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SparkNotes: 1984

1984 shmoop

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beanfield war essay John Nichols is the shmoop novelist who wrote about theory, Anglo developers’ steamrolling New Mexico's rural Hispanic way of life in The Milagro Beanfield War. Author of such acclaimed novels as The Milagro Beanfield War and The Sterile Cuckoo, John Nichols has been writing for more than three decades, publishing Cuckoo when he was only 1984, 23. Assignment Pengajian Malaysia! Throughout his career, he has written 17 books and 1984, hundreds of transpire, essays and stories, many of which explore themes of social and environmental activism. Order your custom term papers, research papers and college essays. In The Milagro Beanfield War, novelist John Nichols presents the complexity of life in the besieged mountain villages, where folks are idle during the long winters and every resident's knowing his neighbors and their business leads to trouble. Nichols absorbs the raucous humor and fatalistic attitudes of his subjects. When Joe Mondragon taps into the waters of the acequia madre, the mother ditch, to irrigate an 1984 shmoop ancestral bean field, he at once performs a symbolic act, commits a crime, and initiates an all-out war against the Anglo developers of of justice, Miracle Valley. The Milagro Beanfield war takes as its theme the destruction of the land, and of a culture, in pursuit of economic profit. The tiny town of Milagro, where chickens and sheep share the streets with the occasional automobile, exists (only barely) in the shadow of shmoop, major development, specifically that of the Direct Measurements of Direct Measurements of Stereotypical Behaviors Miracle Valley Recreation Area, an Anglo-backed enterprise consisting of golf courses, ski slopes, and condominiums for the wealthy to enjoy in 1984 shmoop, their leisure time.

The people of Milagro are Hispanic; most formerly farmed the land, but they lost their irrigation rights through political finagling. Theory Of Justice! When the land dried up, the majority of the farmers sold out to the developers, who now own the water rights. The so-called war begins when the one farmer who has not sold out, Joe Mondragon, in frustration over being turned down for a job on shmoop the crew of developer Ladd Devine kicks open a sluice, thereby diverting the recreation area's water into his parched beanfield. Thus Joe becomes an accidental revolutionary. His action is at first opposed by many of Milagro's residents, who believe that the development holds the promise of lucrative jobs. Joe's defiance of Devine wins the support of Ruby Archuleta, the proprietor of the le morte d'arthur summary town's garage, who says that she has already spent too much of her life watching bad things happen to her people. 1984! She enlists the reluctant support of greek god leto, Charlie Bloom, a former activist lawyer who now publishes a small local newspaper, and persuades him to shmoop write about the greek god leto beanfield and to print a notice of a town meeting to discuss Milagro's fate. Devine and his men, who want to stop Joe without the negative publicity an arrest would bring, hire a detective, Kyril Montana, who instructs one of Devine's men to buy all the newspapers as soon as they hit the stand. This plan fails, however, when a small miracle occurs: Just as the papers are about to be fed into a fire, a sudden wind lifts them high into the air, and they drift on the breeze back over the streets of Milagro and then gently descend to earth.

Other tactics are used to discourage Joe. 1984! Hired thugs beat him; a bullet shatters one of his windows; his cow is impounded on a phony charge of grazing on government land; his credit is cut off at the local store. Order your custom term papers, research papers and college essays. Ironically, it is a tragic accident that forces Joe to flee from his beanfield, rather than the scheming of his enemies. Early one morning, the pistol-wielding Amarante Cordova, Milagro's oldest resident, successfully defends the field from a bulldozer driven by one of Devine's men, but not before the bulldozer destroys a corner of Joe's patch. When Joe arrives later, unaware of the invasion by the bulldozer, he sees the greek god leto damaged field, and in it Amarante's pet pig rooting away at the upturned plants. Joe shouts at the pig, but to no avail. 1984! He takes out greek god leto, his rifle and fires what are meant to be warning shots, but one of them hits the animal and it falls to 1984 shmoop the ground. Why Do Plants Transpire! Old Amarante, hearing the shots and seeing his fallen pig, comes running from the 1984 house, his gun blazing. D'arthur Summary! In his state of rage, with his eyesight failing, he fails to see that it is Joe at whom he is shooting. Joe, in self-defense, is forced to shoot.

Those who have witnessed the tragedy rush into the field and 1984, lift the gravely wounded Amarante into the back of a pickup truck to why do transpire speed him to the clinic. 1984 Shmoop! Joe is urged by all to flee; they fear that he would never get a fair trial under the present circumstances. Joe heads for the mountains, where he is plants, eventually tracked by Montana, who now has the opportunity, for which he has been waiting. Just as he traps Joe at gunpoint, however, shots ring out, forcing Montana to scramble for his own life. In his panic, Montana tumbles down a hill, and 1984, Joe manages to escape, discovering on his route the man who has saved his life--one of Devine's own men, Horsethief Shorty, who brings him the news of another miracle: Old Amarante is going to recover. Joe hurries home to harvest his beans, and assignment, the whole town turns out to 1984 shmoop help in celebration. As the harvesting gets under way, police sirens drown out the noise of the why do plants workers. Montana arrives and has Joe arrested and handcuffed, charging him with attempted murder and unlawful flight. Before he can leave the 1984 shmoop field with his prisoner, however, Montana finds himself surrounded by Joe's friends and supporters, who, with guns drawn, refuse to summary allow him to take Joe away. The resulting standoff ends when Montana receives a call over the squad-car radio from the governor, who, fearing political repercussions, orders Montana to drop all charges against Joe. Their ordeal finally over, the townspeople gather in jubilation for a harvest dance, where Ruby succeeds in getting everyone, even Milagro' s sheriff, to sign a petition opposing the development.

Nichols' self-deprecating humor shines as he treats his reader like a best friend taking a walk with him down memory lane, recalling the shmoop highs and lows that have shaped his life. With refreshing honesty, the author admits his faults and notes the arrogance that has driven him to write. “Says Milagro Beanfield War author John Nichols: It never feels just like Taos to me. It feels like some laboratory where the greek god leto whole universe is on display. (Guthrie, 2000) Order your custom term papers, research papers and college essays. That sets the stage for a very politically oriented memoir, which one would already expect if they've read any of Nichols' more popular New Mexico series on land grant and water right battles. Nichols refers to himself as a liberation ecologist, but does not focus exclusively on environmental issues. He explains that he was inspired by his father and shmoop, grandfather to examine the human environment in every sense. Nichols has passionate feelings about the natural world, but also is driven by the need to understand and tell the story of the human condition. He outlines his belief that we live in perilous times.

Nichols recognizes that we live in greek god leto, an era of 1984 shmoop, financial prosperity and are relatively free from the bloodshed that marked the era of world wars, but he still is unhappy with the environmental and social self-destruction of humanity we see today. Of Justice! Nichols offers, by far, the most levelheaded approach to environmental and shmoop, social analysis. He does not fall into any left- or right-wing traps and of justice, isn't blinded by ideology. He simply retraces his life and shares with the reader the life-changing moments that defines who he is as a writer. Nichols already had a social conscience early in life, but he was so focused on writing the shmoop great American novel that he never really examined his instincts to recognize and why do, correct inequality beyond the written word. He explains that he was fresh out of college; self- absorbed and only cared about his writing. A trip to Guatemala to visit a friend from 1984 college in 1964 changed his life and was a social-political awakening. Nichols was taken aback by the disparity the likes of which he had never seen before. He was horrified and in awe of people who survived in Analyzing the use of Direct and Indirect Measurements of Stereotypical Behaviors, a destitute environment ravaged by poverty. Worse yet, he realized that the long arm of the U.S. government had helped institute the 1984 shmoop disparity and squalor that humble Guatemalans suffered under.

In an age where the myth exists that only minority writers can justly cover minority issues, Nichols has turned that idea on its head by proving that he can write some of the greatest novels to 1763: date on such topics. Order your custom term papers, research papers and college essays. Disclaimer: These papers are to be used for research/reference purposes only. Shmoop! These papers are provided to help students write their own paper. All papers should be used with proper references. Direct And Indirect Measurements Measurements Behaviors! © Copyright 2015 Non-Plagiarized Term Papers and Research Papers.

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mandragora essay Arguably one of Machiavelli's finest works, Mandragola is a comedy that offers. an in-depth look into the world of Machiavelli. The play's action takes place in. the span of 24 hrs.

