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Man of honour wedding

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Man of honour wedding

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Kazakhstan Register Travel insurance Destinations. Last updated: June 20, 2017 13:36 ET. Still valid: October 4, 2017 19:43 ET. Latest updates: An editorial change was made. Kazakhstan - Exercise a high degree of caution. There is no nationwide advisory in effect for Kazakhstan. Man Of Wedding? However, you should exercise a high degree of caution due to crime. There is a threat of terrorism. Apa Format? Targets could include government buildings, places of worship, schools, transportation hubs and public areas such as tourist attractions, restaurants, bars, coffee shops, shopping centres, markets, hotels and wedding other sites frequented by foreigners. On June 5, 2016, attacks occurred in Aktobe, in northwestern Kazakhstan, resulting in who was multiple deaths.

Authorities have declared a nationwide “yellow” alert and have increased security measures on public transportation and in other public areas. Always be aware of your surroundings when in public places. Violent crime against foreign tourists occurs. Robberies occur on public transportation, in parks, shopping areas, open markets and restaurants, and near major tourist hotels and nightclubs. Do not open your door to strangers under any circumstance. Do not carry large amounts of money or travel alone after dark.

Foreigners have been robbed by individuals posing as police officers. If approached, ask to see police credentials. Men posing as “meet and greet” airport facilitators lure unsuspecting foreigners into cars and demand money. Make prior arrangements with your contacts so they can appropriately identify themselves to you at the airport. Do not accept food or drinks from strangers. Do not leave your food or drinks unattended in bars or restaurants. Cases of drugging followed by robbery have occurred. Foreigners have been the target of violent attacks and muggings when leaving bars, nightclubs and other recreational establishments at man of wedding, night in Aktobe, Almaty, Astana and Atyrau.

Avoid walking alone after dark and make transportation arrangements with a reputable company before leaving such venues. Demonstrations occur and have the potential to suddenly turn violent. They can lead to in the, significant disruptions to traffic and public transportation. Avoid all demonstrations and large gatherings, follow the advice of local authorities and wedding monitor local media. Use only officially marked taxis, pre-negotiate the eternity fare and man of wedding do not allow other passengers to ride with you.

Aggressive driving, poorly lit, marked and maintained roads and juveniles as adults and cons obscure signs make driving hazardous, especially in honour winter. Driving after dark is dangerous. The Cyrillic alphabet is used on apa format road signs. Hire a car with a driver. Due to the vast distances between cities and wedding the lack of gas stations and other services in rural areas, you should fully fuel your vehicle and pack a weather-appropriate emergency kit before leaving major cities. While rail service is good, onboard robberies often occur and railroad officials may be involved. White Abolitionists? Store your belongings in a safe place and man of wedding do not leave the compartment unattended. Ensure that the white door is secured from the wedding inside. The Government of Canada does not assess foreign domestic airlines’ compliance with international aviation safety standards. See Foreign domestic airlines for affects eternity, more information.

Unannounced delays and flight cancellations are common in winter due to poor weather conditions. Reservations on man of regional airlines are not always respected. Identification checks are common and police will arrest visitors who do not carry identification. Carry photo identification, as well as a legally certified copy of your visa and registration, with you at essays apa format, all times. Keep your passport and visa in man of honour wedding a safe place and leave a photocopy of your travel documents with a relative or a friend at home. Tourist facilities are limited, especially outside Almaty and Astana. It is the sole prerogative of every country or territory to determine who is allowed to enter or exit. Canadian consular officials cannot intervene on juveniles tried your behalf if you do not meet entry or exit requirements.

The following information has been obtained from the authorities of Kazakhstan and is subject to change at any time. The country- or territory-specific entry/exit requirements are provided on this page for information purposes only. While every effort is made to provide accurate information, information contained here is provided on an as is basis without warranty of any kind, express or implied. The Government of Canada assumes no responsibility, and shall not be liable for any damages in connection to the information provided. It is man of honour, your responsibility to check with the Embassy of the Republic of Kazakhstan for up-to-date information. Canadians must present a passport to visit Kazakhstan, which must be valid for at least six months beyond the date of expected departure from that country. Prior to travelling, ask your transportation company about its requirements related to passport validity, which may be more stringent than the country's entry rules. Temporary passport holders may be subject to different entry requirements. Check with diplomatic representatives for up-to-date information.

Official (special and diplomatic) passport holders must consult the Official Travel page, as they may be subject to different entry requirements. Canadians can enter Kazakhstan without a visa for up to 30 days. For stays longer than 30 days, you must obtain either a single- or multiple-entry visa. Use Of In The Rye Essay? Single-entry visas allow visitors to remain in Kazakhstan for up to 90 days, while multiple-entry visas are valid for up to three years with a maximum of 30 days per entry. When obtaining a visa, ensure that the visa corresponds to the type of activity you plan to undertake, as visa infringement is punishable by prison terms and deportation. For a full description of honour wedding visa types and categories, consult the Kazakhstan Ministry of Foreign Affairs.

You do not need a letter of invitation for stays longer than 30 days if you are applying for is best defined as, A3, B1, B3, B10 and B12 visa categories. Travellers with all other categories of man of visa must obtain an invitation for stays longer than 30 days. You must complete a migration card and register with local authorities upon arrival at pros, international airports in the country. Man Of? A national border control officer of the Kazakh National Security Committee will affix an entry stamp on your migration card, while a port official will affix a second stamp, the registration of foreign citizens. Ensure that your migration card has these two stamps before leaving the passport control area. If you arrive at any other port of entry, a national border control officer only puts an entry stamp in rhetoric is best defined as your card, and you must register at the nearest Migration Police office within five calendar days of arrival. If you do not complete the registration process, you may be fined, detained and refused exit from the country. Authorities have designated all areas within 25 km of a border as “closed zones,” and you must apply for a special permit to visit them. Closed zones include Alakol Lake, Big Almaty Lake, Sharyn Canyon, Monakhov Gorge and most other popular tourist destinations. Some areas within the honour provinces of Karaganda (Gulshad and is best Priozersk villages), Kyzylorda (city of Baikonur, and the Karmakshinsky and Kazalinsky regions) and West Kazakhstan (Bokeiordinsky and man of Zhangalinsky regions), as well as the rhetoric is best defined district of man of Zhambyl (Gvardeyskiy and Rossavel villages and Kulzhabasy), are also closed to travellers. To obtain a permit, valid for one visit only, send a request to the Head of the Almaty Migration Police Department.

Indicate the name of the persons intending to visit the site, passport numbers for each person, the exact time and date of the visit, and the name of the site to be visited. If you attempt to enter these areas without a permit, you are subject to arrest and/or a fine. You must provide a medical certificate of a negative test for infection with human immunodeficiency virus (HIV), conducted no more than one month prior to registration, if you are planning to travel or reside in Kazakhstan for more than three months. The certificate must be presented to the Migration Police within three days of arrival and must be translated and certified by a local notary and Park in The in the Rye Essay the Centre for the Prevention and honour Control of AIDS in Almaty. The HIV test may be done abroad or locally at the centre. See Health to obtain information on this country’s vaccination requirements. Children need special documentation to juveniles pros and cons, visit certain countries.

See Children for man of honour, more information. Be sure that your routine vaccines, as per your province or territory, are up-to-date regardless of your travel destination. Some of these vaccines include: measles-mumps-rubella (MMR), diphtheria, tetanus, pertussis, polio, varicella (chickenpox), influenza and others. You may be at essays, risk for these vaccine-preventable diseases while travelling in honour wedding this country. Talk to your travel health provider about which ones are right for you. Hepatitis A is a disease of the liver spread through contaminated food and a teacher eternity water or contact with an infected person.

All those travelling to honour, regions with a risk of hepatitis A infection should get vaccinated. Hepatitis B is a disease of the liver spread through blood or other bodily fluids. Travellers who may be exposed (e.g., through sexual contact, medical treatment, sharing needles, tattooing, acupuncture or occupational exposure) should get vaccinated. Seasonal influenza occurs worldwide. The flu season usually runs from November to April in the northern hemisphere, between April and who was gilgamesh October in the southern hemisphere and year round in honour the tropics. Influenza (flu) is caused by a virus spread from gilgamesh, person to person when they cough or sneeze or by touching objects and surfaces that have been contaminated with the virus. Get the flu shot.

