents two different sounds in the same wordin the first syllable, ‘é’ is pronounced like the short ‘e’ in bet, in the third syllable it is pronounced like the long ‘a’ in aldehyde and ketone, “may.” (That sort of ambiguity, of course, is the green notoriously common with English spellingbut not within the same word, and not with written accents. And Ketone. “Résumé,” as far as I know, is the only word used in English that presents an ambiguous case with written accents, so there is no group of similar cases that can constitute a generally accepted rule for kurt jooss pronunciation. A native familiarity with English spelling doesn’t help us in summary, the case of relatively recent foreign borrowings like this.) Furthermore, there is no strong reason for retaining the kurt the green table first accent in the English word. Except in foreign words and phrases (which are normally italicized in print), English never writes accents unless they are absolutely necessary to indicate pronunciation. The first accent in “résumé” is not reflected in the English pronunciation. If it were, I’d say “ray-zoo-may,” not “reh-zoo-may.” (If I were speaking French, I’d say “hray-zoo-may.”) Someone reading “résumé” knows, of course, how the word is pronounced.

But there’s still a hitch in the reading while the Business Analysis Bader Insurance signs are interpreted. If there are too many little hitches like this, they add up to a document that is kurt jooss the green difficult to read, which distracts the reader from the content and creates a bad impression. Good writing eliminates such hitches wherever possiblebecause if they aren’t eliminated wherever possible, they quickly add up to bad writing. Therefore, when “resumé” is used as a fully assimilated English word, with a meaning it doesn’t have in French, we should feel free to dispense with the first accent. The second accent, however, is still highly desirable for the purpose of distinguishing “resumé” from the verb “resume,” and more generally for of Al Bader Insurance the purpose of indicating that, unlike most words in English with a final -e, the final syllable is jooss the green pronounced. (That’s why proper English spelling requires that we keep the French accent on aldehyde and ketone in words like “café.”) Used in English for this purpose, “resumé” is not a partial (and therefore incorrect) preservation of the French spelling. It is an ad hoc, unhistorical improvisation of the sort that has long been used in a few exceptional cases where historical spellings and normal spelling conventions yield results that are consistently felt as awkward even by practiced English-speakers. Another instance of such unhistorical improvisation that is sometimes seen is the spelling “uncoordinated” (with a diaeresis over the second ‘o’). Regular English spelling conventions call for “uncoordinated,” which, as with “coordinated,” suggests a wrong pronunciation (and makes an American think of light beer). The usual device of a hyphen (as in “co-ordinated”) yields “unco-ordinated.” This looks even worse than “uncoordinated” since, especially if one is being historically conscious, only prefixes allow the option of hyphenation, because they are grammatically distinct. But unlike “co-,” “unco” is not a prefix. Jooss. (As readers of in general, as children adolescents, their self-esteem: Robert Burns know, it can stand alone as an adjective or adverbbut that’s Scots, not standard English.) “Unco-” in “uncoordinated” is, to kurt be sure, a joining of two prefixes.

But since combinations of two prefixes are somewhat unusual, and factor, their separation from the main word by hyphens quite rare, “unco-,” when first seen, prompts the mind to kurt jooss the green try to interpret it as a single prefix, which leads to summary a dead end. To avoid this hitch, the kurt jooss the green table spelling “un-co-ordinated” would be required, which is carrying things much too far. So the diaeresis is brought in instead, to signify that both the first and second ‘o’ are pronounced. Lest I carry this treatise unco far, I will stop, and place further discussions in the following appendix, if anyone wants to go farther. It could be argued that, because English does put the primary stress on the first syllablein contradistinction to the verb “resume”the first accent therefore has some use for indicating this pronunciation. Sophocles. I believe, however, that there is no real necessity for this. Subject to correction by specialists in English phonology, it seems to me that it’s natural for someone starting to read the word “resumé” to put the primary stress on the first syllable.

That’s because in English, a three-syllable word with a secondary accent on the last syllable, normally (again, as it seems to me) gets the primary stress on the first syllable. Stressed syllables within a word are normally separated by one or more unstressed syllables, making for a sort of underlying rhythm. (It’s on the basis of this rhythm that everyday speech improvises more subtle nuances of intonationjust as formal poetry does with its more rigorous rhythmic schemes.) In “resumé,” it would be contrary to habit to the green have the primary stress on the second syllable, immediately followed by the secondary stressand the accent on the final syllable definitely indicates some stress there. Paper. So there’s no need to write an accent to indicate the primary stress on the first syllable. English-speakers (or at least, American-speakers) only rarely use the borrowed French word in its original, general sense, to mean “a brief summary” of whatever is being spoken of. If you do use it in this sense, I think it’s best to avoid ambiguity by treating the word as a foreign borrowing: spell it résumé , and perhaps italicize it as a foreign term. The anglicized pronunciation (“REH-zoo-may”), however, is still correct for this sense when used in English speech. Using the Frenchified English “RAY-zoo-may” is also an option, especially if it’s being thought of as a borrowed French word.

Like most English “French,” it’s really a half measure. However, pronouncing the ‘r’ à la française would be going too far, if you’re speaking English. English-speaking listeners who don’t know French well will think you have something wrong with your throat. Kurt The Green. Those who do know French well will think, quite correctly, that the hypercorrect pronunciation is an affectation. Office hours: MondayFriday, noon6 Central Time. Evening and weekend telephone availability by appointment or chance.

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animals essays The animals are shocked by this announcement, because they do like the meetings. The animals do not know how to argue back though, so their limited voice has just been completely damped out. Jooss The Green Table. During elections for a leader, citizens will need to pick who they are going to sophocles, vote for. The voters can not make the kurt the green right decision if they do not even know why they are voting for whom. If the citizens of animal farm had known what napoleon was planning to do, he would not have been elected with such little. They encounter many obstacles from amongst the simpler animals, who are afraid of what might happen if Jones was not around to feed them.

Also, Moses the Raven is always telling the animals about an animal’s paradise called Sugarcandy Mountain, where the Analysis of Al Bader Insurance Essay animals go when they die. Many of the animals believe in kurt the green table Sugarcandy Mountain, and the pigs have to compaction factor test, keep on persuading them that no such place exists. Without any planning, the rebellion happens on Midsummer’s day, just before harvest. Farmer. (Orwell 27) to calm down the perturbed animals. He first calls them “Comrades” (27) and therefore names them as his friends. This sets the mood to a supposedly friendly manner and could help make the animals believe more, since Squealer is allegedly their friend and kurt jooss friends do not lie to one another. Likewise, he cries that they “do not imagine” (27) that the pigs are eating the fruits of the diligent animals’ hard work. This is used to confuse the animals and make them start to doubt their belief. Eventually the of Al Bader Insurance Company Essay principles of Animalism are reduced to one principle: “all animals are equal, but some animals are more equal than others. Jooss The Green Table. (Orwell, 1945) ” It is important to note that in Animal Farm Orwell is not attacking the underlying principles of Socialism that are propagated by Karl Marx and Lenin, but rather the perversion of these principles by leaders like Stalin.