It is the 1984 story of Callimaco, a young Florentine who lived. in Paris for 20 years. One day he overheard a fellow Florentine tell the. Parisians about a woman of extraordinary beauty back in Tuscany. Why Do Plants Transpire. Compelled to. see her for himself, Callimaco returned to his native land. Once he saw her.

beauty he was determined to have her. There are several problems to 1984 shmoop his plan. however. The first is that the woman, Lucrezia, is married and the second that. her virtue seems above reproach. Callimaco enlisted the help of Ligurio, a. rascally marriage broker who had had dealings with Lucrezia and her husband, Nicia. Using his skills at arranging things, Ligurio devises plans to why do plants allow. Callimaco to have his moment of bliss with Lucrezia. Pretending to 1984 shmoop be a doctor, Callimaco assures Nicia, whom is without the heir. that he so desperately wants, that the of justice ingestion of a potion made from the.

mandrake root will result in pregnancy. Nicia accepts the advice, complete with. the consequence that the first man to sleep with the woman who takes the potion. will die the next day. With Nicia's money, Ligurio and Callimaco enlist the help. of the friar. Frate Timoteo convinces the unwilling Lucrezia that it would be. best to take the 1984 shmoop potion and sleep with another man at first, so that he might. draw out the poison.

Though her conscience is heavy, she accepts the advice of. her confessor and the reassurance of the proclamation act of 1763: her mother. Nicia is 1984 persuaded to capture a. young man (Callimaco in disguise) in the street at night and bring him in to. take upon himself the pengajian malaysia fatal effects of the shmoop drug. The affair goes according to. plan: Callimaco gets his night with the lovely Lucrezia and Nicia will have his. heir.

Nicia, however, is ignorant to the fact that the potion was simply a ploy. to allow another man to sleep with his wife. Worse yet for greek god leto, Nicia, he is also. unaware of the fact that this plot was revealed to his wife the morning after. and she has happily accepted Callimaco as her lover. 1984. The play is believed to. have been first performed in 1518, and plato most historians believe it was composed. between 1504 and 1518. It was a tremendous hit at the time, mainly for its.

comedic qualities. However, it may be what lies under the surface of the play. that makes it a real masterpiece. One of the main themes in the comedy is the. use of fraud, as none of the characters' objectives could be accomplished. without it. Machiavelli makes it clear that fraud is acceptable, so long as it. furthers a worthwhile cause. In Mandragola, almost every character uses fraud.

Nicia is the obvious example of 1984 shmoop Callimaco and Ligurio's trickery. From the. beginning of Act I, we see their plans to plato theory take advantage of Nicia and Lucrezia's. desire to have an heir, as well as Nicia's stupidity. The first plan is to. convince Nicia to 1984 take Lucrezia to the baths so that Callimaco might catch her. attention and gain her love. Nicia believes that this is sound medical advice. and, though reluctantly, persuades his wife to go along with the plan. When the. plan is greek god leto changed, Nicia again goes along with the new plan.

Throughout the whole. play, down to shmoop the very last scene, someone is tricking Nicia. Even his wife, the only seemingly virtuous character at the beginning, at the end has taken. advantage of his stupidity and her situation and plans on fooling him with her. affair with Callimaco. Lucrezia is also the victim of fraud. Like Nicia, everyone is plotting against her. She is greek god leto led to believe, with her husband, that. the root potion is a sure means to a child. Against her moral objections, she.

agrees, but only as a result of intense persuasion by her mother and Frate. Timoteo. Though for the most part Sostrata herself is innocent of fraud, it can. be argued that she was not very concerned about whether the arrangement was. fraudulent or not. She is willing to convince her daughter to do whatever is. necessary to achieve her means, which is classically Machiavellian. One of the. most ironic figures to be guilty of fraud, yet nonetheless one of the most. guilty, is 1984 shmoop Frate Timoteo. Ligurio and Callimaco believe that they are fooling.

the priest, but Timoteo is shrewd enough to see through their plan and theory of justice make sure. he benefits as well. He is also a willing partner in the fraud over Lucrezia. Shmoop. He. knows what he is convincing her to do ( to sleep with a man other than Nicia) and relies on of justice, her trust in him as her confessor to persuade her. More interested.

in the monetary gains for himself, he casts aside any moral obligations to end. The plot revolves around which character is shmoop shrewder than the next. Of Stereotypes Analyzing The Use And Indirect Measurements. Each person. is driven by their desires: Nicia by his desire to have an heir, Ligurio to get. some kind of 1984 profit out of the deal, Callimaco to get the girl, Sostrata to have. a grandchild, Lucrezia to have a child and contoh follow the will of God, and Timoteo. to make a profit by being shrewder than everyone else. In order to fulfill their. desires, the characters use cunning and deception. The only exception to this is.

Lucrezia at the beginning of the play. However, when Callimaco reveals the. trickery to her, she uses her own deception to 1984 shmoop attain her desires for a new, The end of the play is a happy ending, as all characters are satisfied with the. new arrangement: Callimaco has the object of his desire whenever he wants, Ligurio has a place to stay and eat, Nicia will no doubt have an act of heir, Lucrezia. has a new love, and Timoteo has his money and the satisfaction of knowing that. he outsmarted everyone else. The fact that all this deception has turned into a. happy, peaceful state shows an 1984 shmoop interesting view of Machiavelli's world. Theory Of Justice. This. says that fraud is 1984 shmoop acceptable when it attains positive ends.

In fact, as long as. the results are pleasing to someone, it appears that fraud is a valid means of. attaining them. As the friar remarks, in all things one must look to the. result. This si gargde al fine is a popular theme attached to Machiavelli, one.

which runs through the Prince as well as the Discourses. Pengajian. In Mandragola, fraud. prevails over force, in this case the forces of religion and intelligence. In. the latter, it is 1984 shmoop no large feat, because of the summary stupidity of Messer Nicia. Shmoop. He is. easily persuaded, even though it seems unlikely that any other lawyer would have. bought the the proclamation 1763: ridiculous ploy.

However, fraud prevailing over religion and shmoop morals seems to be the main theme. Machiavelli wants to contoh pengajian malaysia address. In the case of the Friar, with some ducats he is. easily persuaded as well, even though to 1984 the reader it seems that he should be. the hardest to persuade. It is likely that when the play was first performed, the scenario of the contemptible priest was very amusing as a commentary on the. current state of contoh assignment pengajian affairs in Florence, which will be addressed later. Although he. is not fully aware of the whole plot, Timoteo knows that Ligurio and Callimaco. are tricking him, and he is not morally above taking advantage of the situation.

The same applies for his involvement in 1984, the convincing of Lucrezia. Deception. and greed win over morality and Christian virtue. How and why Ligurio and. Callimaco succeed despite of Lucrezia's virtue helps to reveal the structure of. the play and the nature of Machiavelli's world. Everyone achieves their. respective goals by taking advantage of each other's desires. Machiavelli makes. it clear that this is not only acceptable, but also the desired ending, judging. from the rejuvenated characters at the end.

To better understand Machiavelli's. reliance on fraud in his works, one could look to his other main dramatic work, Clizia. Based closely upon a Roman comedy by Plautus, the of justice action in Clizia. revolves around a family torn apart by the father and son's love of 1984 a young. The girl, who has lived in the family's house for many years and been. brought up under their care, has become beautiful and desirable to the son.

However, the son, Cleander, finds himself threatened by plato theory of justice a rival for Clizia's. love. That rival is none other than his father, Nicomaco. Everyone in the. household knows about the father's infatuation with Clizia, including his wife. Soforina. Nicomaco designs a plan to quickly marry off Clizia to his servant so. that he can sleep with her himself. Echoing the contempt for religion and. disregard for moral standards seen in Mandragola, Nicomaco believes that it is. too scandalous to sleep with Clizia before she is married.

His family sees right. through his plan, however. Cleander, realizing that this is his father's plan, argues that if she must marry, Clizia should marry another servant, with whom. Nicomaco would not be able to share her. In this comedy, each family member tries to trick the other, and there are. several tricks going on at once. In the end, it is the father who loses. 1984 Shmoop. On the. night of the wedding of plato of justice Clizia to the servant he chose, Nicomaco devises a plan. to sneak into her bed and pretend he is the young groom. However, he is shocked.

and humiliated when he finds the next morning that in shmoop, the place of the beautiful. bride is actually another male servant who had been thwarting Nicomaco's. advances all night. For the time being, the wife is the victor. In this play, as. well as in Mandragola, in influencing the outcome of human affairs, wit or fraud. counts more than force. Yet another example of this can be found in Machiavelli's novella, Belfagor, the. Devil Who Took a Wife, a wonderful window into Machiavelli's relationship with.

women. Summary. In Belfagor, a man outsmarts a devil that came to earth to discover if. wives really were the 1984 shmoop cause of the the proclamation act of 1763: many male entrants into Hell. Gianmatteo. hides Belfagor when he is running from the authorities and creditors of Florence. (for the 1984 wife he took ran him into debt) in return for Direct and Indirect the use and Indirect Measurements of Stereotypical, specific instructions on.

how Belfagor will make him rich. 1984. When Gianmatteo later overstepped the bounds of. the instructions, Belfagor promised to kill him. But Gianmatteo drove the demon. back to Hell by contoh assignment pengajian malaysia scaring him into believing that his wife was coming to find him. This novella joins the two former works in the theme of the superiority of wit, which mirrors Machiavelli's ideas in the Prince. As Timoteo says, Clizia and. Belfagor reinforce Machiavelli's belief that one must consider the final. The question of whether Mandragola should be read strictly as a comedy or. whether Machiavelli wrote it as an allegory is a source of much disagreement. In.

the preface to his translation, Peter Bondanella writes that. although some critics have attempted to reduce this marvelous comedy to the. status of a political allegory…none of Machiavelli's contemporaries (i.e., those. best qualified to notice any allegorical content) viewed the play in 1984 shmoop, this light; they all considered it as an exemplary neoclassical comedy, intended solely to. delight without containing a political message. However, many writers disagree, stating that the similarities of the characters. are too striking to personalities in Machiavelli's Florence to ignore. Theodore.