Measles is a highly contagious viral disease and is common in wedding most parts of the world. Be sure your measles vaccination is up-to-date regardless of your travel destination. Rabies is a deadly illness spread to humans through a bite, scratch or lick from an infected animal. Vaccination should be considered for travellers going to areas where rabies exists and who have a high risk of tried and cons exposure (i.e., close contact with animals, occupational risk, and children). Tick-borne encephalitis is present in some areas of this country. Man Of Honour? It is white abolitionists, a viral disease that affects the central nervous system (brain and spinal cord). It is spread to humans by the bite of infected ticks or when you consume unpasteurized milk products. Vaccination should be considered for those who may be exposed to ticks during outdoor activities. A vaccine against TBE does exist but is only available in countries where the man of disease is present.

Learn more on what you can do to tried as adults pros and cons, prevent tick-borne encephalitis (TBE)? Yellow fever is a disease caused by a flavivirus from the bite of an infected mosquito. There is no risk of yellow fever in this country. Proof of vaccination is required if you are coming from a country where yellow fever occurs. Vaccination is not recommended. Discuss travel plans, activities, and destinations with a health care provider.

There is currently a shortage of the yellow fever vaccine in Canada . It is important for travellers to man of honour, contact a designated Yellow Fever Vaccination Centre well in advance of their trip to ensure that the white vaccine is available. * It is important to note that country entry requirements may not reflect your risk of yellow fever at your destination. It is recommended that you contact the nearest diplomatic or consular office of the destination(s) you will be visiting to verify any additional entry requirements. Travellers to man of, any destination in the world can develop travellers' diarrhea from consuming contaminated water or food. In some areas in Central Asia, food and water can also carry diseases like hepatitis A and typhoid. Practise safe food and essays apa format water precautions while travelling in man of wedding Central Asia. Apa Format? Remember: Boil it, cook it, peel it, or leave it! Travellers' diarrhea Travellers' diarrhea is the man of wedding most common illness affecting travellers. It is spread from gilgamesh, eating or drinking contaminated food or water. Risk of developing travellers' diarrhea increases when travelling in regions with poor standards of hygiene and sanitation. Practise safe food and water precautions.

The most important treatment for travellers' diarrhea is rehydration (drinking lots of fluids). Carry oral rehydration salts when travelling. Typhoid is a bacterial infection spread by contaminated food or water. Risk is higher for children, travellers going to rural areas, visiting friends and man of relatives or travelling for in the Rye Essay, a long period of man of wedding time. Travellers visiting regions with typhoid risk, especially those exposed to places with poor sanitation should speak to a health care provider about vaccination.

Crimean-Congo haemorrhagic fever. Crimean-Congo haemorrhagic fever is a viral disease that typically causes fever, bleeding under the essays skin, and pain. Risk is generally low for most travellers. Wedding? It is spread to humans though contact with infected animal blood or bodily fluids, or from a tick bite. Protect yourself from tick bites and avoid animals. There is Use of in the, no vaccine available for Crimean-Congo haemorrhagic fever. There is no risk of malaria in this country. Travellers are cautioned to wedding, avoid contact with animals, including dogs, snakes, rodents, birds, and gilgamesh bats. Wedding? Certain infections found in Central Asia, like rabies, can be shared between humans and animals. Crowded conditions can increase your risk of certain illnesses.

Remember to wash your hands often and juveniles as adults pros practice proper cough and sneeze etiquette to avoid colds, the flu and other illnesses. Sexually transmitted infections (STIs) and HIV are spread through blood and bodily fluids; practise safer sex. Tuberculosis is an infection caused by bacteria and usually affects the lungs. For most travellers the risk of tuberculosis is honour wedding, low. Travellers who may be at high risk while travelling in regions with risk of tuberculosis should discuss pre- and post-travel options with a health care provider. High-risk travellers include those visiting or working in prisons, refugee camps, homeless shelters, or hospitals, or travellers visiting friends and relatives. Radioactive or toxic chemical sites associated with former defence industry installations and test ranges, particularly in the Semipalatinsk Test Site area, pose health risks. These test areas are normally closed to foreigners; if travelling to these areas on organized tours, closely follow the advice of tour leaders. Medical facilities throughout Kazakhstan are scarce and the quality of care is below Western standards.

Medical clinics often have poor hygiene practices and lack basic drugs and apa format equipment. The decision to man of wedding, travel is the sole responsibility of the traveller. The traveller is also responsible for rhetoric is best as, his or her own personal safety. Be prepared. Do not expect medical services to be the same as in man of Canada. Pack a travel health kit, especially if you will be travelling away from major city centres. Laws and culture. You are subject to white abolitionists, local laws. See Arrest and detention for more information. There is zero tolerance for drinking and man of honour wedding driving.

Possession, use or trafficking of illegal drugs may result in jail sentences and heavy fines. Photography of military installations or government buildings may result in a penalty. Seek permission from local authorities before taking photographs. The importation of prescription medication is restricted. Contact the Embassy of the Republic of Use of Carousel in The in the Kazakhstan for more information. Dual citizenship is not legally recognized in Kazakhstan. If local authorities consider you a Kazakhstani citizen, they may refuse to man of honour wedding, grant you access to Canadian consular services, thereby preventing Canadian consular officials from providing you with those services.

You should always travel using your valid Canadian passport and affects present yourself as Canadian to man of, foreign authorities at the Central Park Carousel in The in the, all times to honour wedding, minimize this risk. Citizenship is determined solely by national laws, and the decision to recognize dual citizenship rests completely with the country in which you are located when seeking consular assistance. See Travelling as a dual citizen for more information. A Kazakh citizen cannot legally be a citizen of another country. Therefore, any Kazakh citizen who obtains another citizenship is gilgamesh, legally obligated to man of honour wedding, surrender their Kazakh citizenship by advising the nearest embassy or consulate of Kazakhstan and returning all Kazakh identification and apa format travel documents within three days of receiving their other citizenship. Kazakhstan is a secular country but Islamic practices and beliefs are widespread and are most closely adhered to in rural areas. Dress conservatively, behave discreetly and respect religious and wedding social traditions to avoid offending local sensitivities. Although the white abolitionists laws of Kazakhstan do not prohibit sexual acts between individuals of the same sex, homosexuality is not socially tolerated. LGBTQ2 travelers should carefully consider the risks of travelling to man of honour wedding, Kazakhstan. The currency is the Tenge (KZT). The economy is largely cash-based.

It is illegal to use foreign currency in a teacher financial transactions. Traveller’s cheques are rarely accepted outside large hotels catering to foreigners. Credit cards are widely accepted in honour wedding urban areas. Euros and U.S. dollars can be exchanged at authorized currency exchanges. All U.S. dollar bills must have been issued after 1995 and be in gilgamesh good condition. You must declare amounts exceeding US$3,000 in cash at border crossings. Automated banking machines (ABMs) are widely available in man of wedding Almaty and the Central Park Catcher in the Astana, and are becoming increasingly available in man of honour wedding urban centres throughout the affects country. Only some ABMs will accept debit cards that use the Plus system.

Natural disasters and man of climate. Kazakhstan is located in an active seismic zone. Avalanches and landslides are possible in mountainous areas, especially in the spring. Kazakhstan experiences severe weather conditions, especially in the winter when temperatures can fall below -30 degrees centigrade and strong winds can result in Carousel in the wind chill temperatures below -50 degrees centigrade. Highways and roads are regularly closed in the winter months due to honour, cold, wind and snow. Travellers should ensure they prepare appropriately and take adequate precautions when travelling outside of urban areas in who was the winter. Industrial pollution is honour wedding, severe in some cities.

Dial 112 for emergency assistance. For emergency consular assistance, call the embassy of Canada in Astana and follow the instructions. At any time, you may also contact the Emergency Watch and Response Centre in Ottawa. There are no significant safety and security concerns. The overall safety and security situation is similar to that of who was Canada. You should take normal security precautions.

Exercise a high degree of caution. There are identifiable safety and security concerns or the safety and security situation could change with little notice. You should exercise a high degree of caution at all times, monitor local media and follow the instructions of local authorities. IMPORTANT: The two levels below are official Government of honour Canada Travel Advisories and are issued when the safety and security of pros Canadians travelling or living in the country may be compromised. Avoid non-essential travel. There are specific safety and security concerns that could put you at risk.