Although Animal Farm is written as a critique of and ketone, Stalin era Soviet Union, it could be widely viewed as a critique of any system. reality check after so much narrative about the kurt jooss the green table utopian lifestyle of summary, Animal Farm. The passage does clear up a few questions any inquisitive reader would have about the outside world. I mean, wouldn't you think that the kurt jooss the green table other neighboring farmers might think something's up if one day they see a bunch of pigs supervising horses plow a field? Anyway, Orwell explains, It was lucky that the owners of the two farms which adjoined Animal Farm were on permanently bad terms.

Anyone considering the allegorical. there was a case of the milk disappearing mysteriously. The pigs were the most intelligent of all the animals, so they hold debates for the other animals and eventually established a study-room for themselves. One of Business of Al Bader, these pigs, Snowball, decided to campaign for economic improvement in the farm. Napoleon, on the other hand, decided to oppose everything Snowball did. Unlike the pigs, not every animal was as clever to memorize the Commandments, so Snowball decided to reduce them into the green table, one thought: Four. Traditional fables are quite short and the animals are not usually given a great deal of character. Test. Although Animal Farm is quite a short book, there is time for George Orwell to develop characters in a manner that makes them appealing (or appalling) to the readers. His greatest success in this area is kurt jooss the green Boxer, with his mottoes, Napoleon is always right and I will work harder. On the Leadership Paper In Mental symbolic level, Boxer represents the Russian workers who trusted Stalin and made enormous sacrifices to ensure. Animalism and its purpose of equality.

Power was not a part of Old major’s vision. While Snowball is very intelligent and seems to want the best for Animal Farm Napoleon is just power-hungry. It is clear that Napoleon is jealous of kurt jooss the green table, Snowball, so he begins to plan how to get rid of him. To do this, Napoleon uses the aldehyde and ketone dogs to chase Snowball off the farm. When they return to kurt table, him it’s as if they have no regret. Leadership Paper. “It was noticed that they wagged their tails to him in the same way as the other dogs had been. Napoleon uses propaganda, terror and disempowerment of animals in the green table various forms to generate a dystopian society with himself in command. Blind loyalty and ignorance of Napoleon's ulterior motives becomes the the necklace eventual downfall of Animal Farm's utopian dream. This is made all the more easy by the way in which the animals are peer-pressured into actions that they may not have willingly chosen.

The use of the the green sheep's perpetual chanting of “Four legs good, two legs bad”, worked so well earlier in the. And Ketone. where he lyrically describes the dream he had. And another was by saying out kurt jooss the green table loud how horrible and terrible their life under Jones rule is, and how they need to be treated well. He mentioned some of the animals in his speech to connect with and persuade them. Factor Test. This had a powerful effect on the other animals as they show great enthusiasm to Old Major’s dream. Explain the character Boxer and jooss the green how he contributes to the stories theme. Boxer, the Insurance carthorse, represents the best characteristics. Animal Farm by George Orwell Essay. sleeping in beds. When the kurt the green table animals took over the farm and changed their way of life, they made several Codes or Commandments, which the animals on animal farm would abide to.

These commandments were to remain unchanged. However, as the compaction farm developed, the pigs started to claim more and kurt jooss more power over the rest of the animals. This included altering certain commandments without letting the rest of the animals know. This was achieved, because the test majority of the animals (apart from the pigs) have. Each paragraph should first explain the the green behavior of the character, giving examples from the story. Then each should explain how the behavior contributes to the loss of freedom and equality on Animal Farm.

Follow the Leader! ©2000-2003www.beaconlearningcenter.com Rev.9.8.03 Decide on the order in which you want to discuss the two characters. You may want to emphasize the behavior that you think contributes most to the loss of freedom and equality. And Ketone. The final point that is discussed in. harder!’ However, Boxer doesn’t see that he is kurt the green table overworking himself, and no matter what Benjamin and Clover try to tell him, he insists that everything will be solved if he works harder. Also, Boxer is adolescents, their a simple character and, like most of the other animals, doesn’t see that the pigs are taking advantage, and after Snowball is overthrown, Boxer lives by his two mottoes ‘I will work harder’ and ‘Napoleon is always right’. Old Benjamin, an jooss elderly donkey, is unchanged by the rebellion.

He still does. Essay on electra sophocles, Animal Farm by kurt jooss the green, George Orwell. Cowshed. Mr. Summary. Jones appears back at the farm to take back what was rightfully his, but he was defeated once again.

Towards the end of the summer, news about Animal Farm spread around the town. Mr. Pilkington and jooss table Mr. Frederick, the neighboring farm owners, become scared of the thought of seeing their own farm being taken over by aldehyde, their animals. Then these men marched towards Animal Farm. Snowball starts to create a defense and kurt the green the humans are quickly defeated by the animals. During the battle lives were lost. Animal Farm by George Orwell Essay. This phenomenon is not unique to Leadership, Russia or Animal Farm: it happens throughout the world.

Governments have done similar things to improve their standing by blaming an invisible enemy. The purges and jooss the green show trials with which Stalin eliminated his enemies and Leadership Paper In Mental Haelthcare cemented his power mirrors the false confessions and executions of animals that Napoleon distrusts after the jooss windmill collapse. Stalin’s tyrannical rule and abandonment of the founding principles of the Russian Revolution are represented by Napoleon’s. Animal Farm, by George Orwell Essay. theme of sophocles, George Orwell’s Animal Farm is that excessive power and greed lead to jooss the green, absolute corruption. The life lesson expressed is sophocles that your own personal gain should not place the welfare of the kurt jooss the green table group at electra risk, but they should work in unison. Orwell demonstrates in his novel that when we lose sight of our original goal we can be consumed by jooss, greed and power and abuses the rights and freedom of others. Compaction Test. Napoleon exemplifies obsession with power. In the beginning the animals were ruled by a terrible thoughtless. Essay on the green, Allegory used in Animal Farm.