Sumberg, in his La Mandragola: An Interpretation, offers a comprehensive. analysis of the play as an allegory. Machiavelli proved himself time and time again to be a witty, satirical writer. A quick look to any number of his works, including Belfagor, or his personal. letters reveals a storyteller with a great deal to greek god leto say, and a clever way of. saying it. The play was written during the worst years of shmoop Machiavelli's life. He. was ousted from theory of justice Florentine politics and spends his days unhappily on a farm. In. one letter to Francesco Vettori, Machiavelli describes his situation as having.

been cooped up among these lice, I get the mold out of my brain and let out the. malice of 1984 my fate, content to be ridden roughshod in this fashion if only to. discover whether or not my fate is ashamed of treating me so. Many of his. letters from the latter part of the 1504-1518 time period that many historians. have targeted as the greek god leto composition date contain a similar. The time period in which Machiavelli wrote Mandragola was a period of drastic.

change for Florence. Shmoop. The Medici returned to power and the power structure of. which Machiavelli was a part was dissolved. Sumberg compares this renaissance of. the city to why do plants transpire the renaissance of the characters at the end of the shmoop play.

The. characters are refreshed and glowing at the start of their new lives. Virtually. every character has undergone some form of change and now has a newer, brighter. future to look forward to. The morning after, Nicia remarks to the proclamation act of his wife that she. looks born anew.

Similarly, Timoteo says that Sostrata looks as though she has a. new lease on life. Carnes Lord offers a slightly different interpretation of the plot, but in. keeping with the same main character comparisons. He points out that in several. instances, Lucrezia is shmoop linked with the audience. In the prologue, Machiavelli. writes that: A girl, young and clever, was loved very much by him [Callimaco], and was for act of, this reason deceived in the manner that you will hear, and I would. wish you deceived as was she.

Later in the play, Timoteo remarks that Callimaco. and Lucrezia would be up all night . because I know that, if I were he and you. were she, we would not be sleeping either. Machiavelli also notes in the. prologue that the intended audience is 1984 Florence. Tomorrow, it may be Rome or.

Pisa, but today it is Florence. Thus, Lord states that it makes sense that. Lucrezia represents the Florentine people, an idea also supported by others. It follows fittingly that if Lucrezia represents the Florentine populace, Nicia. represents Piero Soderini. Nicia is the ineffectual master of assignment malaysia Lucrezia, the. master who is shmoop dominated by his wife.

This can be compared to the ineffectual. government of Soderini in which he was unable to why do plants providing for shmoop, Florence the. satisfaction of her wants. Lord points out that like Soderini, Nicia was a rich. doctor of law, who was also a childless man. In the theory play, it is clear that Nicia. is the simpleton of the story. He is the master who regards himself to be much. more important and intelligent than he is and ends up being the cuckold. He is.

the character with the fewest positive attributes and is made a fool of during. When Ligurio says to Nicia that someone like you, who remains. all day in his study, understands those books but is 1984 unable to discuss the. things of the world Lord suggests that this may be the assignment true feelings of. Machiavelli towards Soderini. 1984 Shmoop. How Machiavelli felt about Soderini is important. for continuing the allegory. Lord points to Machiavelli's epigram on Soderini to. provide further evidence of Machiavelli's contempt for Soderini: The night Piero Soderini died, his soul went to the mouth of Hell, and the proclamation 1763: Pluto. cried out to it: Foolish soul, why Hell?

Go to 1984 shmoop Limbo with the children. However, in his edition, Allan Gilbert makes the point that many people took the. playful tone (in the Measurements of Stereotypes Analyzing of Direct and Indirect Measurements of Stereotypical Behaviors Italian, the word for babies is bambini, a perfect rhyme. for Soderini, that Machiavelli couldn't resist) of the epigram to be full of. bitter contempt. He also states that the tone suggests composition during. Soderini's prosperity, before the return of the Medici. However, Lord also. points to several chapters in the Discourses support his point. If we continue along with the same allegory, if Nicia is shmoop Soderini, then Ligurio.

is Machiavelli. Ligurio successfully makes his way into Nicia's house, mirroring. Machiavelli's close personal and summary political friendship with Soderini. Shmoop. Despite. this friendship, Machiavelli never quite puts his trust and loyalty in Soderini, much like how Ligurio never bestows his loyalty on Nicia.

This reflects the. fundamental dissatisfaction of Machiavelli with the governing of Soderini and. his hope for the regeneration of a new Florence at Direct Measurements of Stereotypes Analyzing the use of Direct and Indirect Measurements Behaviors the hands of a new and. genuine prince. This can be seen as the shmoop renaissance at the end of Mandragola. Machiavelli and Ligurio both are astute counselors of the proclamation act of princes; both are content. to serve the fame of others, or are content to seem content, and both men. believe they are superior to the men they serve. Lords also suggests that Timoteo represents Pope Julius II. He is described as. having an abnormal interest in political and military matters, just as Timoteo.

has an abnormal interest in the outcome of the affairs of Lucrezia. In the. Prince Machiavelli notes that Pope Julius acted impetuously in all his affairs; and he found the times and conditions so apt to this course of action that he. always achieved successful results. If Timoteo is the 1984 Pope, then Lord suggests. that Sostrata is Francesco Soderini. Contoh Pengajian. She plays a minor role in the play, but.

plays along side Timoteo. She assures her daughter that what the priest is. saying is correct and 1984 should be followed, much like the role of a cardinal in. relation to a pope. It then remains to be determined whom Callimaco might represent.

Both Lord and. Sumberg suggest that Callimaco represent the new prince. However, they disagree. on who that new prince would be. The Proclamation Act Of. Lord discounts the popular choice, Lorenzo de. Medici, because if the play were in fact written in 1504, Lorenzo would have. only been twelve. Another suggestion is 1984 Don Michele Coriglia, former lieutenant. of Cesare Borgia, but also found unlikely. More plausible is Bernardo Rucellai, a Floentine aristocrat and opponent of Soderini.

While many literaries disagree over the question of Mandragola as an allegory, it seems clear that at the very least, Mandragola is a comic parallel to the. Prince. Both are works of practicality and the pursuit of happiness at the. expense of others. The Prince is an essay written to a prince, for the purpose. of laying out examples form famous leaders in the past of how to le morte d'arthur be an shmoop effective. prince.

In many ways, Callimaco is Mandragola's Prince. He possesses many of the. characteristics Machiavelli describes in summary, the letter and in 1984, examining the two. works together, one can see the parallels. Callimaco is a gentleman, but only by title. He was orphaned at a young age, and.

was left with enough money to make him well off by Florentine standards. He. lived a life of some studies, some pleasures, and some business in plato theory of justice, Paris, enjoying his life. However, if we were to 1984 shmoop use the greek god leto term gentleman to describe a. man's honor, Callimaco would fail miserably. He has no honor in that he shows no.

shame at shmoop what he does, or wants to do. Not once during the course of the play. does he doubt the morality of his actions. Greek God Leto. He is driven by a desire, and the.

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SparkNotes: 1984

Transcript: President Obama's Convention Speech. Transcript of President Obama's acceptance speech at the Democratic National Convention, as delivered. Source: Federal News Service: President Obama gives his acceptance speech at the Democratic National Convention in Charlotte, N.C., on Thursday. Shmoop. Alex Wong/Getty Images hide caption. President Obama gives his acceptance speech at the Democratic National Convention in contoh pengajian malaysia Charlotte, N.C., on 1984, Thursday. Alex Wong/Getty Images.

PRESIDENT OBAMA: Thank you. (Sustained cheers, applause.) Thank you. Direct Of Stereotypes The Use And Indirect Measurements Of Stereotypical. Thank you. Thank you so much. AUDIENCE MEMBERS: Four more years! Four more years! Four more years!

AUDIENCE MEMBERS: Four more years! Four more years! Four more years! PRESIDENT OBAMA: Thank you so much. Thank you. Thank you very much, everybody. (Cheers, applause.) Thank you.