You should reconsider your need to travel to the country, territory or region. If you are already in man of honour wedding the country, territory or region, you should reconsider whether or not you really need to be there. If not, you should consider leaving while it is white, still safe to do so. It is up to you to man of wedding, decide what “non-essential travel” means, based on family or business requirements, knowledge of or familiarity with a country, territory or region, and a teacher affects other factors. Avoid all travel. There is an extreme risk to your personal safety and security. You should not travel to this country, territory or region. If you are already in the country, territory or region, you should consider leaving if it is safe to do so. The decision to man of honour wedding, travel is a teacher affects, your choice and you are responsible for your personal safety abroad. The Government of Canada takes the safety and security of Canadians abroad very seriously and provides credible and timely information in its Travel Advice to enable you to make well-informed decisions regarding your travel abroad. In the event of a large-scale emergency, every effort will be made to provide assistance.

However, there may be constraints that will limit the ability of the Government of Canada to provide services.

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A Complete Guide to Hobbies in Your Resume: 8 Principles #038; 11 Mistakes. Man Of! How Many Pages Should My Resume Be and 12 Principles Behind That - 18. December 2014. 24 Crucial Tips for Work Experience Resume Section - 3. February 2015. Famous Last Words of a Resume: References Available upon Request - 2. March 2015. Juveniles Tried As Adults Pros! “I was on that ship when I was 15, so I’ll put that in man of honour, a resume. I bet they’re going to ask me about sailing on an interview. Touche! A point for me already.

What else, let me see… Ah, yes, I went up that hill once. Mountain climbing it is. In the end, I’m going to write about essays apa format, these travels and reading things. Man Of Wedding! Everybody loves that. There you go! A perfect resume!” Did your chain of thought ever go down that alley or somewhere similar? Come on, admit it.

Yup, I can see that smile at the end of your lips. Ok, don’t be ashamed, the Hobbies and Interests section is by far the most controversial and most polarized topic in abolitionists, the world of resume writing. One group of authors claim that you should include hobbies, the other one is strictly against man of honour wedding it. So, what are you going to do? How to know who’s right? Are your years of essays apa format, playing chess or thousands of collected stamps all in vain when it comes to your resume? Let’s find out. So, Should You Include Hobbies or Not? It depends on who you ask.

Talking with recruiters of all kinds I found out that they rarely care about man of wedding, your favorite pastime and interests. Their job is to find a candidate that will know how to do the job for the employer. They are not a part of the company and can’t really feel the company’s culture. This is how some recruiters look at your Hobbies section. So, regarding that, recruiters can’t know if you will fit in a teacher eternity, or not within corporate culture of a given employer no matter how much personality messages you convey to them. That’s why they usually don’t care for your hobbies.

On the other side are hiring managers and HR people from within a company. Man Of Honour Wedding! They are insiders and, besides your technical skills, they want to know who you are and will you be a valuable part of their internal community. That’s why they are much more interested to find out what kind of a person you are. For example, if your skills check all required boxes but you’re shortlisted with another candidate who is more or less similarly qualified, the fact that you’re a squash addict may be crucial if a hiring manager also plays squash. Abolitionists! There’s no general consensus on whether you should include your hobbies in a resume or not. However, it’s important to notice that no recruiter or hiring manager will see that part of your resume as something negative. In the worst case scenario they will not care and skip it altogether. In the best case, they’ll be thrilled with your interests and it’ll come up in the interview and give you a chance to impress the interviewer a little bit more. Besides, hobbies in a resume could produce a couple of benefits for you: It’s a chance for man of wedding your resume to stand out, if you execute Hobbies section properly.

You have to stand out. Just make sure it#8217;s in a proper way. White! It can further illustrate your skills. If you list your hobbies and interests in man of wedding, a right way, it’ll pop up in the interview for sure. Besides the white abolitionists, fact that it’s a conversation starter and man of ice breaker, it gives you a further chance to connect to an interviewer and leave a lasting positive impression. If somebody’s going to spend 40 hours with you per week, they will for sure look for is best defined candidates that have a life besides a job. Man Of Wedding! It’s just common sense.

Nobody can socialize with a robot. Rhetoric Defined! So, if you’ve got nothing to lose and have room for that section in honour wedding, your resume, I don’t see why you shouldn’t include it. Principles of Including Hobbies into pros Your Resume. If you decided to give your resume a human touch and try to express your personality through Hobbies section, there are some rules you must obey in order to convey the man of honour, right message. As with everything resume related, it’s all in who was gilgamesh, details. Let’s see the main principles of including hobbies into your resume: List down only relevant hobbies – When crafting your resume, you always have to think how any detail that you add provides additional value to the message you’re trying to convey. It’s completely the same with hobbies. If you want to add a Hobbies section, be sure that you’re going to list only hobbies that can illustrate a skill or an man of wedding attribute required in the job advertisement.

For example, collecting coins means little for a job of a truck driver. On the other side, collector’s mindset can be easily utilized and connected for the job in affects, a comic shop. Remember, you need to translate your hobbies into honour wedding skills. Otherwise, the value of this section of a resume will drop significantly and essays apa format it can be utilized only as a conversation starter. Customize – As with any part of a resume, Hobbies need customization for every separate job application. You will definitely write about your weekly football session when applying for a job that needs a strong team involvement. However, if you’re applying for a librarian position, football doesn’t play a big role. Man Of Honour! Be specific – If you list music as one of your occupations outside a job, you’ll fall into just 97% of white, other candidates. Everybody listens to music. From prehistoric tribal trance magic rituals till now.

Got it? You need to differentiate yourself and to list specific genre or an author. Man Of! Just then it puts some light to gilgamesh your personality. Be unique – The purpose of the honour, whole resume is to a teacher affects explain to a recruiter or a hiring manager why to call you and not someone else for an interview. If your resume is the man of honour wedding, same as hundreds of tried, others, there’s simply no reason to end up in the “call for an interview” pile. This applies to hobbies also. Try to present your leisure occupation as something unique and man of interesting. It will serve the purpose of making yourself memorable. Use Of The Central Park In The Catcher! Be relatable – Humans are social beings. They like to socialize and to exchange experiences with each other. In order to achieve this level of honour wedding, connection with a recruiter, your hobbies need to be something that he or she can find themselves in.

For example, if you do a little research on your recruiter and find out essays apa format, that he’s avid fan of fishing, it won’t do harm to your application if you mention that you like weekend sessions of fishing with your friends. Of course, don’t even think of making thins up. Above all, stay honest. Just align your hobbies a little. Quantify achievements in hobbies – This is absolutely the same advice as you’ll get for your work experience. In order to illustrate how your interests support work related skills, list some of the honour, achievements you accomplished in your hobbies. Use Of Park Carousel In The! Also, express them in numbers (percentages, amounts of honour wedding, money etc). By doing this you’ll show commitment and excellence in a teacher, your side activities. Man Of Honour! Every positive information counts and could contribute to your self-branding. Quantify your achievements in white, hobbies as you would in professional experience section.

Align with company’s values – Do your homework properly. Find out what are the basic values the honour, company you’re applying to is built on and align your hobbies to that. It’s always useful for a hiring manager to know that future employer is already in the same line with the who was, company. Include hobbies that represent variety of characteristics – While overdoing this can be counterproductive, always have in mind that this section of your resume is there to show the employer that you’re a well rounded person who has life outside of work. Wedding! If you talk only about basketball, for essays example, in man of honour wedding, this part, you’ll present yourself as a one-dimensional character. A Teacher! Common Mistakes in Listing Hobbies in a Resume. If you decide to put hobbies in your resume, you need to do it properly. By my free judgment, 60-90% of resumes fail to honour wedding comply with this.

That’s good news for you. If you read and abolitionists apply what you read here, your resume will automatically be in wedding, a top tier. So, without further delay, let’s see what you shouldn’t do with hobbies section in your resume: Do not call that section Hobbies, Interests, Leisure or something like that Sounds a little bit contradictory but always have in a teacher, mind that your resume is, after all, a marketing brochure about your professional skills and capabilities. Terms hobbies or leisure are not very connectable to the previous statement. So, name that section of your resume Additional Activities and you’ll be on a safe side. Honour! Work? Oh, yes, I like to work too. Don’t lie – Have you ever thought that listing underwater photography or something like that would be an Use of the Central Carousel Catcher immediate ice breaker in an interview? Or you saw that your friend has running in his interest section?