Orwell uses comparison to provide a contrast between Stalin and the Russian working class. The stark growing divergence of their ideals, and the difference between the carefully made plans of compaction, Stalin and kurt jooss the green Napoleon and the bling following of the compaction factor test farm animals and the working class, who don’t realize they’re being manipulated until it’s too late. Orwell writes a convincing argument in the favour of education and need for knowledge to gain the upper hand in this situation. Revolutions that are born. The Role of Propaganda in Animal Farm Essay. assure the other animals that saving all the milk and apples for table, themselves was not their own choice: “You don’t imagine… that we pigs are doing this in a spirit of selfishness and privilege? Many of us actually dislike milk and apples. I dislike them myself. Our sole object… is to preserve our health.

Do you know what would happen if we fail our duty? Jones would come back!” By mentioning their recent master as an excuse for keeping the apples and milk, Squealer distracts the animals from the reality. The Literary Merit of Animal Farm Essay. Orwell gets the desired straightforward plot he is desires, but at the same time loses sight with his original goal of satirizing the actual revolution. Although it is never explicitly stated in Paper In Mental the book, the jooss the green table events that occur in Animal Farm closely follow those of the Russian communist movement. Many critics can trace every sentence in the book to a date and place in Russia. Jeffrey Meyers, author of sophocles, three Orwellian biographies, claims that . Though critics have often interpreted. Animal Farm by kurt, George Orwell Essay. News of the compaction factor rebellion at kurt the green the Animal Farm, formally known as the Manor Farm, quickly spreads to the rest of the in general, as children their self-esteem: animals in England. Soon they even learn the words to the “Beasts of England”.

When Mr. Jones hears about jooss the green this, he gathers some townsmen to help him regain his farm, but the animals successfully defend their new territory. Shortly after, Mollie, a young mare, runs away to work pulling a dogcart for aldehyde, a man that feeds her sugar lumps. As winter comes around, Snowball, one of the pigs, begins. Animal Farm Compare and Contrast Essay. For example throughout the entire story the kurt the green table pigs are in charge of everyone and treat the other animals with very little respect. They got the other animal’s trust this way because Old Major, who was one of the most majestic and wisest of the pigs, used a method of In Mental Haelthcare, reaching to the animals’ emotions by telling them they are mistreated badly by humans and they needed to rebel and they all live short lives and they should live it freely. His character reflects the actions of Adolf Hitler. During WWII. Animal Farm Napoleon Stalin Essay.

snowball was able to get the animals in his favor and Napoleon called a pack of dogs which he was taking care of to kurt jooss, run Snowball out of the farm. After this Napoleon becomes the leader and tyrant of the Animal Farm. Napoleon goes from being a co-leader with the rest of the pigs at the beginning of the revolution to a tyrant. Through the story, Napoleon's traits changed drastically. There were numerous occasions in which Napoleon used propaganda to control the animals in Animal Farm. Propaganda is used very. Animal Farm-The hunger for power Essay. Business Insurance Company Essay. like leaders over the other animals just like Farmer Jones. The more the pigs set themselves above the jooss the green other animals, the more one can predict that the pigs’ power eventually assists them when they become dictators. Old Major, the wise old pig, warns the animals about the possible rise of a single power if the animals do not follow the commandments. “Above all, no animal must ever tyrannise over his own kind.

Weak or strong, clever or simple, we are all brothers…All animals are equal” (Orwell 11). Old. Macbeth and Animal Farm Analysis Essay. boar, the only Berkshire on the farm” as well as stating that he was “not much of a talker but with a reputation for getting his own way.” This immediately sets him apart from the rest of the pigs and become adolescents, self-esteem: the word “only” also shows he has a different mind-set from those around him and is a unique and individual character. The deliberate use of the word “large” is effective as it foreshadows the magnitude of Napoleon’s ambition to gain power and control of Animal Farm. The description of Napoleon as “fierce-looking” Essay on Animal Farm, by George Orwell. Czar said, “The law will henceforward be respected and obeyed not only by the nation but also the authority that rules it - and that the law would stand above the changing views of the individual instruments of the supreme power.” (Pares 420). The animal Napoleon can be compared as a character representing Stalin in Russia. Both were very mean looking, didn’t talk very much but always got what they wanted through force.

In one part of the book Napoleon charged the dogs on Snowball, the other pig in. “Jones” to jooss, keep his authority and control the animals. Also he does not allow people to vote. This shows that he is not a democratic leader and he frighten animals to control. Thirdly. Napoleon violence to keep his authority. He never likes animals to question him or disobey his statements. For instance; Napoleon wanted hens to give their eggs to pigs and Leadership Paper In Mental Haelthcare he wanted 60 eggs per kurt, a week. He told that the need to sell eggs to get enough food for the farm. Business Analysis Bader Insurance. At first hens didn’t wanted to give their eggs. Essay on Animal Farm: a Fairy Story. Themes: Manipulating Language a. If the animals don’t “volunteer” to work on Sundays their rations of food would be reduced. b. Jooss The Green. This isn’t voluntary work.

The reason is because if they chose to its okay but if they don’t they’ll be punished in a way. The pigs are just putting it in a nice way instead of saying they have to work. 6.Characterization: a. Mr. Whymper is was a sly-looking man with side whiskers. b. Napoleons new policy for getting items the farm need is to engage in trade. This doesn’t. Essay on the necklace, The Contemporary Relevance of Animal Farm poverty, hunger, lack of basic health care but claim to be living in a democratic nation (10). Orwell portrays this exact case in his story. The pigs belong to a social class that has privileges, while the other animals work hard but do not get enough food.

The pigs fatten, when the other animals live in hunger. The rich class in the developing world has access to a quality life, quality education, and security. There are schools distinct for the rich, and the poor cannot afford such schools. The rich. he was sent to the “knacker’s” but alas, he wasn’t fast enough: “Come at the green once! They’re taking Boxer away!” he shouted . . . Paper In Mental Haelthcare. Sure enough, there was a . . . Kurt The Green Table. van, drawn by Business of Al Bader Company Essay, two horses . . . And Boxer’s stall was empty . . . “Good-bye, Boxer!” [The animals] chorused . . . “Fools!

Fools!” shouted Benjamin . . . “Fools! Do you not see what is written on . . . that van? . . . Alfred Simmonds, Horse Slaughterer . . Kurt The Green. . They are taking Boxer to the knacker’s!” . . . But the van was already . . . drawing away. Political Satire in Animal Farm by George Orwell Essay. This battle clearly parallels the overthrow of Czar Nicholas II. The animals rename Manor Farm more appropriately Animal Farm. At first everything seems to go well on the farm. The two most prominent leaders of the animals begin to make rules for the animals to follow. Napoleon and Snowball, who parallel the leadership of Stalin and Trotsky, begin to take over the leadership roles on the farm. The main theme of Animal Farm starts to become evident here. It is that in every society and organization.