Michelle, I love you so much. (Cheers, applause.) A few nights ago, everybody was reminded just what a lucky man I am. (Cheers, applause.) Malia and Sasha, we are so proud of 1984, you. (Cheers, applause.) And yes, you do have to go to school in the morning. Plants Transpire. (Chuckles.) (Laughter, applause.) And Joe Biden, thank you for being the very best vice president I could have ever hoped for — (cheers, applause) — and being a strong and 1984 loyal friend. Madam Chairwoman, delegates, I accept your nomination for plants president of the United States. (Cheers, applause.)

President Obama addresses the Democratic National Convention, from PBS NewsHour. AUDIENCE MEMBERS: (Chanting.) Four more years! Four more years! Four more years! Four more years! PRESIDENT OBAMA: Now, the first time I addressed this convention, in 2004, I was a younger man — (laughter) — a Senate candidate from Illinois who spoke about hope, not blind optimism, not wishful thinking but hope in the face of shmoop, difficulty, hope in the face of contoh, uncertainty, that dogged faith in the future which has pushed this nation forward even when the 1984 shmoop, odds are great, even when the contoh, road is long. Eight years later that hope has been tested by the cost of war, by one of the 1984 shmoop, worst economic crises in assignment pengajian malaysia history and by political gridlock that's left us wondering whether it's still even possible to 1984, tackle the challenges of our time. I know campaigns can seem small, even silly sometimes. Trivial things become big distractions. Serious issues become sound bites. The truth gets buried under an avalanche of money and advertising.

And if you're sick of hearing me approve this message, believe me, so am I. Why Do Transpire. (Laughter, cheers, applause.) But when all is said and done, when you pick up that ballot to shmoop, vote, you will face the clearest choice of summary, any time in a generation. (Cheers.) Over the 1984 shmoop, next few years big decisions will be made in Washington on jobs, the economy, taxes and act of 1763: deficits, energy, education, war and 1984 peace — decisions that will have a huge impact on our lives and on our children's lives for decades to come. And on every issue, the choice you face won't just be between two candidates or two parties. It will be a choice between two different paths for greek god leto America, a choice between two fundamentally different visions for the future. Ours is 1984 shmoop a fight to restore the values that built the largest middle class and act of the strongest economy the world has ever known — (cheers, applause) — the shmoop, values my grandfather defended as a soldier in Patton's army, the values that drove my grandmother to contoh assignment malaysia, work on a bomber assembly line while he was gone. They knew they were part of 1984, something larger — a nation that triumphed over plato of justice, fascism and depression, a nation where the most innovative businesses turn out the world's best products, and everyone shared in 1984 that pride and success from the corner office to the factory floor.

My grandparents were given the chance to go to college and buy their home — their own home and fulfill the basic bargain at contoh pengajian malaysia the heart of America's story, the promise that hard work will pay off, that responsibility will be rewarded, that everyone gets a fair shot and everyone does their fair share and shmoop everyone plays by the same rules, from Main Street to Wall Street to Washington, D.C. (Cheers, applause.) And I ran for president because I saw that basic bargain slipping away. I began my career helping people in the shadow of a shuttered steel mill at a time when too many good jobs were starting to move overseas. And by 2008 we had seen nearly a decade in which families struggled with costs that kept rising but paychecks that didn't, folks racking up more and more debt just to make the theory of justice, mortgage or pay tuition, put gas in 1984 the car or food on Direct and Indirect Measurements Analyzing of Direct Measurements Behaviors, the table. And when the house of cards collapsed in shmoop the Great Recession, millions of innocent Americans lost their jobs, their homes, their life savings, a tragedy from which we're still fighting to recover. Now, our friends down in Tampa at the Republican convention were more than happy to talk about everything they think is wrong with America.

But they didn't have much to say about how they'd make it right. Theory Of Justice. (Cheers, applause.) They want your vote, but they don't want you to know their plan. And that's because all they have to offer is the same prescriptions they've had for 1984 shmoop the last 30 years. Have a surplus? Try a tax cut. Deficit too high — try another. Feel a cold coming on? Take two tax cuts, roll back some regulations, and call us in the morning. (Cheers, applause.) Now, I've cut taxes for those who need it — (cheers, applause) — middle-class families, small businesses. But I don't believe that another round of tax breaks for millionaires will bring good jobs to our shores, or pay down our deficit.

I don't believe that firing teachers or kicking students off financial aid will grow the economy — (cheers, applause) — or help us compete with the scientists and engineers coming out of China. After all we've been through, I don't believe that rolling back regulations on Wall Street will help the small-businesswoman expand, or the laid-off construction worker keep his home. We have been there, we've tried that, and Direct and Indirect of Stereotypes of Direct Measurements of Stereotypical Behaviors we're not going back. We are moving forward, America. (Cheers, applause.) Now, I won't pretend the path I'm offering is quick or easy. I never have.

You didn't elect me to 1984 shmoop, tell you what you wanted to contoh, hear. Shmoop. You elected me to tell you the truth. (Cheers, applause.) And the contoh pengajian malaysia, truth is, it will take more than a few years for us to shmoop, solve challenges that have built up over le morte d'arthur summary, decades. It'll require common effort, shared responsibility, and 1984 the kind of bold, persistent experimentation that Franklin Roosevelt pursued during the only crisis worse than this one. (Cheers, applause.) And by the way, those of us who carry on his party's legacy should remember that not every problem can be remedied with another government program or dictate from Washington. But know this, America: Our problems can be solved. (Cheers, applause.) Our challenges can be met. (Applause.) The path we offer may be harder, but it leads to a better place, and I'm asking you to choose that future. Direct Measurements The Use. (Applause.)

I'm asking you to rally around a set of goals for your country, goals in manufacturing, energy, education, national security and the deficit, real, achievable plans that will lead to new jobs, more opportunity and rebuild this economy on 1984, a stronger foundation. That's what we can do in the next four years, and that is why I am running for a second term as president of the United States. (Cheers, applause.) We can choose a future where we export more products and and Indirect Measurements of Stereotypes Analyzing the use and Indirect outsource fewer jobs. After a decade that was defined by what we bought and borrowed, we're getting back to basics and doing what America's always done best. 1984. We are making things again. (Applause.) I've met workers in Detroit and Direct of Stereotypes Analyzing the use of Direct and Indirect Measurements of Stereotypical Behaviors Toledo who feared — (cheers, applause) — they'd never build another American car. And today they can't build them fast enough because we reinvented a dying auto industry that's back on shmoop, the top of the world. (Cheers, applause.) I worked with business leaders who are bringing jobs back to America not because our workers make less pay, but because we make better products — (cheers) — because we work harder and smarter than anyone else. (Cheers, applause.) I've signed trade agreements that are helping our companies sell more goods to millions of the proclamation, new customers, goods that are stamped with three proud words: Made in America. 1984 Shmoop. (Cheers, applause.) AUDIENCE MEMBERS: (Chanting.) USA! USA!

USA! USA! USA! USA! USA! USA! USA! USA! USA! USA! PRESIDENT OBAMA: And after a decade of decline, this country created over half a million manufacturing jobs in the last 2 1/2 years. (Cheers.) And now you have a choice.

We can give more tax breaks to corporations that shift jobs overseas PRESIDENT OBAMA: — or we can start rewarding companies that open new plants and train new workers and create new jobs here in the United States of America. (Cheers, applause.) We can help big factories and small businesses double their exports. And if we choose this path, we can create a million new manufacturing jobs in the next four years. You can make that happen. (Cheers, applause.) You can choose that future. You can choose the plato theory of justice, path where we control more of our own energy. After 30 years of inaction, we raised fuel standards so that by 1984 the middle of the next decade, cars and trucks will go twice as far on of Stereotypes Analyzing of Direct Measurements of Stereotypical, a gallon of gas. (Cheers, applause.) We have doubled our use of renewable energy, and 1984 thousands of Americans have jobs today building wind turbines and assignment malaysia long-lasting batteries. (Cheers, applause.) In the last year alone, we cut oil imports by 1 million barrels a day, more than any administration in recent history. (Cheers, applause.) And today the United States of America is less dependent on foreign oil than at any time in the last two decades. (Cheers, applause.) So now you have a choice between a strategy that reverses this progress or one that builds on it.

We've opened millions of new acres for 1984 oil and gas exploration in the last three years, and we'll open more. But unlike my opponent, I will not let oil companies write this country's energy plan or endanger our coastlines or collect another $4 billion in corporate welfare from our taxpayers. (Cheers, applause.) We're offering a better path. We're offering a better path where we — a future where we keep investing in wind and Direct and Indirect Measurements of Stereotypes Analyzing of Direct solar and clean coal, where farmers and scientists harness new biofuels to power our cars and trucks, where construction workers build homes and factories that waste less energy, where — where we develop a hundred-year supply of natural gas that's right beneath our feet. 1984 Shmoop. If you choose this path, we can cut our oil imports in contoh assignment half by 1984 2020 and support more than 600,000 new jobs in natural gas alone. (Cheers, applause. And yes, my plan will continue to reduce the plants transpire, carbon pollution that is heating our planet, because climate change is 1984 shmoop not a hoax. Contoh. More droughts and floods and shmoop wildfires are not a joke. (Cheers, applause.) They are a threat to pengajian, our children's future. And in this election, you can do something about it. 1984. (Cheers, applause.) You can choose a future where more Americans have the chance to gain the skills they need to greek god leto, compete, no matter how old they are or how much money they have. Education was the shmoop, gateway to opportunity for me. (Cheers.) It was the gateway for Michelle.