Wouldn’t it be nice if you could write the same? Why wouldn’t you, how could the interviewer know? DON’T DO THAT. Imagine your interviewer is a passionate lover of man of, underwater photography and sends a couple of technical questions about who was gilgamesh, it your way. How embarrassing would that be? Not to honour mention that you would never get a job. Don’t be weird – Remember when I told you to be unique in the previous paragraph? Be careful with that.

If your uniqueness means that you like to tattoo cats or to watch only horror movies with lots of blood, just skip it. Apa Format! You don’t want to be seen as a weirdo, no matter how much you enjoy your pastime. Don’t be generic – On the other side, if you write that you enjoy traveling, music and reading, guess what? It’s better to leave it out of your resume. It’s directly opposite to man of honour wedding the principle of being specific in Use of Carousel Catcher in the Rye Essay, your hobbies section. Man Of! Too much space – Always remember that your resume is a document about your professional capabilities. Half a page about abolitionists, hobbies on a one -page resume definitely doesn’t support your professionalism.

Be sure to stay concise, as you should be in the whole resume, by the way. Just listed without explanation – On the other side of the previous mistake is man of honour wedding, just listing your hobbies and end there. By doing this, you’re losing an opportunity to essays show why your hobbies are important for this job and you’re neglecting the whole purpose of the section. Politics and religion – These are really delicate and sensitive topics and wedding it’s better to stay away from them. Essays Apa Format! Unless you’re applying for a position in a political or religious institution, mentioning these in a resume is subject to wedding possible discrimination law issues. Some recruiters and hiring managers tend to neglect these resumes completely, just to stay on a safe side. Gilgamesh! Polarizing topics – Topics as hunting, LGBT activism, weapons etc. Man Of! are polarizing in general.

You just don’t want to risk finding out that the reviewer of your resume doesn’t share your opinion on the subject. Possible bad implications heavily outweigh positive aspects of mentioning these in your resume. Just leave this out. Jargon – Depending on tried and cons, your hobby, there’s possibility that the community around that activity uses a specific jargon. Since recruiters and hiring managers don’t have to know what it means, write in plain language without jargon.

It’s always better to explain something in person then to honour wedding be misunderstood and never have the essays, chance to man of wedding land an essays interview. Too many hobbies listed – In the end, one of the most common mistakes. Optimal number of hobbies that should be listed in your Additional Activities section is three to four. Wedding! Everything over Use of the Central Park Carousel in the, that gives a bigger emphasis on the section than it should. Man Of Honour Wedding! Remember, a resume is a professional document, after all. Abolitionists! Listing risky activities – As much mountain climbing or sky- diving might look as an interesting hobby, try to leave that and other similar activities out of your resume. Your employer needs a healthy and fit employee, not someone who can be injured half the time. You just don’t need to risk that kind of opinion on you.

I do this only in the morning. In the afternoon I wrestle with tigers. Man Of Honour! Types of Hobbies to Include and What They Show. Essays Apa Format! Ok, now you know how to include hobbies and what not to do while including them. It’s very important to align the man of honour, message you’re trying to convey with the apa format, job requirements you’re applying for. Let’s see which hobbies send which kind of message to a prospective employer. Sports – In general, sports are treated very positively by employers. Man Of! There are two main groups of sports that you need to emphasize: a) Team sports This is a very valuable hobby to juveniles tried pros and cons list since it shows that you can function as a part of a team.

It’s not important if it is basketball, football or any other team sport as long as it requires team involvement and coordination with other members. It also shows your determination and commitment which are also very desirable attributes on man of honour, all levels. Be sure to mention any achievements you accomplished in team sports. b) Endurance sports – If you like to run, cycle, swim etc. don’t miss the opportunity to show that to your future employer. Rhetoric! It shows that you possess determination and an inner drive which is larger then average. Very important for honour wedding different kind of who was gilgamesh, jobs.

Sports? Damn it, I#8217;m a pro! Strategy games – Games like chess, go, backgammon etc. show your strategic way of honour wedding, thinking and your ability to see a larger picture. This is crucial for some positions placed higher in a hierarchical structure. Besides, hours of uninterrupted thinking about your next move show a high level of concentration which can be very important for some other roles. Apa Format! Community activities – Any kind of volunteering, community work or local council involvement are very precious for your resume. These kinds of activities show a wide palette of skills including (but not limiting to) great communication abilities, excellent organizational skills and honour high level of compassion. These are all very welcomed abilities in every organization in apa format, almost every imaginable role. Social activities – When I say social, it doesn’t mean hanging out in a pub, drinking beer after beer.

Ok, I mean that too, but you don’t want to emphasize that in your resume. What you want to stress out is a club membership, being part of a band or a choir or any other group activity you participate in. Man Of Honour Wedding! That’s very important in gilgamesh, illustration of your interpersonal, people skills. It shows that you function well in honour, a group, which is rhetoric defined as, a must for honour wedding majority of jobs. Traveling – Be very careful when including this interest because you don’t want to send a message that you’re going to require a frequent Fridays and Mondays off because of your passion for long weekends in Europe. In The Catcher! You need to explain how all of your travels gave you appreciation for other cultures and broaden your horizons.

This works very well in multicultural organizations. Reading – Reading is important, everybody knows that. That’s why everybody includes it into honour hobbies resume section. If you want to stand out from the crowd, mention favorite genre, author etc. that you like to read. Remember, if something is generic, you need to be specific and to go into details to the Central differ from the rest of man of honour, candidates. Reading time. Creative activities – Activities like blogging, coding, painting, acting, photographing are a great showcase of affects eternity, your creativity. Listing one of these in man of, your Additional interest section tells much more about juveniles pros and cons, your creativity than just simply writing “creative” somewhere in honour wedding, a resume. By the way, creativity is not desirable only for rhetoric is best as creative professions. It’s a crucial attribute for employees in general.

It can help in solving day to day problems in an out-of-the-box way. Wedding! Unusual – Listing unusual hobbies or activities you participate in defined, could be a great way to stand out from the sea of other candidates. Just be sure not to write something weird which will induce recruiter’s negative feelings. After you decided to include hobbies into your resume and man of honour wedding which ones you are going to include, it’s time to deal with formatting of who was gilgamesh, this part of your resume. Remember, all is in details. That’s why you should be careful with listing your hobbies. Simply naming your interest in man of honour wedding, a bulleted list or, God forbid, a sentence won’t do it. Remember, your Additional activities section is there to support everything previously told in your resume. So, instead of just listing it, provide some details which will illustrate skills desired for Use of the Central Park Carousel the position.

For example, blogging is fine but you should expand on that and write something like “successfully blogging for 3 years with a special emphasis on social media promotion of my blog which resulted in xxx newsletter subscribers, yyy Facebook likes and zzz Twitter followers”. As in work experience section, everything is in achievements and documented success of your activities. We mentioned before that the final decision whether you should include hobbies into your resume or not is on you, after reading all data presented here. However, there are some categories of applicants that need to include hobbies more than others. On the other side, there are candidates whose hobbies absolutely don’t have a place in man of honour wedding, their resumes. Let’s see both categories.

Graduates and a teacher undergraduates – When you’ve got no real work experience, every bit of man of honour, information could be critical for your application. In that light, listing hobbies in your resume could be make it or break it for essays apa format that internship or a job. Be sure to follow aforementioned rules. Applicants for honour a job directly related to their hobbies – For example, if you blog frequently about current events in politics and you’re applying for a role of gilgamesh, a journalist in a daily newspaper, this hobby could be even more important than your work experience. Applicants without proper experience – Same as with graduates, if you’re lacking experience, any information could be crucial.

That includes hobbies as well. Who doesn’t need it: Very experienced applicants – If you’ve got enormous experience related to the job you applied for, listing hobbies may seem unprofessional in a highly professional resume. Executives and other high management roles – If you’re applying for man of such an important function, leave hobbies out. It is important to be seen as a human being, but not even close as it’s to be seen as a perfect manager for that role. Hobby? I don#8217;t need a hobby. Use Of In The Catcher In The Rye Essay! Applicants who’s resumes are too long – If your resume is longer than two pages (there are exceptions, read about them in this comprehensive article on resume length), you definitely need to wedding trim it down. Hobbies are the least important part of a resume, so guess who’s leaving the party? Applicants without hobbies – Don’t lie.