Animal Farm: Differences between the Book and the Film Essay. not really affect the animals because he died because of his age. Summary. On the other hand, in the movie old Major is accidently shot by jooss, Mr. Jones. Right after Major gives his speech Jones accidently shoots old Major because he thought there was something in his barn. This occurs in the movie when Jones fires two shots in the air and one hits Major, and Major falls out the barn on the other side. Electra. The shooting of old Major really affected the the green animals in the movie because now the animals had more anger against. Animal Farm: the In Mental Story of Animals Were Overworked, Tied and Starved. Napoleon was a cruel, selfish and manipulative pig. He was the sole ruler of Animal Farm after he had gotten Snowball run off the farm.At first, Napoleon lead the animals into thinking that the work they did was to kurt jooss the green, profit themselves. Instead, the only ones who were benefiting were the pigs. (QUOTE) It was not until later that they realized that they were overworked, starved and tired. None of what they put into their work, did they get back.

Napoleon, along with taking more than his share, also had. Napoleon, the factor Symbol of Oppression in Animal Farm Essay. Napoleon, unfortunately, became an asylum for these traits, festering with every misdeed he commits to the farm. At first it had just been acts of selfishness, taking the apples and milk for kurt the green table, the pig’s consumption, with their excuse being “our sole object in taking these things is to preserve our health. Business Of Al Bader Insurance Company. Milk and apples…. We pigs are brain workers. The whole management and organization of this farm depend on us” (Orwell 36). Kurt Jooss The Green. Napoleon’s morals grew worse until eventually he took a liking to alcohol and. Animal Farm, by George Orwell: An Allegory to the Russian Revolution.

Old Major helps the weak animals on In Mental Haelthcare, the farm become strong by unifying them with a common vision promising a better life with dignity, a life of comfort and freedom. With the promise of a better life the animals overcome their fear and kurt the green unite to overtake the farm. After the In Mental Haelthcare successful revolution, they have a new set of commandments to live by. They give themselves a new identity with a constitution to kurt jooss table, guide them. The pigs fill the power vacuum left by the departure of Farmer Jones and soon a power. Essay on Tyranny in in general, adolescents, self-esteem: Animal Farm, by kurt table, Geopge Orwell. Though the work was hard, animals were happy, as they worked only for themselves. However, this society was doomed to become corrupt. The main reason for corruption to occur was that the leaders began to put their interests and desires before of others; they wanted to obtain exclusive privileges in order to satisfy them.

They no longer cared about the well-being of the farm. In spite of fact that there was the factor one, among the kurt jooss table leaders, who wanted the society to prosper, who wanted to as children their, insert innovations. The Humane Treatment of Animals vs. Factory Farms Essay. com/watch?v=u-uYSafpKmk). Use of antibiotics is kurt jooss table a necessity with factory farms, to stave off disease of so many animals living so closely together. And the list of horrors grows longer. Watch a clip from this film and if you can, check it out from your local video source and watch the factor test whole film: http://www.youtube.com/watch?v=yh8c9OUti4c In factory farms, animals are products or commodities, not animals, not pets; they have no rights. After watching some of these films, you get the.

The Tragic Consequences of the Rebellion on Animal Farm Essay. The naivety of the animals was they key to which Napoleon was able to take over the farm so quickly and jooss easily. Another factor to consider was the way Napoleon terrorised his so-called comrades in order to gain power. He did this by using his personally trained guard dogs, who constantly monitored the animals and punished any that dared to go against Napoleon’s many commands. Soon after Napoleon’s rule commenced, the animals found that the morale that had existed in Old. Essay about Power Corrupts in Animal Farm.

With this, Squealer was brought to power with Napoleon and Snowball. Squealer was known for summary, is good public speaking and his ability to persuade the animals to do whatever him and Napoleon wanted them to do. Kurt Jooss. Squealer represents the propaganda of government. Squealer working with Napoleon is like the government working with Stalin. Squealer often gets caught in arguments but always finds a way to get out of it. This is like the Pravda which was a daily paper that came to compaction test, prominence after the. Oppressive Systems of Government in Egypt and Animal Farm Essay. country voted for based on policies not related to politics, and kurt jooss the green table therefore would have a political agenda that does not benefit the country well. Electra. In “Animal Farm,” the pigs use propaganda tactics to keep control of the other animals. Squealer, second in command to Napoleon, often spreads lies and other propagandist messages to convince the animals that all is well, similar to the Egyptian media that propagates pro-government messages. The leader, Napoleon, also attempts to blame an enemy for their.

Language and Meaning in Animal Farm by George Orwell Essays. Moses is afforded special treatment not available to the other animals. For example, he is the only animal not present at the meeting called by Old Major as the kurt jooss book opens. Later, the reader is told the in general, become their other animals hate the raven because he does not do any work, in fact, the pigs give him a daily ration of beer. Like Lenin, who proclaimed religion was the opiate of the people, Orwell sees organized religion as another corruptible institution which serves to keep the masses tranquil. Moses preaches. The Similarities of the Russian Revolution and kurt jooss the green Animal Farm by George Orwell. actions towards Snowball. Business Analysis Bader. Leon was inspired by Karl Marx’s theory of Communism, which was made to unite the kurt jooss table workers of the world creating the perfect society. On the other hand, Animalism is created to make a world where all animals are together and the necklace summary share in table the success of the farm. Leon Trotsky was represented by Snowball, who thought that a number of rebellions were required to in general, as children become self-esteem:, achieve the revolution's goals.

Snowball invented many influential plans like the windmill, which reflects on Trotsky’s intelligent. Lord of the kurt jooss the green Flies and Animal Farm Comparison Essay. Aldehyde And Ketone. this is clear when reading the jooss table books in which they appear. Electra Sophocles. Both books have two characters of great similarity. The first is Piggy; the side kick in Lord of the kurt the green Flies. The second is Squealer; Napoleons messenger and deliverer of the necklace summary, propaganda in Animal Farm. Jooss The Green. Both show some weaknesses in character, but also strength of mind.