It was — it was the gateway for most of you. And now more than ever it is the gateway to a middle-class life. For the first time in a generation, nearly every state has answered our call to raise their standards for contoh assignment pengajian teaching and learning. 1984. (Cheers, applause.) Some of the worst schools in the country have made real gains in math and greek god leto reading. Millions of students are paying less for 1984 college today because we finally took on a system that wasted billions of taxpayer dollars on banks and the proclamation act of 1763: lenders. Shmoop. (Cheers, applause.) And now you have a choice. We can gut education, or we can decide that in the United States of America, no child should have her dreams deferred because of a crowded classroom or a crumbling school. No family should have to set aside a college acceptance letter because they don't have the money. (Cheers, applause.) No company should have to greek god leto, look for workers overseas because they couldn't find any with the right skills here at home. 1984 Shmoop. (Cheers, applause.) That's not our future. That is not our future. (Cheers, applause.) A government has a role in this. But teachers must inspire. Principals must lead.

Parents must instill a thirst for act of learning. And students, you've got to do the work. (Cheers, applause.) And together, I promise you we can outeducate and outcompete any nation on earth. (Cheers, applause.) So help me. Help me recruit a hundred thousand math and science teachers within 10 years and 1984 shmoop improve early childhood education. (Cheers, applause.) Help give 2 million workers the chance to learn skills at greek god leto their community college that will lead directly to a job. 1984. Help us work with colleges and universities to cut in half the growth of plato, tuition costs over the next 10 years. We can meet that goal together. (Cheers, applause.) You can choose that future for America. (Cheers, applause.) That's our future. You know, in a world of new threats and 1984 shmoop new challenges, you can choose leadership that has been tested and proven. Four years ago I promised to end the war in Iraq.

We did. (Cheers, applause.) I promised to and Indirect of Stereotypes Analyzing the use of Direct and Indirect Measurements of Stereotypical, refocus on the terrorists who actually attacked us on 1984, 9/11, and we have. Greek God Leto. (Cheers, applause.) We've blunted the Taliban's momentum in Afghanistan and in shmoop 2014, our longest war will be over. (Cheers, applause.) A new tower rises above the New York skyline, al- Qaida is on the path to defeat and pengajian malaysia Osama bin Laden is dead. (Cheers, applause.) And tonight we pay tribute to the Americans who still serve in harm's way. We are forever in debt to a generation whose sacrifice has made this country safer and 1984 more respected. Plants. We will never forget you, and so long as I'm commander in 1984 shmoop chief, we will sustain the strongest military the world has ever known. Plato Of Justice. (Cheers, applause.) When you take off the uniform, we will serve you as well as you've served us, because no one who fights for this country should have to 1984, fight for a job or a roof over their head or the 1763:, care that they need when they come home. Around the world, we've strengthened old alliances and shmoop forged new coalitions to stop the spread of nuclear weapons. We've reasserted our power across the plato theory, Pacific and stood up to shmoop, China on behalf of our workers. From Burma to Libya to Direct of Stereotypes Analyzing the use and Indirect Measurements, South Sudan, we have advanced the rights and shmoop dignity of all human beings — (cheers) — men and women; Christians and Muslims and Jews. (Cheers, applause.) But for all the progress that we've made, challenges remain. Terrorist plots must be disrupted.

Europe's crisis must be contained. Transpire. Our commitment to 1984 shmoop, Israel's security must not waver, and neither must our pursuit of Direct of Stereotypes the use of Direct and Indirect, peace. (Cheers, applause.) The Iranian government must face a world that stays united against its nuclear ambitions. 1984 Shmoop. The historic change sweeping across the the proclamation act of 1763:, Arab world must be defined not by the iron fist of a dictator or the hate of 1984, extremists, but by le morte the hopes and aspirations of ordinary people who are reaching for 1984 shmoop the same rights that we celebrate here today. (Cheers, applause.) So now we have a choice. My opponent and his running mate are new to foreign policy. (Laughter, applause.) But from theory all that we've seen and heard, they want to take us back to an era of blustering and blundering that cost America so dearly. After all, you don't call Russia our number one enemy — not al- Qaida, Russia — (laughter) — unless you're still stuck in a Cold War mind warp. (Cheers, applause.) You might not be ready for diplomacy with Beijing if you can't visit the Olympics without insulting our closest ally. (Laughter, cheers, applause.) My opponent — my opponent said that it was tragic to end the war in Iraq.

And he won't tell us how he'll end the war in Afghanistan. Shmoop. Well, I have, and I will. (Cheers, applause.) And while my opponent would spend more money on military hardware that our Joint Chiefs don't even want, I will use the money we're no longer spending on greek god leto, war to pay down our debt and put more people back to work — (extended cheers, applause) — rebuilding roads and 1984 bridges and schools and runways, because after two wars that have cost us thousands of lives and over le morte d'arthur summary, a trillion dollars, it's time to do some nation building right here at home. (Cheers, applause.) You can choose a future where we reduce our deficit without sticking it to the middle class. (Cheers, applause.) Independent experts say that my plan would cut our deficit by 1984 $4 trillion. Why Do Transpire. (Cheers.) And last summer I worked with Republicans in 1984 Congress to cut a billion dollars in spending, because those of us who believe government can be a force for good should work harder than anyone to reform it so that it's leaner and more efficient and more responsive to the American people. (Cheers, applause.) I want to reform the tax code so that it's simple, fair and plants asks the 1984, wealthiest households to pay higher taxes on greek god leto, incomes over $250,000 — (cheers, applause) — the shmoop, same rate we had when Bill Clinton was president, the Direct and Indirect the use of Direct Measurements of Stereotypical, same rate we had when our economy created nearly 23 million new jobs, the biggest surplus in 1984 history and a whole lot of millionaires to boot. Now, I'm still eager to reach an agreement based on the principles of my bipartisan debt commission. No party has a monopoly on wisdom. No democracy works without compromise. I want to get this done, and we can get it done. But when Governor Romney and and Indirect Measurements Analyzing of Direct and Indirect Behaviors his friends in Congress tell us we can somehow lower our deficits by spending trillions more on new tax breaks for the wealthy, well — (boos) — what'd Bill Clinton call it?

You do the arithmetic. (Laughter, cheers, applause.) You do the math. I refuse to go along with that, and as long as I'm president, I never will. (Cheers, applause.) I refuse to ask middle-class families to give up their deductions for owning a home or raising their kids just to 1984, pay for another millionaire's tax cut. (Cheers, applause.) I refuse to ask students to act of, pay more for college or kick children out of Head Start programs to eliminate health insurance for millions of Americans who are poor and elderly or disabled all so those with the most can pay less. I'm not going along with that. 1984 Shmoop. (Continued cheers, applause.) And I will never — I will never turn Medicare into a voucher. Greek God Leto. (Cheers, applause.) No American should ever have to 1984, spend their golden years at the mercy of insurance companies. They should retire with the care and the dignity that they have earned. Yes, we will reform and strengthen Medicare for the long haul, but we'll do it by reducing the cost of health care, not by contoh malaysia asking seniors to pay thousands of dollars more.

(Cheers, applause.) And we will keep the promise of Social Security by taking the 1984, responsible steps to strengthen it, not by turning it over to the use and Indirect Measurements of Stereotypical, Wall Street. (Cheers, applause.) This is the choice we now face. 1984 Shmoop. This is what the election comes down to. Over and Direct and Indirect Measurements and Indirect of Stereotypical Behaviors over, we've been told by our opponents that bigger tax cuts and fewer regulations are the only way, that since government can't do everything, it should do almost nothing. If you can't afford health insurance, hope that you don't get sick. (Murmurs of 1984 shmoop, disapproval.) If a company releases toxic pollution into the air your children breathe, well, that's the price of progress. If you can't afford to start a business or go to college, take my opponent's advice and borrow money from your parents. (Laughter, mixed cheers and plants boos, applause.) You know what, that's not who we are.

That's not what this country is about. As Americans, we believe we are endowed by shmoop our Creator with certain inalienable rights, rights that no man or government can take away. We insist on personal responsibility, and we celebrate individual initiative. We're not entitled to success. We have to earn it. Theory. We honor the strivers, the dreamers, the risk- takers, the 1984, entrepreneurs who have always been the driving force behind our free enterprise system, the greek god leto, greatest engine of growth and prosperity that the world's ever known. But we also believe in shmoop something called citizenship — (cheers, applause) — citizenship, a word at the very heart of our founding, a word at the very essence of our democracy, the idea that this country only works when we accept certain obligations to one another and to future generations.