I repeat, don’t lie. If you don’t have a hobby or some activity other than your work in which you’re investing a significant part of your time, ditch hobbies out of your resume. Not having hobbies listed is Catcher in the, not a big deal, getting caught in man of, a lie during the abolitionists, interview is. Now you’ve got all the honour wedding, relevant information on including hobbies into your resume. Always have in mind that you most probably won’t land an interview based on hobbies alone, but don’t neglect them if you’ve got relevant info to share with recruiters. It won’t do you any harm, that’s for sure. However, it’s always better to rhetoric defined as “prove” that you’re a team player by listing regular weekend football match with your friends then to simply write “team player” in your skills or some other section. If you’re short on space on your resume, don’t think twice, hobbies are going down first. Nevertheless, if you’ve got the space and a relevant activity to show, be sure to list it as it will present you as a well-rounded human being, rather then robotic employee. That’s something of value.

Give me your thoughts on hobbies in a resume. What are your experiences? Do you list them in your resume? If you’re a recruiter or a hiring manager, how much do you take notice of hobbies in a resume? Comments section is right below. Good luck with your job search! If you liked this post, sign up for Epic CV Newsletter to receive articles like this one right into your inbox . 24 Crucial Tips for Work Experience Resume Section.

Famous Last Words of a Resume: References Available upon Request. Danger! Danger! Your Resume Summary Makes You Look Boring. New pieces of man of honour wedding, knowledge about your resume/CV directly in the Central in The, your inbox Infographics Free PDFs of our articles.

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Can There Be an honour wedding, Islamic Democracy? Middle East Quarterly. Spring 2007, pp. 71-79. Are Islam and democracy compatible? A large literature has developed arguing that Islam has all the ingredients of modern state and rhetoric is best society.

Many Muslim intellectuals seek to prove that Islam enshrines democratic values. But rather than lead the debate, they often follow it, peppering their own analyses with references to Western scholars who, casting aside traditional Orientalism for the theories of the late literary theorist and polemicist Edward Said, twist evidence to fit their theories. Why such efforts? For Western scholars, the answer lies both in politics and the often lucrative desire to please a wider Middle East audience. For Islamists, though, the motivation is to remove suspicion about the nature and goals of Islamic movements such as the Muslim Brotherhood and, perhaps, even Hezbollah. Some Western researchers support the Islamist claim that parliamentary democracy and honour representative elections are not only compatible with Islamic law, but that Islam actually encourages democracy.

They do this in juveniles tried pros one of two ways: either they twist definitions to make them fit the apparatuses of honour wedding, Islamic governmentterms such as democracy become relativeor they bend the reality of affects, life in Muslim countries to fit their theories. Among the man of honour wedding best known advocates of the idea that Islam both is a teacher affects eternity, compatible and encourages democracy is John L. Wedding. Esposito, founding director of the Park Rye Essay Alwaleed bin Talal Center for Muslim-Christian Understanding at wedding Georgetown University and the author or editor of more than thirty books about Islam and Islamist movements. Use Of The Central Catcher In The Rye Essay. Esposito and man of honour wedding his various co-authors build their arguments upon tendentious assumptions and abolitionists platitudes such as democracy has many and varied meanings;[1] every culture will mold an independent model of democratic government;[2] and there can develop a religious democracy.[3] He argues that Islamic movements have internalized the democratic discourse through the concepts of shura [consultation], ijma' [consensus], and ijtihad [independent interpretive judgment][4] and concludes that democracy already exists in the Muslim world, whether the word democracy is used or not.[5] If Esposito's arguments are true, then why is democracy not readily apparent in the Middle East? Freedom House regularly ranks Arab countries as among the least democratic anywhere.[6] Esposito adopts Said's belief that Western scholarship and standards are inherently biased and lambastes both scholars who pass such judgments without experience with Islamic movements[7] and those who have a secular bias toward Islam.[8] For example, in Islam and Democracy ,[9] Esposito and co-author John Voll, associate director of the Prince Alwaleed Center, question Western attempts to monopolize the definition of democracy and suggest the very concept shifts meanings over time and place. They argue that every culture can mold an independent model of democratic government, which may or may not correlate to the Western liberal idea.[10] Only after eviscerating the meaning of democracy as the man of honour concept developed and derived from Plato and who was Aristotle in ancient Greece through Thomas Jefferson and James Madison in eighteenth century America, can Esposito and his fellow travelers advance theories of the man of compatibility of defined, Islamism and democracy. While Esposito's arguments may be popular within the Middle East Studies Association, democracy theorists tend to dismiss such relativism.

Larry Diamond, co-editor of the Journal of Democracy , and Leonardo Morlino, a specialist in comparative politics at honour the University of Florence, ascribe seven features to any democracy: individual freedoms and gilgamesh civil liberties; rule of the law; sovereignty resting upon man of wedding the people; equality of all citizens before the law; vertical and Use of the Central Park Catcher in the Rye Essay horizontal accountability for government officials; transparency of the ruling systems to the demands of the citizens; and equality of opportunity for citizens.[11] This approach is man of honour, important, since it emphasizes civil liberties, human rights and freedoms, instead of over-reliance on elections and the formal institutions of the gilgamesh state.[12] Esposito ignores this basic foundation of democracy and instead draws inspiration from men such as Indian philosopher Muhammad Iqbal (1877-1938), Sudanese religious leader Hasan al-Turabi (1932-), Iranian sociologist Ali Shariati (1933-77), and former Iranian president Muhammad Khatami (1943-), who argue that Islam provides a framework for honour combining democracy with spirituality to is best defined, remedy the man of wedding alleged spiritual vacuum in Western democracies.[13] They endorse Khatami's view that democracies need not follow a formula and can function not only in a liberal system but also in socialist or religious systems; they adopt the important twentieth century Indian (and, later, Pakistani) exegete Abu al-A'la al-Mawdudi's concept of a theo-democracy,[14] in which three principles: tawhid (unity of God), risala (prophethood) and khilafa (caliphate) underlie the Islamic political system.[15] But Mawdudi argues that any Islamic polity has to Use of Catcher Rye Essay, accept the supremacy of Islamic law over all aspects of political and religious life[16]hardly a democratic concept, given that Islamic law does not provide for equality of all citizens under the man of law regardless of religion and gender. Such a formulation also denies citizens a basic right to decide their laws, a fundamental concept of democracy. Although he uses the the Central Park in The Catcher in the phrase theo-democracy to honour wedding, suggest that Islam encompassed some democratic principles, Mawdudi himself asserted Islamic democracy to be a self-contradiction: the sovereignty of God and apa format sovereignty of the people are mutually exclusive. An Islamic democracy would be the antithesis of secular Western democracy.[17] Esposito and Voll respond by saying that Mawdudi and his contemporaries did not so much reject democracy as frame it under the concept of God's unity.

Theo-democracy need not mean a dictatorship of state, they argue, but rather could include joint sovereignty by all Muslims, including ordinary citizens.[18] Esposito goes even further, arguing that Mawdudi's Islamist system could be democratic even if it eschews popular sovereignty, so long as it permits consultative assemblies subordinate to Islamic law.[19] While Esposito and honour Voll argue that Islamic democracy rests upon concepts of consultation ( shura ), consensus ( ijma' ), and Use of Park Carousel Catcher Rye Essay independent interpretive judgment ( ijtihad ), other Muslim exegetes add hakmiya (sovereignty).[20] To support such a conception of Islamic democracy, Esposito and man of honour wedding Voll rely on the Central in The Rye Essay Muhammad Hamidullah (1908-2002), an Indian Sufi scholar of Islam and international law; Ayatollah Baqir as-Sadr (1935-80), an Iraqi Shi'ite cleric; Muhammad Iqbal (1877-1938), an Indian Muslim poet, philosopher and wedding politician; Khurshid Ahmad, a vice president of the Jama'at-e-Islami of Pakistan; and eternity Taha al-Alwani, an man of honour, Iraqi scholar of who was gilgamesh, Islamic jurisprudence.[21] The inclusion of Alwani underscores the man of honour fallacy of Esposito's theories. Gilgamesh. In 2003, the FBI identified Alwani as an honour, unindicted co-conspirator in a trial of suspected Palestinian Islamic Jihad leaders and financiers.[22] Just as Esposito eviscerates the white abolitionists meaning of democracy to enable his thesis, so, too, does he twist Islamic concepts. Shura is an advisory council, not a participatory one. It is a legacy of tribalism, not sovereignty.[23] Nor does ijma' express the consensus of the honour wedding community at large but rather only the elders and established leaders.[24] As for independent judgment, many Sunni scholars deem ijtihad closed in the eleventh century.[25] Esposito's arguments have not only permeated the Use of Carousel in The in the Middle Eastern studies academic community but also gained traction with public intellectuals through books written by journalists and policy practitioners.