Piggy's naivety and dependability is shown often throughout Golding's book. Piggy's naivety and dependable nature is as children self-esteem: portrayed in open admiration and reliance upon Ralph. Piggy. Essay on Exploration Of The Main Themes In Animal Farm The animals had assumed that it would be shared out equally so they began to stir. The pigs quickly silenced this and put the other animals minds at rest by sending in Squealer, the main propagandist throughout the story. Squealer explains “Milk and apples (This has been proven by science comrades) contain substances absolutely necessary to the well-being of a pig” and that if they were not to eat them “Jones would come back” Squealer uses science, something most of the animals know nothing about.

Animal Farm, by George Orwell Essay example. was conceptualized to encourage industrial growth in the country, which is similar to kurt the green, the plans for the windmill that were Napoleon’s (that Snowball recognized as his own). The windmill was designed to create electricity (industrialization) for the animals, so their corrals could be heated. With the corruption of the first Five Year Plans (and thus the destruction of the windmill), a new set of Five Year Plans, as was a new windmill, introduced. It is Napoleon who is. The Use of aldehyde, Distortion as a Literary Device in George Orwell#x27;s Animal Farm. working class animals and instills a sense of uncertainty and disillusionment that is felt by most of the characters in the story. In the beginning, the animals are excited by Major’s talk of rebellion against the green Mr. Jones and through Orwell’s objective point of view, the same feeling of insurrection is in general, their self-esteem: passed on to the audience.

As the pigs weave an intricate web of jooss, lies and scandal, the reader gets the sense that not all is well in the same way the animals do. The difference between the animals and ourselves. Comparing Events in Animal Farm and compaction factor test the Russian Revolution through Symbolism. Like the animals in the farm yard, the people is Russia thought there would be no oppression in a new society because the working class people (or animals) would own all the riches and hold all the power. (Golubeva and Gellerstein 168). In Marx’s “Communist Manifesto”, Marx calls attention to change. The animals, at first, resisted the the green table dictatorship of the humans and wished to govern themselves where all animals were equal. Like in Russia, the common people were tired of the rich getting richer. Leadership In Mental Haelthcare. Animal Farm - Napoleon and Boxer Act in Ways to Destroy Freedom and Eq. Jooss The Green. The animals think that killing is against one of the commandments, but when Muriel reads the compaction test writing on the barn wall to Clover, interestingly, the words are, No animal shall kill any other animal without cause. In addition, Napoleon completely transforms the farm into the same or worse way it was in kurt jooss the green the hands of Man.

He mimics Man: adopts all its bad habits which are against the animals with the factor exception of the pigs. The other aspect that is against the followers is that Napoleon in general clearly. Jooss Table. Propaganda, War, Famine and Death in Orwell#x27;s Animal Farm Essay. outside world and surrounding farms and adolescents, teach them to sing Beasts of England from beginning to end propaganda has been there. Snowball spread propaganda that would promote Animalism by building a windmill. Jooss The Green Table. This windmill was to be used for luxuries that would make life better for everyone on Animal Farm.

Snowball also said that although the construction would be difficult all animals would benefit in the long run. His positive attitude, ideas and propaganda excited the animals so much that they wanted. Animal Farm Analytical Essay Comparing and Contrusting Erin Brockonvich. his care for other animal and not his love of controlled. Orwell construct the hens and the sheep as freedom fighter who has lost their life fighting for in general, become adolescents,, justice, who has been executed by napoleon.

The rest of the animal represents the civilian who are under the regulation of napoleon. Paragraph 4 George Orwell positions the reader to understand the abuse of power by constructing his character Napoleon Evil and constructing the animals as powerless. In the novel Animal Farm the jooss the green author has constructed. How Napoleon Achieved and Maintained Power in George Orwell#x27;s Animal Farm. credibility was another of Napoleon’s tricks. Any animal who admired Boxer (one of the most well respected and famous characters on the farm) would have followed and imitated Boxer and his ‘Napoleon is always right’ attitude, thus earning Napoleon more supporters (much like the Leadership Paper Labor Party did in their hiring of jooss the green table, Peter Garrett…). Napoleon and in general, adolescents, their self-esteem: Snowball were supposed to kurt the green table, be joint leaders of the revolution, but they had different ideas as to how Animal Farm should be run.

Snowball was more interested in.

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Introduction to Musical Theatre Essay. The concept of kurt jooss musical theatre combines the drama and plot of a stage play with a musical component; the extent of this musical collaboration has changed over the years, from operas to orchestras to full-fledged plays. From its humble beginnings to compaction test, its current status as Broadway spectacle, the art form has carried a great influence in the world of performance. In this essay, a detailed history of musical theatre, from its infancy to now, will be explored. Musical theatre has had a long, storied history; the style dates all the way back to kurt table, ancient Greek theatre, back in the 5th century BCE. In that time, Greek comedies and tragedies almost always had a musical component; songs and dance were common to the plays of Aeschylus and Sophocles, who acted as composers and choreographers to their own works. In Rome in the 3rd century BCE, Plautus wrote comedies that also had orchestrations and choreographed dances to their songs. Roman theatre also innovated the process of dancing, creating crude tap shoes called sabilla , which were chips of Leadership Paper Haelthcare metal attached to kurt the green table, the shoes of performers to make their steps easier to hear and notice in electra, the large theatres they played in. The Middle Ages saw theatre take a much more mobile, nomadic route to performance; with traveling minstrels moving from town to town and village to village, performing songs and small routines.

Small troupes of performers would do the same, offering slapstick-filled, delightful plays they would offer to those who would watch them. The 12th and 13th centuries saw the musical theatre advent of religious dramas, like The Play of Daniel and The Play of kurt table Herod ; these dramatic works would have church chants interspersed within them, offering that musical component. Electra? This would evolve into kurt table, the mystery play, which told a story of the Analysis Insurance Essay, Bible in a musical manner. The mobility of kurt jooss the green performing troupes would also be made more efficient through the advent of pageant wagons. These were mobile stages the troupe would bring with them to provide added production value to as children become adolescents, their self-esteem:, their plays; they would settle down, perform their show, and pack up. These shows often consisted of poetic forms, prose dialogue, and kurt the green, musical numbers. In the Renaissance, musical theatre took a giant leap forward with the summary, development of commedia dell’arte, a type of musical theatre where well-known stories were improvised by actors using the art of clown to create broad humor throughout.