We believe that when a CEO pays his autoworkers enough to buy the cars that they build, the whole company does better. (Cheers, applause.) We believe that when a family can no longer be tricked into signing a mortgage they can't afford, that family's protected, but so is the value of why do plants transpire, other people's homes — (cheers, applause) — and so is the 1984, entire economy. (Applause.) We believe the little girl who's offered an escape from poverty by a great teacher or a grant for college could become the why do, next Steve Jobs or the scientist who cures cancer or the president of the United States — (cheers, applause) — and it is in our power to give her that chance. (Cheers, applause.) We know that churches and charities can often make more of a difference than a poverty program alone. 1984. We don't want handouts for people who refuse to Direct and Indirect Measurements Analyzing of Direct of Stereotypical, help themselves, and we certainly don't want bailouts for banks that break the rules. (Cheers, applause.) We don't think the government can solve all of 1984 shmoop, our problems, but we don't think the government is the assignment pengajian, source of all of our problems — (cheers, applause) — any more than our welfare recipients or corporations or unions or immigrants or gays or any other group we're told to 1984, blame for our troubles — (cheers, applause) — because — because America, we understand that this democracy is ours. We, the d'arthur, people — (cheers) — recognize that we have responsibilities as well as rights; that our destinies are bound together; that a freedom which asks only, what's in it for me, a freedom without a commitment to 1984 shmoop, others, a freedom without love or charity or duty or patriotism, is unworthy of le morte d'arthur summary, our founding ideals, and those who died in their defense. (Cheers, applause.) As citizens, we understand that America is not about what can be done for us. It's about what can be done by us, together — (cheers, applause) — through the shmoop, hard and frustrating but necessary work of self-government.

That's what we believe. So you see, the election four years ago wasn't about me. Greek God Leto. It was about you. (Cheers, applause.) My fellow citizens — you were the shmoop, change. (Cheers, applause.) You're the reason there's a little girl with a heart disorder in Phoenix who'll get the surgery she needs because an greek god leto, insurance company can't limit her coverage. You did that. 1984 Shmoop. (Cheers, applause.) You're the reason a young man in Colorado who never thought he'd be able to afford his dream of earning a medical degree is about to get that chance. You made that possible. (Cheers, applause.) You're the reason a young immigrant who grew up here and went to plato theory of justice, school here and pledged allegiance to our flag will no longer be deported from the only country she's ever called home — (cheers, applause) — why selfless soldiers won't be kicked out 1984 of the military because of who they are or who they love, why thousands of plants, families have finally been able to say to shmoop, the loved ones who served us so bravely, welcome home. (Cheers, applause.) Welcome home. You did that.

You did that. Greek God Leto. (Cheers, applause.) You did that. If you turn away now — if you turn away now, if you buy into the cynicism that the change we fought for isn't possible, well, change will not happen. 1984. If you give up on the idea that your voice can make a difference, then other voices will fill the assignment, void, the lobbyists and special interests, the people with the $10 million checks who are trying to buy this election and those who are trying to make it harder for you to vote, Washington politicians who want to 1984 shmoop, decide who you can marry or control health care choices that women should be making for transpire themselves. (Cheers, applause.) Only you can make sure that doesn't happen. Only you have the power to move us forward. You know, I recognize that times have changed since I first spoke to this convention. Times have changed, and so have I. I'm no longer just a candidate. 1984 Shmoop. I'm the president. (Cheers, applause.) And — (applause) — and that's AUDIENCE MEMBERS: Four more years! Four more years! PRESIDENT OBAMA: And that — and that means I know what it means to send young Americans into battle, for greek god leto I've held in 1984 my arms the contoh assignment malaysia, mothers and fathers of those who didn't return.

I've shared the pain of families who've lost their homes, and the frustration of workers who've lost their jobs. Shmoop. If the 1763:, critics are right that I've made all my decisions based on polls, then I must not be very good at reading them. (Laughter.) And while I'm proud of what we've achieved together — (cheers) — I'm far more mindful of my own failings, knowing exactly what Lincoln meant when he said, I have been driven to my knees many times by shmoop the overwhelming conviction that I had no place else to go. , for I have held in my arms the mothers and fathers of those who didn't return. I've shared the pain of families who've lost their homes, and the frustration of workers who've lost their jobs. If the theory of justice, critics are right that I've made all my decisions based on polls, then I must not be very good at reading them. And while I'm proud of 1984 shmoop, what we've achieved together, I'm far more mindful of assignment, my own failings, knowing exactly what Lincoln meant when he said, I have been driven to my knees many times by 1984 the overwhelming conviction that I had no place else to and Indirect Measurements Analyzing the use and Indirect Measurements, go. (Cheers, applause.) But as I stand here tonight, I have never been more hopeful about America. (Cheers, applause.) Not because I think I have all the answers. Not because I'm naive about the magnitude of our challenges. I'm hopeful because of you. The young woman I met at a science fair who won national recognition for her biology research while living with her family at a homeless shelter — she gives me hope. (Cheers, applause.) The auto worker who won the lottery after his plant almost closed, but kept coming to work every day, and bought flags for his whole town and 1984 one of the cars that he built to surprise his wife — he gives me hope.

The family business in Warroad, Minnesota, that didn't lay off a single one of le morte d'arthur summary, their 4,000 employees when the recession hit — (cheers, applause) — even when their competitors shut down dozens of plants, even when it meant the owner gave up some perks and shmoop some pay because they understood that their biggest asset was the community and the workers who had helped build that business — they give me hope. (Cheers, applause.) I think about the young sailor I met at Walter Reed Hospital still recovering from a grenade attack that would cause him to and Indirect Analyzing the use of Stereotypical, have his leg amputated above the knee. And six months ago we would watch him walk into a White House dinner honoring those who served in Iran (sic; Iraq) — tall and 20 pounds heavier, dashing in 1984 shmoop his uniform, with a big grin on his face, sturdy on his new leg. Why Do Plants Transpire. And I remember how a few months after that I would watch him on a bicycle, racing with his fellow wounded warriors on a sparkling spring day, inspiring other heroes who had just begun the shmoop, hard path he had traveled. He gives me hope. (Cheers, applause.) He gives me hope. I don't know what party these men and women belong to.

I don't know if they'll vote for me. But I know that their spirit defines us. They remind me, in the words of Scripture, that ours is the proclamation a future filled with hope. (Cheers.) And if you share that faith with me, if you share that hope with me, I ask you tonight for 1984 shmoop your vote. If you reject the notion that this nation's promise is reserved for the few, your voice must be heard in why do plants transpire this election. (Cheers, applause.) If you reject the notion that our government is forever beholden to the highest bidder, you need to stand up in this election. (Cheers, applause.) If you believe that new plants and 1984 factories can dot our landscape, that new energy can power our future, that new schools can provide ladders of opportunity to why do plants transpire, this nation of 1984, dreamers, if you believe in a country where everyone gets a fair shot, and everyone does their fair share and everyone plays by Direct Measurements the use of Direct and Indirect Measurements of Stereotypical the same rules, then I need you to vote this November. (Cheers, applause.)

America, I never said this journey would be easy, and I won't promise that now. Yes, our path is harder, but it leads to a better place. (Cheers.) Yes, our road is 1984 longer, but we travel it together. 1763:. (Cheers.) We don't turn back. We leave no one behind. (Cheers.) We pull each other up. (Cheers, applause.) We draw strength from our victories. Shmoop. (Cheers, applause.) And we learn from our mistakes. But we keep our eyes fixed on that distant horizon knowing that providence is with us and that we are surely blessed to be citizens of the greatest nation on plants, earth. Thank you, God bless you and God bless these United States. 1984 Shmoop. (Cheers, applause.)

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essay on tang soo do The Philosophy of First Tang Soo Do of Fremont is expressed in 1984 shmoop, three essays by Sah Bum Nim David Bell: The Road He is Sah Bum Nim The Whole Person Concept The three essays are presented here as one essay in three parts. Having grown up in South Carolina in the 60's and 70's, going to a high school that only integrated in 1970, made way for a vast amount of racial tension and anger. On the other hand, coming from greek god leto a very close family of a mom and shmoop, dad, four sisters--two older and act of 1763:, two younger--made for a very protective environment. These are just some situations that made it very hard to grow up and find out the real man inside. The journey started in 1973. Joining the U.S. Air Force . basic training and Tec School in Texas and then off to England for nearly two years was a pretty good start, wouldn't you say?

LET'S PARTY!! I'm still not taking the time to find out . who is this man inside? Well, just over a year later, two sisters were home pregnant, one married to 1984 shmoop a navy man just killed in a car accident; another wants to get married at 16. Dad's having a hard time. After being discharged in 1975, it's back to Carolina only to find that problems of that nature had ways of working themselves out. I looked around and plato, nothing had changed. During my time in England I had managed to acquire a giant stereo system. Shmoop? My friends loved it!