In both journal articles and book length works as well as in underlying assumptions within her reporting, former Los Angeles Times and current Washington Post diplomatic correspondent Robin Wright argues that Islamism could transform into more democratic forms. In 2000, for man of honour wedding example, she argued in The Last Great Revolution that a profound transformation was underway in Iran in which pragmatism replaced revolutionary values, arrogance had given way to realism, and white abolitionists the government of God was ceding to secular statecraft.[26] Far from honour wedding, becoming more democratic, though, the supreme leader and Revolutionary Guards consolidated control; freedoms remain elusive, political prisoners incarcerated, and rhetoric is best defined as democracy imaginary. Underlying Wright's work is the honour wedding idea that neither Islam nor Muslim culture is a major obstacle to political modernity. She accepts both the Esposito school's arguments that shura , ijma' , and tried pros ijtihad form a basis on which to make Islam compatible with political pluralism.[27] She shares John Voll's belief that Islam is an honour, integral part of the modern world,[28] and she says the central drama of reform is the attempt to reconcile Islam and modernity by creating a worldview compatible with both.[29] In her article Islam and Liberal Democracy, she profiles two prominent Islamist thinkers, Rachid al-Ghannouchi, the exiled leader of Tunisia's Hizb al-Nahda (Renaissance Party), and abolitionists Iranian philosopher and analytical chemist Abdul-Karim Soroush. While she argues that their ideas represent a realistic confluence of Islam and democracy,[30] she neither defines democracy nor treats her cases studies with a dispassionate eye. Ghannouchi uses democratic terms without accepting them let alone understanding their meaning. He remains not a modernist but an unapologetic Islamist. Wright ignores that Soroush led the honour purge of liberal intellectuals from Iranian universities in the wake of the Islamic Revolution.[31] While Soroush spoke of civil rights and tolerance, he applied such privileges only to those subscribing to Islamic democracy.[32] He also argued that although Islam means submission, there is no contradiction to the freedoms inherent in democracy. Islam and democracy are not only compatible but their association inevitable. In a Muslim society, one without the other is imperfect.

He argues that the will of the majority shapes the ideal Islamic state.[33] But, in practice, this does not occur. As in Iran, many Islamists constrain democratic processes and juveniles as adults pros crush civil society. Those with guns, not numbers, shape the state. Among Arab-Islamic states, there are only man of honour wedding authoritarian regimes and patrimonial leadership; the jury is still out on whether Iraq can be a stable exception. Soroush, however, contradicts himself: Although Islam should be an open religion, it must retain its essence.

His argument that Islamic law is expandable would be considered blasphemous by many contemporaries who argue that certain principles within Islamic law are immutable. Upon falling out of favor with revolutionary authorities in rhetoric is best defined Iran, he fled to the West. Sometimes, academics only face the fallacy of what sounds plausible in the ivy tower when events force them to wedding, face reality. What Ghannouchi and Soroush have in common, and what remains true with any number of other Islamist officials, is in The Catcher, that, regardless of rhetoric, they do not wish to reconcile Islam and modernity but to change the political order. It is easier to honour, adopt the rhetoric of democracy than its principles. While time has proven Wright wrong, the persistence of Esposito exegetes remains. Every few years, a new face emerges to white abolitionists, revive old arguments.

The most recent addition is Noah Feldman, a frequent media commentator and Arabic-speaking law professor at Harvard University. In 2003, Feldman published After Jihad: America and man of the Struggle for Islamic Democracy , which explores the prospects for tried as adults democracy in the Islamic world.[34] His thesis rehashes Esposito's 1992 book The Islamic Threat: Myth or Reality? [35] and the 1996 Esposito-Voll collaboration Islam and Democracy .[36] Even after the 9-11 terrorist attacks, Feldman argues that the age of violent jihad is past, and man of honour Islamism is evolving in new, more peaceful, and democratic directions.[37] Included in Feldman's list of Islamic democrats[38] is white abolitionists, Yusuf al-Qaradawi, an Islamist theoretician who has endorsed suicide bombing and the murder of homosexuals.[39] While most academic debates do not exit the classroom, the debate over the compatibility of Islam and democracy affects policy. Feldman pushes the conclusion that the Islamist threat is illusionary. Accordingly, he argues that Islamist movements should have a chance to govern.[40] Feldman concludes with the prescription that U.S. policymakers should adopt an inclusive attitude toward political Islam. Man Of Honour. An established religion that does not coerce religious belief and that treats religious minorities as equals may be perfectly compatible with democracy, he explained in juveniles as adults a September 2003 interview.[41] Shireen Hunter, a former Iranian diplomat who now directs the Islam program at man of wedding the Center for rhetoric as Strategic and honour International Studies, also repackages Esposito's general arguments in her book, The Future of Islam and the West: Clash of Civilizations or Peaceful Coexistence? ,[42] and, more recently, in Modernization, Democracy, and Islam ,[43] her edited collection with Huma Malik, the assistant director of Esposito's Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding at a teacher eternity Georgetown University.

Both books deny the Islamist threat and try to reconcile Islamic teachings with Western values. She seeks to counter Samuel Huntington's Clash of Civilization [44] and gives an assessment of the relative role of both conflictual and cooperate factors of Muslim-Western relations. She argues that the man of wedding fusion of the spiritual and the temporal in Islam is no greater than in other religions. Therefore, the slower pace of democratization in Muslim countries cannot be attributed to Islam itself. Carousel In The Catcher In The. Although Hunter acknowledges that Muslim countries have a poor record of man of honour wedding, modernization and democracy, she blames external factors such as colonialism and the international economic system.[45] Other scholars take obsequiousness to who was gilgamesh, new levels. Anna Jordan, who gives no information about her expertise but is widely published on Islamist Internet sites, argues[46] that the Qur'an supports the man of principles of Western democracy as they are defined by William Ebenstein and Edwin Fogelman, two professors of political science who focus on the ideas and ideologies that define democracy.[47] By utilizing various Qur'anic verses,[48] Jordan finds that the apa format Islamic holy book supports rational empiricism and individual rights, rejects the state as the ultimate authority, promotes the freedom to associate with any religious group, accepts the idea that the state is man of, subordinate to law, and apa format accepts due process and basic equality. Most of her citations, though, do not support her conclusions and, in some cases, suggest the opposite.

Rather than support the idea of man of, rational empiricism, for example, Sura 17:36 mandates complete submission to the authority of God. Other citations are irrelevant in apa format context and substance to honour, her arguments. Her assertion that the Qur'an assures the basic equality of all human beings rests upon verses commanding equality among Muslims and Muslims only, plus a verse warning against schisms among Muslims. Gudrun Kramer, chair of the Institute of Islamic Studies at the Free University in Berlin, also accepts the Esposito thesis. She writes that the juveniles tried as adults pros and cons central stream in Islam has come to man of honour wedding, accept crucial elements of political democracy: pluralism, political participation, governmental accountability, the rule of law, and the protection of human rights. In her opinion, the Muslim approach to human rights and freedom is more advanced than many Westerners acknowledge.[49] Islamist Rejection of defined as, Esposito's Theory. Ironically, while Western scholars perform intellectual somersaults to demonstrate the compatibility of Islam and democracy, prominent Muslim scholars argue democracy to be incompatible with their religion. Honour Wedding. They base their conclusion on juveniles two foundations: first, the conviction that Islamic law regulates the believer's activities in every area of life, and second, that the Muslim society of honour, believers will attain all its goals only affects if the believers walk in the path of God.[50] In addition, some Muslim scholars further reject anything that does not have its origins in the Qur'an.[51] Hasan al-Banna (1906-49), the founder of the Muslim Brotherhood,[52] sought to purge Western influences.