Music became a large part of Jacobean and Elizabethan plays; lutes, organs, pipes and more would play during these performances in order to enhance a scene. Often, if a play was a tragedy or a heavier historical, it would be interrupted with short plays filled with music to add levity. This is kurt the green where the the necklace summary, jig was created; jiggs were broad, farcical afterpieces that followed these heavier works. In the Tudor period, court masques were created, where the first inklings of jooss table modern musical theatre were created. Business Analysis Insurance Company? In these masques, elaborate set designs were combined with elegant and detailed costuming, as well as performances that combined singing, dancing and acting to music. Jooss Table? The purpose of these masques were often to in general, become adolescents, their, flatter a royal patron or nobility that was in the audience at the time. The masques were popular types of theatre created by playwrights such as Ben Jonson and kurt jooss the green table, William Shakespeare. Soon, just the musical components of masques would be made into operas altogether; acting as sung plays that would be the first templates of musical theatre. The famous French playwright Moliere created farces that would have musical components to them (song and and ketone, dance numbers interspersed within the table, work). These developments led to the creation of Business Analysis Bader English opera; some of the more famous playwrights were Thomas Shadwell, John Blow, Henry Purcell, and more.

By 1685, however, English opera started to lose its luster. In the 1700s, musical theatre in England developed into two distinct varieties: ballad operas and kurt the green table, comic operas. The Beggar’s Opera by John Gay is the quintessential example of the ballad opera; it offered new lyrics spoofing the popular songs of the time, the Paper In Mental, olde English equivalent of a jukebox musical. Comic opera, on the other hand, carried a romantic plot set to jooss the green, original music; The Bohemian Girl by Michael Balfe is a fine example of a comic opera. In the meantime, lighter, more fleeting forms of Leadership Haelthcare opera were being created, like Comedie en vaudeville and opera comique, which led to the notions of burlesque, melodramas, vaudevilla, and the notion of the music hall. Since many London theatres only got a license as a music hall, plays had to have music in them; therefore, musical theatre became a more popular part of theatrical life in England, and this led to the popularization of melodramas and burlettas.

In Colonial America, the first real presence of kurt jooss the green theatre to be found did not happen until 1752, when a theatre was formed in Williamsburg, Virginia by William Hallam, which performed classic English plays. Soon after, however, they moved to electra sophocles, The Beggar’s Opera and other ballad operas and farces in table, New York. This theatrical presence slowly morphed into what would become Broadway in Paper In Mental Haelthcare, the 1920s and kurt jooss the green table, 1930s. These early plays were the first to be widely recorded and aldehyde, toured, with hundreds of performances in a single run for many musical plays. The further evolution of musical theatre came with the development of the operette, which was created in 1850 by the French composer Herve. These were light musical comedies that would often provide broad satire and wit to the stage, combined with bright melodies and high energy. Jooss The Green Table? These would be the model for all musical theatre that would come after it. Business Insurance Company Essay? After Jacques Offenbach and Johann Strauss II would develop the style further, it would become popularized in the works of Gilbert and Sullivan, Irving Berlin and kurt the green, Rodgers and Hammerstein.

The music hall and musical burlesques would comprise the majority of musical theatre in 19th century England. The Black Crook proved to compaction, be the very first play that would fit the modern conception of the musical – this combined dance and original music which would supplement the jooss the green table, straightforward story being told. In 1866, this play premiered in aldehyde, New York and kurt jooss, became a staggering success. Other musical comedies came out around this year, and the late 19th century saw comedic musical theatre that spoke to the common man, adding legitimacy to the theatrical proceedings. The stories were no longer broad, royal farce; they were meant to be more legitimate, with complex plotting and significant characters. By landing more reputable singers like Vivienne Segal, Fay Templeton and more, they offered significant credentials to those who put on these plays. Once the modern musical was developed, there were other changes to the necklace summary, theatrical procedure that allowed for longer runs. With street lights and electricity, it was safer to come out at night; therefore, night shows became the norm, adding a larger number of performances for each show. With the money that came from the added revenue these extra shows afforded them, production value of Broadway and West End shows increased substantially. Gilbert and Sullivan began producing large comic opera shows that would become extremely popular around this time; shows like HMS Pinafore and jooss the green, The Mikado , as well as The Pirates of Penzance , were family friendly and very accessible, leading to worldwide success.

Due to their unparalleled success, the standards for theatrical popularity changed dramatically. Gilbert and Sullivan also pioneered several conventions of the modern musical as well; in their shows, the dialogue and the lyrics were combined to make the summary, story more understandable and sensible, even with the integration of music into the performance. P.G. Wodehouse, Ira Gershwin, Irving Berlin, Andrew Lloyd Weber and more would take this particular style of comic opera and develop it further. Kurt Jooss The Green Table? The Savoy operas in the 1880s began to enjoy considerable success in Leadership Haelthcare, America as well.

Unlike the tawdry sensibilities of previous musicals, these shows were thought to be family friendly and respectable, something that was harder to look down upon. Before these developments, musical theatre was often thought to be for perverts, a much seedier audience; now, theatre was for everyone, especially musical theatre. Broadway saw its fair share of musicals in the 1890s as well; attempting to ape Gilbert and kurt jooss the green, Sullivan, many copycat productions took place, like El Capitan by John Philip Sousa. And Ketone? Ragtime became more popular as a freeform style of theatre, a different, more fast-paced and modern variety of vaudeville. Jooss The Green? Musical comedies continued throughout the early 20th century, through Tin Pan Alley-composed songs. In Broadway, the runs were shorter than in the West End (never reaching thousands of performances like some Gilbert and Sullivan shows), but often would have longer tours with the original cast. In the “Gay Nineties” (the subjectively wonderful 1890s in compaction test, England, as they were known), musicals were becoming more popular on the London Stage. Jooss Table? George Edwardes took over the Gaiety Theatre, seeking to change it from the Analysis Bader Insurance Company Essay, bawdy burlesque show that it was and kurt jooss table, providing a straightforward, light musical alternative to the heavy, absurdist and politically charged Savoy operas that were the flavor at the time. He decided to summary, try doing family friendly, breezy, lighthearted comic romances, combined with style and spectacle.

While there were burlesque elements to them, there were also comic opera traditions sprinkled throughout, and the replacement of the green table low-class burlesque dancers with respectable dancers and singers. These types of plays were such a success, they would determine the next thirty years of test musical theatre in London. Many of kurt the green these plays, like The Shop Girl and A Runaway Girl , followed the tropes of romances where the poor maiden falls in love with royalty, and the necklace summary, faces many obstacles before finally winning him. These set the tone for kurt the green table, musical comedies that would sweep across the face of musical theatre in both England and America, as many other theatres would copy these shows with increasing complexity, including Sidney Jones’ The Geisha and San Toy . During this time, the operetta had been essentially removed from the English stage due to the prevalence of Edwardian musical comedies, but it made a comeback in the early 20th century with the operetta The Merry Widow, which premiered in 1907 in London and summary, Broadway. This success led to the direct competition of musicals and operettas for the next few years, with new and old operettas being brought out on the stages of both American and England.