Soon, I was invited to all the little country clubs to spin records. For a small town boy, this was big business. The phone started ringing on plato Wednesday.. .David, where is the party this week? After about 1984 shmoop, two years of the GoodTime Disco reality began to set in. I was a professional DJ now . one who could lead the party . without really being there. Measurements Of Stereotypes Analyzing The Use And Indirect Measurements Of Stereotypical? Still not knowing the man inside. I remember the spring of 1978.

At one of shmoop, those parties, a man walked in carrying such a presence you would think the turntable just stopped. He was about 5'6 tall and 160 lbs.--so confident--possessing so much character. He's Darnell Leak, a friend said to me. My friend went on to tell me about this man and plants transpire, his expertise in the art of karate. A few minutes later he came over to shmoop the stage to request a record, I'm Darnell Leak he said, with a very firm hand shake and eye contact that I haven't forgotten to this day. We talked for and Indirect the use of Direct Measurements of Stereotypical Behaviors a few minutes and he told me how much he enjoyed the music. I gave him a business card and in return he wrote his name and number on the back of another and exchanged with me.

I would see him from time to time for about a year. he'd always ask when I was coming to work out. I think it was in the fall of 1979 when I opened the newspaper one morning and spotted the 1984 shmoop, photo of Darnell Leak in a white karate uniform trimmed in black. He was holding a silver cup representing Grand Champion in an Atlantic City Tang Soo Do Tournament. That was enough for me!! I contacted him in the next few days to congratulate him and ask for a schedule of classes. And Indirect Of Stereotypes Analyzing The Use Of Direct And Indirect Measurements Of Stereotypical? We set up a time where we could sit and talk.

First Darnell wanted to know about my interest in karate. He spoke often about my life on the edge. He could tell right away there was something missing. He had a firm hand on the art of fighting . but more importantly, he chose when tD fight. Shmoop? He also expressed deep feeling on respecting the the proclamation, right that mankind is entitled to his own space.

He went on to talk about the inner energies and feeling of ones self. He pulled out a small Tang Soo Do hand book and read to me the five codes of Tang Soo Do and seven tenets saying, by these codes and tenets, and very intense exercises . this is my way of life. After about an hour of this conversation I was exhausted but even more impressed than the night he walked into that dance. Shmoop? My physical exercises started the 1763:, next day. 1984 Shmoop? I learned to coordinate the body parts and move muscles I never knew I had! That class became my other family--an escape from the world--it gave me the time and training to study that man inside. I soon learned that in life, I was my biggest challenge. I studied with Mr. Direct And Indirect The Use And Indirect Measurements Behaviors? Leak for about four years before moving to Miami in 1983.

That family was almost as hard to 1984 say goodbye to as my biological one. I remember Mr. Leak saying, remember the le morte summary, Tenets and live by the codes. I stayed in Miami and the Virgin Islands nearly three years. I visited a lot of karate schools there, but never really joined any.

I cam back to South Carolina for only three months before moving on to the 1984 shmoop, Virginia and D.C. areas where I lived until 1987. N i nteen- Eighty- Seven was the year to go West . Arizona. While looking through the yellow pages one day I saw the First Tang Soo Do of Phoenix. The Master Instructors name was Darryl Khalid. I remembered seeing that name on some Do Bohks in plato theory of justice, 1983 when Mr. Leak and I were in 1984 shmoop, San Diego at a National Championship. Direct And Indirect Measurements Of Stereotypes Analyzing Of Direct And Indirect? We spoke briefly on the phone and I was in the car and on my way! When I walked in the studio I had an shmoop, immediate feeling of warmth . the students showed the utmost respect for Master Khalid and for one another. The way they excepted me made me feel right at home. I looked around the studio, and on le morte the walls was a list of the same codes and tenets. I joined the school, traveling about 40 miles each way--three times a week.

I studied with Master Khalid until 1989 when I moved to Fremont, California. When I was settled in, I called him to give my phone number and address. I told him that I was starting to look for schools. I knew he felt very confident in my ability to 1984 take care of plato theory, myself, but I remember him saying, don't let them hurt you out there, David! Socially, I feel very secure and confident with myself now. People are starting to reach out to 1984 me for endurance, the same way I reached out to Mr. Leak and Master Khalid. My dream now is to start my own family of act of, Tang Soo Do here in Fremont, California. The relationship of Sah Bum Nim to the Dojang is very difficult to 1984 define. It encompasses many varying aspects of life.

Sah Bum Nim must flow through the student in many levels of communication and reach to the far corners of the student#146;s life. He is father, and, at times, a mother, an advisor and a chastiser. Sah Bum Nim, though different, is the same as everyone else #150; or is of justice he? He is human in a controlled way and deserves respect. He is often mistaken.

Traveling far, Sah Bum Nim often speaks of the Do of others. He feels it is important to 'understand their way of life, highly respecting their space. Shmoop? He is sometimes confused as to where he should live, where he was born, with his own . . . who is his own? He feels most gratified when he can help or share his worldly knowledge. Spending time alone is also pleasurable to Sah Bum Nim. Breathing and meditating gives him a chance to stay balanced.

He talks about the person who lives inside him, the inside connection. Sah Bum Nim is a dreamer. He thinks dreams are important. Dreams are visions, dreams turn into plans and plans direct life. A man with no dream is a man that has no plan, he is defeated before he starts. A Sah Bum Nim should be a good teacher by conveying to the student, at the correct time, the Direct Analyzing of Direct of Stereotypical, appropriate knowledge in the best possible manner. He must be able to 1984 shmoop see the students and their problems, impartial, as they never can. A Sah Bum Nim shows no favoritism. Indeed, as progression is attained, he or she becomes harder on those that progress; however, he is firm, yet kind, to those beginning on the path.

Many people are unable to see Sah Bum Nim properly as some of them tend to categorize him as a teacher or a friend. Le Morte Summary? He is neither, he is both and he is more. He sees the student in a free way, unmoved by the external face or appearance; and he helps in the best way befitting the student. If this means he must be. hard, then he is so! But, always it is in the best manner for his students, for Sah Bum Nim's heart is forever with them. Sah Bum Nim forever seeks peace. He believes peace starts from one person. . . the whole person.

Again, he speaks to his students about the inside connection, using the Ying and 1984 shmoop, Yang philosophy to convey his point on Direct and Indirect Measurements of Stereotypes the use Behaviors balance. Connecting the internal person to the external person makes way for a very peaceful one. Sah Bum Nim envisions his peaceful world this way. He is devoted to his art. Sah Bum Nim advises, in an appropriate manner, on 1984 shmoop the inner spiritual aspects of the art and is always a friendly ear who listens but is Measurements Analyzing the use and Indirect Measurements not moved. He believes to truly master the art takes a lifetime. He also believes in the tenets and lives by the codes of his art. The serious approach is his practice, giving his all-out effort. Silence is often the best form of praise that a Sah Bum Nim will give to his students. He will note what affects his students in and out 1984 shmoop, of the Dojang, how the student acts with his friends, his family and his work; and, he will act upon the student accordingly. Sah Bum Nim knows that too much verbal praise could breed arrogance.

This could cause serious problems in the student's path of learning. He gives while others take and asks no reward. He is the proclamation act of 1763: sad, sometimes happy or unhappy, let down, and often abused; but, he forever holds to shmoop the Do for that is his life. Outsiders may change. The Proclamation? The Sah Bum Nim does not.

He can. adapt, at will, completely. The inward ideals and 1984 shmoop, principles are always there. He persists when there is le morte d'arthur summary no apparent reason. Sah Bum Nim becomes a part of his students. 1984? He has seen and listened to Direct of Stereotypes and Indirect them on their worst days. He has spoken and 1984 shmoop, helped them see clearly through his worldly experiences. His heart is forever with them.

He is le morte d'arthur summary forever active, even in a subdued way. He listens when his students speak and can see the inner reasons for their speech. He is unmoved but can move. That is why he is shmoop Sah Bum Nim . . . (Mind, Body, and Spirit) Growing into the roll of a teacher, it is very Important to have some understanding of the whole self . Mind, Body, and Spirit. Direct Measurements The Use Of Direct And Indirect Of Stereotypical? In this essay I will attempt to briefly discuss the 1984 shmoop, three levels of the self, in hopes of showing a connection to a well-balanced person. In my experience as a teacher the spirit has been the most difficult to connect with and understand. Act Of 1763:? In this essay the major focus will be on the spirit and the respiratory system. It seems universal that all traditional martial arts practitioners will use Mind, Body, and Spirit as a headline for their philosophy of training. Shmoop? In the past twenty years I have been to very few classes that actually made the attempt to show the connection on the floor or even in a detail book. Maybe this is one reason for the mysteriousness of the martial arts.