He taught that Islam was the only solution and that democracy amounted to honour wedding, infidelity to Islam.[53] Sayyid Qutb (1906-66), the leading theoretician of the white Muslim Brotherhood, objected to the idea of popular sovereignty altogether. Honour. He believed that the Islamic state must be based upon the Qur'an, which he argued provided a complete and moral system in need of no further legislation.[54] Consultationin the as adults traditional Islamic sense rather than in the manner of Esposito's extrapolationswas sufficient. Mawdudi, while used by Esposito, argued that Islam was the antithesis of any secular Western democracy that based sovereignty upon the people[55] and rejected the basics of Western democracy.[56] More recent Islamists such as Qaradawi argue that democracy must be subordinate to the acceptance of God as the basis of sovereignty. Democratic elections are therefore heresy, and man of honour since religion makes law, there is no need for affects legislative bodies.[57] Outlining his plans to establish an Islamic state in Indonesia, Abu Bakar Bashir, a Muslim cleric and the leader of the man of wedding Indonesian Mujahideen Council, attacked democracy and the West and called on Muslims to wage jihad against essays apa format the ruling regimes in the Muslim world. It is not democracy that we want, but Allah-cracy, he explained.[58]

Nor does acceptance of basic Western structures imply democracy. Under Ayatollah Ruhollah Khomeini, the Islamic Republic adopted both a constitution and a parliament, but their existence did not make Iran more democratic. Indeed, Khomeini continued to wield supreme power and formed a number of man of wedding, bodiesthe revolutionary foundations, for examplewhich remained above constitutional law. The Islamic world is eternity, not ready to absorb the man of wedding basic values of modernism and democracy. Leadership remains the prerogative of the ruling elite. White. Arab and Islamic leadership are patrimonial, coercive, and authoritarian. Such basic principles as sovereignty, legitimacy, political participation and pluralism, and those individual rights and freedoms inherent in democracy do not exist in a system where Islam is the ultimate source of law. The failure of man of wedding, democracies to take hold in Gaza and Iraq justify both the 1984 declaration by Samuel P. Who Was Gilgamesh. Huntington and the argument a decade later by Gilles Kepel, a prominent French scholar and honour analyst of radical Islam, that Islamic cultural traditions may prevent democratic development.[59] Emeritus Princeton historian Bernard Lewis is also correct in explaining that the term democracy is often misused.

It has turned up in surprising placesthe Spain of gilgamesh, General Franco, the Greece of the colonels, the man of honour wedding Pakistan of the generals, the Eastern Europe of the commissarsusually prefaced by some qualifying adjective such as guided, basic, organic, popular, or the white abolitionists like, which serves to dilute, deflect, or even reverse the meaning of the man of wedding word.[60] Islam may be compatible with democracy, but it depends on what is understood as Islam. This is not universally agreed on and is based on a hope, not on eternity reality. Both Turkey and the West African country of Mali are democracies even though the vast majority of their citizens are Muslim. But, the political Islam espoused by the Muslim Brotherhood and other Islamists is incompatible with liberal democracy.

Furthermore, if language has an impact on thinking, then the Middle East will achieve democracy only slowly, if at all. Honour. In traditional Arabic, Persian, and Turkish, there is no word for citizen. Juveniles Tried As Adults. Rather, older texts use cognates in Arabic, muwatin ; in Turkish, vatandaslik ; in Persian, sharunad respectively, closer in man of honour meaning to the English compatriot or countryman. The Arabic and Turkish come from watan , meaning country. Muwatin , is who was, a neologism and man of wedding while it suggests progress, the Western concept of freedomunderstood as the ability to participate in the formation, conduct, and lawful removal and replacement of governmentremains alien in much of the region. Islamists themselves regard liberal democracy with contempt. They are willing to accommodate it as an avenue to power but as an avenue that runs only one way.[61] Hisham Sharabi (1927-2005), the abolitionists influential Palestinian scholar and political activist, has said that Islamic fundamentalism expresses mass sentiment and man of wedding belief as no nationalist or socialist (and we may add democratic) ideology has been able to do up until now.[62]

Why then are so many Western scholars keen to show the compatibility between Islamism and Use of the Central in The Catcher democracy? The popularity of post-colonialism and post-modernism within the academy inclines intellectuals to accommodate Islamism. Political correctness inhibits many from addressing the negative phenomenon in foreign cultures. It is considered laudable to prove the compatibility of Islam and man of honour democracy; it is labeled Islamophobic or racist to suggest incompatibility or to differentiate between positive and negative interpretations of white abolitionists, Islam. Many policymakers are also conflict-adverse. Man Of Honour Wedding. Islamists exploit the Western cultural desire to accommodate while Western thinkers and abolitionists policymakers attempt to ameliorate differences by seeking to find common ground in definitions if not reality. Into the mix comes Islamist propaganda, portraying Islam as peace-loving, embracing of civil rights and, even in its less tolerant forms, compatible with all democratic values. The problem is that the free world ignores the possibility that political Islam can threaten democracy not only in Middle Eastern societies but also in man of the West. The legitimization of political Islam has lent democratic respectability to who was gilgamesh, an ideology and political system at odds with the basic tenets of democracy.

Esposito's statement that the United States must restrain its one-dimensional attitude to democracy and recognize [that] the authentic roots of democracy exist in Islam[63] shows a basic ignorance of both democracy and Islamist teachings. These conclusions are exacerbated when Esposito places blame for the aggressiveness and terrorism of Islamic fundamentalism on the West and on wedding Said's Orientalists. It is one thing to be wrong in Park Rye Essay the classroom, but it can be far more dangerous when such wrong-headed theories begin to affect policy. David Bukay is man of honour, a lecturer in eternity the school of political science at the University of Haifa. [1] John L. Esposito, The Islamic Threat: Myth or Reality? (Oxford: Oxford University Press, 1992), pp. 211-2; John O. Voll and honour John L. Esposito, Islam and Democracy (New York: Oxford University Press, 1996), pp. 18-21. [2] Esposito, The Islamic Threat , pp. 211-2; Voll and Esposito, Islam and Democracy , pp. Juveniles As Adults And Cons. 18-21. [3] Esposito, The Islamic Threat , pp.

211-2; Voll and Esposito, Islam and Democracy , pp. 18-21; John L. Esposito and John O. Honour. Voll, Islam and Democracy, Humanities , Nov./Dec. 2001. [4] John L. Esposito and James Piscatory, Democratization and Islam, Middle East Journal , Summer 1991, p. 434; John O. Rhetoric Is Best Defined As. Voll and John L. Wedding. Esposito Islam's Democratic Essence, Middle East Quarterly , Sept. 1994, pp. 7-8; Voll and Esposito, Islam and Democracy , pp. 27-30, 186; Esposito and Voll, Islam and Use of Park in The Democracy; Esposito, The Islamic Threat , pp. 49-50; John L. Esposito, Islam: The Straight Path (New York: Oxford University Press, 1991), pp. 45, 83, 142-8.

[5] John L. Man Of Honour. Esposito, What Everybody Needs to Know about Islam (Oxford: Oxford University Press, 2002), pp. 159-61; John L. Esposito, Contemporary Islam, in John L. Esposito, ed., The Oxford History of Islam (New York: Oxford University Press, 1999), pp. 675-80; Esposito and Piscatory, Democratization and Islam, p. 440. [6] Table of Independent Countries 2006, Freedom in essays apa format the World, 2006 (Washington, D.C.: Freedom House, 2006). [7] Esposito, The Islamic Threat , pp. 203-4. [8] John L. Esposito, The Secular Bias of Scholars, The Chronicle of Higher Education , May 26, 1993. [9] New York: Oxford University Press, 1996. [10] Voll and man of honour Esposito, Islam and white Democracy , pp. 6-8, 27-30.

[11] Larry Diamond, et. al., eds., Democracy in man of wedding Developing Countries (London: Adamantine Press, 1988), pp. 218-60; Larry Diamond and Leonardo Morlino, The Quality of Democracy, Journal of Democracy , Oct. Gilgamesh. 2004; Robert A. Dahl, Ian Shapiro, and Jose Antonio Cheibub, eds., The Democracy Sourcebook (Cambridge: MIT Press, 2003). [12] See Robert A. Dahl, On Democracy (New Haven: Yale University Press, 1998). [13] Esposito, The Oxford History of man of honour wedding, Islam , pp. 661-7; Esposito, Islam: The Straight Path , pp. 137, 141, 181-3, 231, 245-6; Esposito and Piscatory, Democratization and Islam, pp.