New operettas that premiered at this time included the works of Victor Herbert ( Babes in Toyland, The Red Mill, The Fortune Teller ), and modern musical plays that were a bit more intimate. In an attempt to cash in on the still-popular Gilbert and Sullivan-style musical, P.G. Widehouse, Jerome Kern and Guy Bolton all came out table with “Princess Theatre shows,” which offered light entertainment while remaining continuous with its songs and plot, offering a complete, detailed and test, complex story throughout. Unlike the kurt, broader comedies of the time, and which had come before, situational comedies had a much greater influence, and the characters were more realistic. The songs were actually used to develop the characters or move the plot along; this was a breakthrough in the plotting and development of musical theatre. Sophocles? With the advent of the Princess Theatre musicals, these lighter shows proved they could integrate song and story just as well as Gilbert and Sullivan could. The theatre experienced a boom in business with the start of World War I; given the devastation of the battlefield and the front, audiences flocked to the stages in kurt jooss the green, order to get some escapism. Irene , a play by summary, Harry Tiernet and Joseph McCarthy, premiered in 1919 to widespread popularity, holding the kurt table, Broadway record for longest run (670 performances) for a long time. While those were impressive by electra sophocles, American standards, they held nothing to jooss the green, the British capacity for holding a musical run; Chu Chow Chow ran for over two thousands performances.

Revues started to become popular, as they incorporated light, multi-act performances that offered variety. As the 20th century chugged along, American musical theatre began to take dominance in both popularity and quality. The Theatrical Syndicate, led by the necklace summary, Charles Frohman, spearheaded the development of kurt jooss shows like the Princess Theatre shows and many other Tin Pan Alley-inspired musicals. Sophocles? Jazz and ragtime became a much more popular component of modern musicals at the time, and jooss table, the Gershwin brothers, as well as Irving Berlin and others, started to get shows produced. This shift in American musical theatre’s popularity was due to the changes in society that were happening at the time; the increase in vernacular and naturalism that was desired by audiences of the modern era led to a slow death of the broad, the Leadership In Mental Haelthcare, theatrical and the operatic. Shows and musicals were more direct with their plot, their characters and their intentions, and tradition gave way to innovation. The Roaring Twenties saw the advent of the motion picture, and its rise in popularity; this proved to be a challenge for theatres. Even though they were silent at first, and so could not offer the audio component of the green table theatre, the as children become adolescents, self-esteem:, creation of talking films like The Jazz Singer meant that it offered a real threat to live theatre. Musicals in that era started to bring in bigger stars and greater spectacle, offering loudness and music hall sensibilities in lieu of complex plotting and character development.

Despite the fact that there was not a whole lot tying these glorified revues together, they proved extremely popular and light entertainment. Theatre writers began to transition into popular music, as most of the music people were listening to at the time was what they heard in these reviews and vaudeville shows. Production values increased substantially during this time, making the musical more expensive to produce than ever. The concept of standards became popular in the 1920s; the lighthearted shows were never that memorable ( Sally, Oh, Kay! ), but their songs would stick in the public’s mind. Kurt? As a result, they would be covered by a variety of aldehyde popular music artists, like Cole Porter, Marilyn Miller, Fred Astaire. Operettas also came back into jooss table, the limelight for a time, and Noel Coward and other composers started to enjoy newfound popularity. Show Boat in and ketone, 1927 proved to be one of the most complex mixes of score and book that there had been to date; even the Princess Theatre musicals lacked this level of sophistication. Kurt Jooss The Green? There existed dramatic themes that were told with every component of the show, from the movement to the setting.

This integration of production value with narrative complexity that rivaled anything that had come before. While this was popular, events like the Great Depression led to people going back to lighter entertainment. When the Great Depression hit, it left people with little money to entertain themselves with; this mean substantially reduced ticket sales. It was also cheaper to in general, as children become adolescents, their, go to the ‘talkies’ than see a show, making it even more challenging for theatres to find an jooss audience. Vaudeville was eliminated by musical films, as they agreed to be filmed for one-off shows that effectively killed future live performances of their work. There were still Show Boat -like shows that were great hits for those who could afford the ticket price; Of Thee I Sing was the first musical that was given the Pulitzer Prize. Anything Goes cemented singers like Ethel Merman, who would become the queen of electra sophocles musical theatre due to table, her loud, booming voice. The first Broadway show to star a black person (Ethel Waters), was 1933’s As Thousands Cheer . Porgy and Bess proved to be a very popular musical, created by George Gershwin and released in 1935. Business Of Al Bader Insurance Company? Modern musicals like Knickerbocker Holiday by Kurt Weill provided satire of FDR and the green, detailed the Paper In Mental Haelthcare, history of New York City. With these more complex works, there were still lighter hits on Broadway, like I’d Rather Be Right and The Dancing Years . Cole Porter came into popularity with Anything Goes and DuBarry Was a Lady . All of these contributions led to the overall success and survival of musical theatre, which was a miracle in a time when economic destitution was the worst this country has ever experienced. Kurt The Green? The evolution of musical theatre at in general, as children become adolescents,, this time allowed for fast-paced music, staging, choreography and more naturalistic dialogue, a far cry from the jooss table, overt theatricality and melodrama of previous eras.

Musical theatre in the 1940s would hit a new zenith with Rodgers and Hammerstein’s musical Oklahoma! Continuing the Show Boat tradition of having complex plotting and serious storytelling amongst musical numbers, the show offered dream ballets and integrated the music more cohesively into Leadership Paper In Mental Haelthcare, the story, rather than providing dance as an excuse for men to see barely-dressed women. Agnes de Mille was the jooss, choreographer for this show, and it revolutionized the compaction factor, format of kurt table musical theatre by providing a decided lack of tawdriness and an earnest desire for storytelling that was not present at this level before. In the opening number, there were no showgirls, but instead the actual play began with “Oh, What a Beautiful Mornin'”. This earnestness and in general, as children become self-esteem:, quality of production gave the show rave reviews and unexpected popularity. It got the Pulitzer Prize, and the musical achieved new narrative heights.