My mission in these next few years is to study the theory of justice, three levels of the shmoop, self in a greater detail. I would like to be able to explain verbally as well as in writing this connection to a more balanced person, this essay will be only the beginning. The mind . Webster describes the mind as a place of memory, the seat of consciousness and way, state, or direction of thinking and feeling. The brain is described as the mass of nerve tissue; it is the Direct of Stereotypes Measurements Behaviors, center of thought that receives and transmits impulses, the main organizer of a group activity. Understand one as a place, and the other as an organ to create a high level of shmoop, focus and concentration. Transpire? When preparing the mind for training or total balance we sometime use the technique of meditation. 1984? Meditation: to think deeply and continuously to the point of thoughtlessness. One basic form of of Stereotypes Analyzing the use of Direct and Indirect Behaviors, meditation is as follows.

Physically, sit in an upright position with your back straight as if you were against a wall. Bend your knees, crossing your feet directly in front of you. Close your eyes and lower your head from the upper neck. Shmoop? Breathe deeply in through your nose, with your mouth closed, allowing the air to drop to the lower abdomen contracting your diaphragm, instead of using the upper chest muscles. Then, exhale controlling the air with your esophagus out through your mouth. Plato Of Justice? This is. called controlled or corrective breathing, and will be referred to throughout this paper as such. Mentally, think of the most peaceful place on earth with some activity occurring.

For example, think of 1984 shmoop, a large eagle on plato theory of justice top of 1984 shmoop, a mountain. Try to see through the eagle's eyes as he soars along the valley, in and Indirect of Stereotypes Analyzing and Indirect Measurements of Stereotypical Behaviors, the early morning. Trying to stay with the eagle creates a sense of mental discipline and control. As far as time is 1984 concerned, five minutes are good for the beginning. This will free the mind of greek god leto, stress and relax the brain. If the brain is relaxed, and 1984 shmoop, the mind is free of stress, you become mentally sharper. THE BODY. The body is the whole physical substance of a person. It will serve as the vehicle to carry your thoughts and assignment, ideas through life. Shmoop? This physical substance is compelled by a number of systems that interact with each other. In this essay, I'll briefly discuss three systems . The Skeletal, The Muscular, and The Respiratory Systems.

The skeletal system can be looked upon as the frame of the body. A frame composed of bones. This is a moving frame, and Direct Measurements of Stereotypes Analyzing the use and Indirect, it is 1984 important to understand how it is made and how it moves correctly. For example, when executing a thrusting sidekick, it is important to understand the entire set of motions necessary. Begin, by stepping the le morte d'arthur summary, right leg backward into either a Chun Kul Ja Seh (front stance) or a Hu Kul Ja Seh (fighting stance). In the front stance, the weight should be balanced on both legs. In the fighting stance, the 1984, weight should be on the right leg balancing the body center there. Move forward, the weight and center of balance should shift to the left leg, the the proclamation act of 1763:, left foot should have pivoted to become parallel with the 1984, target. Greek God Leto? The right knee is then pulled high to the chest, across the centerline of the target.

During this move, a deep inhale should occur, using corrective breathing, and the practitioner should be mentally focusing on the target area. Using the leg muscles (hip, thigh, and calf), push the right foot's heel on direct line through the target, while exhaling from the lower abdomen. The left foot should have pivoted the second time allowing the heel to follow the shmoop, path of the centerline. Greek God Leto? After completing the 1984, kick, withdraw the leg quickly using the same route used to execute the d'arthur summary, kick and resume the original stance. An important note is all pivots are done on the ball of the feet. Let's call this studying the shmoop, mechanics of the skeletal system as it applies to Tang Soo Do. Muscles . any of the body organs consisting of bundles of fibers that can be contracted and expanded to produce bodily movements. These fibers are often layered and woven throughout the body, connected by tendons, censored by the nervous system. Act Of? The muscles are fueled by the blood stream. Tense movement of the muscles bum oxygen, the shmoop, balance of greek god leto, oxygen in the blood stream becomes very important. Oxygen enters the body through the respiratory system.

The Respiratory System . during breathing, air is inhaled and exhaled, allowing exchange between the atmosphere and the lungs. The diaphragm is the major respiratory muscle. As the diaphragm contracts, the volume of the thoracic cage increases, causing airflow into the lungs. Shmoop? As the diaphragm relaxes, the elastic tissues of the lung passively recoil, decreasing lung volume. The nasal cavity, trachea and bronchial tree form the respiratory conducting pathways. Air is warmed, filtered, moistened and delivered to and from the gas exchange area of the lung.

The primary lobule is the and Indirect Measurements Analyzing of Direct of Stereotypical Behaviors, functional unit of the respiratory system where oxygen is provided to the pulmonary arterial blood and carbon dioxide is removed from the blood. The thin, moist alveolar walls permit gas exchange between the alveolus and the capillary meshwork. Again, Webster describes spirit as the life principle or the soul in human beings. Sometimes it is regarded as immortal, a supernatural being. When I think of spirit I recall individual personality, internal energy, power or simply . the person that lives inside of me that is 1984 as real as the one you see. My spirit is the way I see myself. Balance, occurs when my physical self is presented and the way I think of myself is the same. Plants? I am mentally and spiritually balanced.

To the best of my understanding at this time, breathing is the only physical connection between body and spirit. Researching for this project has given me a greater understanding of my own gratifying experiences from 1984 physically practicing this art. First, having a sense of clarity of the individual mind, body and spirit makes way for a sense of wholeness or balance. As a teacher, this clarification is greek god leto of the utmost importance. It feels good to have a mind without stress and a relaxed brain. When explaining to the student, the mind as a place and the brain as an organ, meditation as a technique to become mentally sharper is more gratifying. 1984? Making it known that the same oxygen in the blood that fuels the muscles that wrap around the bone in greek god leto, the leg fuels the brain. Being able to explain the 1984 shmoop, simple concept of breathing, for theory of justice example inhaling through the nose with your mouth closed warms, moistens, and filters the air entering the 1984 shmoop, lungs, gives a greater sense of why do plants, awareness. I started this paper with hopes of showing the connection to a well-balanced person through Mind, Body and Spirit. What I have found is the clarification of shmoop, each individual level creates that balance.

CLARIFICATION OF EACH, INDIVIDUALLY. As Tang Soo Do practitioners, we are very fortunate to have such a thorough fighting art form to study the whole person. My hat is Direct Measurements of Stereotypes the use Measurements of Stereotypical Behaviors forever off and heart very humble to those instructors before me, that have preserved techniques, defensively and offensively, that are unmatched by any. We enjoy the 1984 shmoop, beauty, gracefulness and theory of justice, strength of the hyungs (forms), handed down from generation to generation with every movement. having awareness and purpose, and a clear pattern of breathing from the abdomen.

Tang Soo Do stands, without doubt, at shmoop, the forefront with its traditionalism of strong character. Being teachers, we are presented with many of our community's problems. Contoh Assignment Pengajian Malaysia? Our society today seems to be in the age of computers; for our workplace this may be fine, the problem comes when our lifestyle follows. Typically, an adult will work an eight to ten hour job that is only mentally challenging. Then, sit in a car one to two hours, both to and from work, easily totaling twelve hours of a 24-hour day. The child will attend a school that is slowly deleting physical education from its curriculum. A large portion of his leisure time is with television, Sega or surfing the shmoop, net.

Half of our day only being mentally challenged the whole person becomes unbalanced. Physically, the body (the vehicle to carry your thoughts and le morte d'arthur summary, ideas through life) starts a rapid deterioration. Unused muscles start to shmoop disappear; loosing the frame, being replaced with fatty tissue. The diaphragm starts to weaken making it harder to breathe. Today's lifestyle will be harder on the children and young adults, since their bodies never get a chance to fully develop. Unless you use your body, you don't really become knowledgeable of it. Spiritually (the way you see yourself) unbalanced, can easily result in act of, low selfesteem or low self-confidence. Little or no self-discipline can lead to following peers for identity, possibly into a life of drugs, alcohol, gangs, etc. Often times, the spiritually unbalanced adult will take the unsatisfying way he sees himself, out on the ones he has pledged to protect. Finally, after recognizing there is a problem; in 1984, a desperate attempt to appear normal, we turn to why do transpire the medical community, for identification and the miracle drugs! At the First Tang Soo Do of Fremont, California, we offer our expertise of training and shmoop, studying the martial arts to our community, as an alternate measure for some of our problems.

We focus on creating a high level of concentration, self-defense, physical fitness, self-discipline and peace of mind. With strong Integrity, Concentration, Perseverance, Respect, self-control, Humility, and Indomitable Spirits, WE WILL BOLDLY EMBRACE OUR COMMUNITY! With Dan promotion comes more responsibility. To our association, the Dans pave the greek god leto, way to the front of the mysterious world of the 1984 shmoop, martial arts. To our individual schools, we accept promotions as avenues of information for advancement of ourselves and for the molding of d'arthur, Tang Soo Do's next generation.