436-7. [14] Abu al-A'la al-Mawdudi, Political Theory of Islam, in Khurshid Ahmad, ed., Islam: Its Meaning and Message (London: Islamic Council of Park Carousel Catcher Rye Essay, Europe, 1976), pp. 159-61. [15] Abu al-A'la al-Mawdudi, Islamic Way of honour wedding, Life (Delhi: Markazi Maktaba Islami, 1967), p. 40; Esposito and Piscatory, Democratization and Islam, pp. A Teacher Eternity. 436-7, 440; Esposito, The Islamic Threat , pp. 125-6; Voll and Esposito, Islam and Democracy , pp. 23-6. [16] Muhammad Yusuf, Maududi: A Formative Phase (Karachi: the Universal Message, 1979), p. 35. [17] Abu al-A'la al-Mawdudi, Political Theory of Islam, in John J. Donahue and John L. Esposito, eds., Islam in Transition: Muslim Perspective (New York: Oxford University Press, 1982), p. 253.

[18] Voll and man of honour wedding Esposito, Islam's Democratic Essence, p. 7. [19] Esposito, The Islamic Threat , p. 126. [20] Taqi ad-Din Ibn Taymiyah, Mas'alah fil-'Aql wal-Nafs , in A.A.M. Apa Format. Qasim and M.A.A. Qasim, eds., Majmu'a fatawat Shaykh al-Islam Ibn Taymiyah (Riyyad: Matba'at al-Hukumah, 1996), vol. 9, pp. Man Of. 47-9; Abu al-A'la al-Mawdudi, Political Theory of Islam, in Use of the Central Carousel Rye Essay Ahmad, Islam , pp. 149-51; Sayyid Qutb, Milestones ( Ma'alim fil Tariq) (Indianapolis: American Trust Publications, 1990), pp. 111-3, 130-7. [21] Voll and Esposito, Islam and Democracy , pp.

27-30, 186; Esposito, The Islamic Threat , pp. 49-50; Esposito, Islam: The Straight Path , pp. 45, 83; Esposito and Piscatory, Democratization and Islam, p. 434. [22] See, for example, J. Man Of Honour. Michael Waller, Annenberg Professor of white abolitionists, International Communication, Institute of World Politics, statement before the honour Subcommittee on Terrorism, Technology, and Homeland Security, Senate Committee on the Judiciary, Oct. 14, 2003.

[23] Clifford Edmond Boseworth, The Encyclopedia of Islam (Leiden: E.J. Brill, 1960), vol. 9, s.v. shura. [24] M. Bernard, The Encyclopedia of Islam (Leiden: E.J. Brill, 1960), vol. 3, s.v. idjma. [25] Joseph Schacht, The Encyclopedia of juveniles and cons, Islam (Leiden: E.J. Brill, 1960), vol. 3, s.v. idjtihad.

[26] Robin B. Wright, The Last Great Revolution : Turmoil and Transformation in Iran (London: Vintage, 2001), pp. 256-73, 292-9. [27] Robin B. Wright, Islam and Liberal Democracy: Two Visions of man of honour, Reformation, Journal of Democracy , Apr. 1996, pp. 65-7. [28] John Voll, Islam: Continuity and Change in Modern World (Syracuse: Syracuse University Press, 1994), pp. 378-87. [31] Soroush among Those For and Against, interview, Jameah (Tehran), June 16, 17, 1998; John L. Who Was Gilgamesh. Esposito and John O. Voll, Makers of Contemporary Islam (Oxford: Oxford University Press, 2001), ch. Wedding. 7. [32] Abdol Karim Soroush, Reason, Freedom, and Democracy in Islam: Essential Writings of Abdolkarim Soroush (Oxford: Oxford University Press, 2000), pp. Rhetoric As. 123-55. [34] New York: Farrar, Straus Giroux, 2003.

[35] Oxford: Oxford University Press. [36] New York: Oxford University Press, 1996. [37] Feldman, After Jihad , pp. 222-7; ‘Islamic Democracy' in a New Iraq: An Interview with Noah Feldman, Frontline , Public Broadcasting Service, Sept. 30, 2003.

[38] Feldman, After Jihad , p. 182. [40] Feldman, After Jihad , pp. Honour Wedding. 210-21, 228-30, 234. [41] ‘Islamic Democracy' in a New Iraq: An Interview with Noah Feldman. [42] New York: Praeger, 1998. [43] New York: Praeger, 2005. [44] Samuel Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon and rhetoric is best defined as Schuster, 1996). [45] Hunter, The Future of Islam and the West , pp. 19-28, 106-14. [46] Anna Jordan, The Principles of Western Democracy and man of honour Islam,, Dec.1998, accessed Nov.

17, 2006. [47] William Ebenstein and Edwin Fogelman, Today's Isms: Communism, Fascism, Capitalism (Englewood Cliffs, N.J.: Prentice-Hall, Inc., 1980), pp. 170-8. [48] Qur'an 2:190-3; 2:215; 2:272; 3:26; 3:159; 3:195; 4:49-50; 4:52-3; 4:73; 4:71; 4:76; 4:100; 4:135; 9:20; 9:120; 10:98-9; 17:36; 17:53; 25:55; 31:18-9; 38:22-4; 38:26; 42:38; 45:18; 49:11-3. [49] Gudrun Kramer, Islamic Notions of Democracy, Middle East Report , July-August 1993. [50] Faris Jedaane, Notions of the State in Contemporary Arab Political Writings, in G. Luciani, ed., The Arab State (London: Routledge, 1990), pp. 247-83; Hamid Enayat, Modern Islamic Political Thought (Austin: University of Texas Press, 1982), pp. 69-139. [51] Ahmad, Islam: Its Meaning and Message , pp. 159-61. [52] Richard Mitchell, The Society of the a teacher affects eternity Muslim Brothers (New York: Oxford University Press, 1969), pp.

209-94. [53] Hasan al-Banna, Five Tracts of Hasan al-Banna (Berkeley: California University Press, 1978), pp. Honour. 142-54. [54] Sayyid Qutb, Ma'alim ‘alal-Tariq (Karachi: International Islamic publishers, 1988), pp. Essays Apa Format. 73-8, 80-1, 112; Sayed Khatab, The Political Thought of honour, Sayyid Qutb: The Theory of Jahiliyah (London: Routledge, 2006). [55] Abu al-A'la al-Mawdudi, Political Theory of Islam (Lahore: Islamic Publications, 1976), pp. Use Of Catcher. 13, 15-7, 38, 75-82.

[56] Abu al-A'la al-Mawdudi, Suicide of Western Civilization, in Wakar Ahmad Gardezi and Abdul Wahid Khan, eds., West versus Islam (New Delhi: International Islamic Publishers, 1992), pp. 61-73. [57] Geneive Abdo, No God but God: Egypt and the Triumph of man of honour wedding, Islam (Oxford: Oxford University Press, 2000), pp. 107-36. [58] Middle East Media Research Institute (MEMRI), Special Dispatch Series , no. A Teacher Eternity. 1285, Sept.

8, 2006. [59] Samuel P. Honour Wedding. Huntington, Will More Countries Become Democratic? Political Science Quarterly, Summer 1984, p. Juveniles Tried As Adults And Cons. 214; Gilles Kepel, The Revenge of God (University Park: Pennsylvania State University Press, 1994), p. 194. [60] Bernard Lewis, Islam and Liberal Democracy: A Historical Overview, Journal of Democracy , Apr. 1996, p. 52.

[62] Hisham Sharabi, Neopatriarchy: A Theory of Distorted Change in Arab Society (New York: Oxford University Press, 1988), p. 136. [63] Esposito and Voll, Islam and Democracy , p. 31. Related Topics: Democracy and Islam, Islam, Middle East politics | David Bukay | Spring 2007 MEQ receive the latest by email: subscribe to the free mef mailing list This text may be reposted or forwarded so long as it is man of honour, presented as an integral whole with complete and accurate information provided about its author, date, place of publication, and original URL.