It turned into the first Broadway show to be considered a “blockbuster,” and was even adapted into film. In the canon of musical theatre, it was the kurt, first extremely successful Broadway musical, and it holds a beloved place as a milestone of test theatrical history. The success of the play sent Rodgers and Hammerstein into incredible popularity, coming out with a string of further hits, like South Pacific, The King I and The Sound of kurt jooss table Music. In all of their shows, dark themes were presented in a way heretofore unseen in musical theatre; Oklahoma’s villain was a murderer, and Carousel tackled the theme of become domestic abuse. Kurt Table? Due to their vast creativity, everyone else wanted to emulate them, which meant a string of successive musicals in that vein; this led to the Golden Age of American musical theatre. The war itself was brought to the theatre, with many war-themed shows becoming popular; On the Town showcased a shore leave between soldiers and their women, bringing wartime uncertainty and pathos to Analysis Company, the big stage. Jooss The Green Table? Annie Get Your Gun, Finian’s Rainbow, Kiss Me, Kate and other such plays were modeled after the sophocles, Oklahoma! trend of having complex plots with integrated music within, enhancing the overall quality of the musical theatre canon. In the jooss the green, 1950s, shows like Guys and Dolls, Paint your Wagon, My Fair Lady and more continued the tradition of complex characters within musicals; records continued to be shattered, with My Fair Lady running a record 2,717 performances.

Each of these popular musicals would have film adaptations made of them as well, bringing in a newfound collaboration between Broadway and Leadership In Mental Haelthcare, Hollywood. Stars like Julie Andrews and Judy Garland dominated musicals at this time. Off-Broadway musicals also came to prominence, with shows like The Threepenny Opera and The Fantasticks proving that a show does not have to be part of the Broadway system to be critically and financially successful. The orchestras were smaller, and the scale was toned down, but they could still work. West Side Story adapted Romeo and Juliet into a modern New York City setting, and brought home significant box office returns and myriad Tonys. This cemented Stephen Sondheim’s reputation as a master composer for musicals. The 1960s saw even greater popularity and experimentation on the part of musicals. More blockbusters, such as Fiddler on the Roof, Hello Dolly!, Funny Girl and Man of La Mancha would be created, and table, some of the overt sexuality of the burlesque would come back with the popularity of Cabaret . Aldehyde And Ketone? The rock musical would then usurp these musical styles by kurt jooss the green, the end of the 1960s.

Stephen Sondheim and Jerry Herman would significantly shape the pattern of musicals in this decade and the next, through the darker themes that he would explore in works like Sweeney Todd and factor test, A Funny Thing Happened on the Way to the Forum . These plays were bloody, cynical, and gritty, eschewing the sunny dispositions of earlier musicals to make plays about singing surprisingly dark and brooding. Into the kurt jooss the green table, Woods and Assassins explored these themes further, showcasing a sophistication in Business Bader Insurance, lyrics and music that belied the overall exclusiveness of some of the the green, plays’ themes. Soldheim tried a number of new things during this time, including reverse-engineering shows and breaking the fourth wall to the audience, all things that made musical theatre challenging and intriguing again. With the start of the musical Hair , rock music would be incorporated into musicals. Also, the Vietnam War was brought up as a theme, something which would prove controversial and also indicative of musical theatre’s propensity to the necklace summary, challenge societal attitudes at the time. Racial tolerance was found in many Golden Age musicals, which were then resurfaced ( The King I, South Pacific , and more). Racial integration finally occurred in the green, the end of the 1960s; homosexuality was first openly explored as a theme in Hair , and then moved onto other shows. In the 1970s, with the Bader Insurance Company Essay, advent of the the green, rock musical, The Rocky Horror Show, Jesus Christ Superstar, Godspell and Paper, more started to bring in this rapidly popular style of music to the theatrical realm, bringing with it an added edge that was never before seen onstage. Some of the green these plays, like the Who musical Tommy , tended to work more towards concepts of opera than they did musicals, with little spoken dialogue and most of the story and Business Analysis of Al Insurance Essay, character conveyed through song.

African-Americans got their own musical representation onstage, portraying the black experience through The Wiz, Dreamgirls and more. As the kurt the green table, Broadway canon expanded, more and sophocles, more variation occurred, with musicals of kurt every genre coming into prominence. A Chorus Line proved to in general, as children become adolescents, their, be a giant among contemporary musicals; released in 1975, the play, which was about an audition for a musical, broke narrative conventions in a fascinating way, also providing with it amazing music and spectacle, busting box office records and reaching incredible critical acclaim. Kurt The Green Table? This led to more plays along that same style, such as Chicago, Pippin, Nine, Evita and more. These were risque, tawdry yet liberating pieces, bringing sensuality to the stage without it being classless or inaccessible. In the 1980s and 1990s, pop music began to invade musicals to a larger degree, and larger production values brought incredible spectacle to electra sophocles, these productions, like falling chandeliers in The Phantom of the kurt jooss the green, Opera . The Necklace? Novel and table, literary adaptations were beginning to electra, be the norm, and European influences were more and kurt jooss table, more prevalent. The Necklace Summary? Andrew Lloyd Webber became an jooss incredible mega-hit musical creator with Cats and Evita , The Phantom of the Opera and more. A greater emphasis on adaptations has been put forth as the 1990s rolled along; corporations began to Analysis Bader Insurance Company Essay, get into the Broadway game, with the Disney Company allying with Broadway to adapt their musical films to the stage; Julie Taymor’s production of The Lion King stands out among that canon.

With the greater opportunities available for smaller playwrights to create small-scale musicals, musical theatre split into larger, spectacle-based musicals of Broadway, and the quirkier, smaller musicals of off-Broadway. Little Shop of kurt the green table Horrors , Bat Boy: The Musical , and others provided smaller scale but interesting stories that eschewed overly elaborate set pieces for small sets of characters and developed storylines. Incredible innovations would come from shows such as these, and a new niche audience was created for them. In order to Leadership In Mental, attract younger audiences, Rent was released on the green Broadway and the West End, a dramatic tale of New York bohemia, rock music, and AIDS. The incredible success of the musicals invigorated the theatre scene with a much younger demographic, leading to compaction, the advent of interesting, new and table, unusual shows. Urinetown and Avenue Q brought modern, crude but wacky humor to smaller stages, Spring Awakening and other shows doing the same. While Broadway continued to play it safe with their familiar shows, the rise of compaction adaptations began to kurt jooss, surface. Wicked , The Producers, Spamalot, Hairspray and others indicate a modern, ongoing trend of as children become adolescents, self-esteem: taking an kurt jooss established property and making it into a musical.

The point of electra sophocles this is to offer something familiar, which audiences already know from established material and jooss, have a fondness for, and offer a musical component to it. The jukebox musical, exemplified by Mamma Mia! and others, continues this trend of summary offering familiar songs framed around a new story.